Works of
章节目录
共 51 段- This lately discovered _Commonplace Book_ throws a flood of
- In May, Percival writes to him from Dublin that he hears the
- But in September he emerges unexpectedly at Gravesend, newly
- We find it impossible to determine with absolute certainty t
- No attempt is made in _Siris_ to articulate the universe in
- I have followed the manuscript of the _Commonplace Book_, om
- (M45) I take not away substances. I ought not to be accused
- The chief thing I do or pretend to do is onely to remove the
- 2 crowns are called ten shillings. Hence may appear the valu
- Qu. Blind man made to see, would he know motion at 1st sight
- Qu. Wherein consists identity of person? Not in actual consc
- Qu. Why may not the mathematicians reject all the extensions
- The way in which visual ideas or phenomena “suggest” the out
- This Theory of Matter was imperfectly conceived and then rej
- “Hæc sunt, quæ circa partem opticæ præcipue mathematicam dic
- 44. But for a fuller explication of this point, and to shew
- 71. Add to this that in misty weather it is a common observa
- 89. In answer to this difficulty, we are told that the mind,
- 115. But, say you, the picture of the man is inverted, and y
- 138. The consideration of motion may furnish a new field for
- _Secondly_, it is objected, that the explication I give of t
- The Principle that the _esse_ of matter necessarily involves
- 6. In order to prepare the mind of the reader for the easier
- 19. But, to give a farther account how words came to produce
- 15. In short, let any one consider those arguments which are
- 40. But, say what we can, some one perhaps may be apt to rep
- 61. To all which I answer, first, that though there were som
- 84. But, it will be urged that miracles do, at least, lose m
- 106. But we should proceed warily in such things: for we are
- 124. Every particular finite extension which may possibly be
- 147. Hence, it is evident that God is known as certainly and
- What Clarke’s criticism of Berkeley might have been is sugge
- The virtue, learning, and good sense which are acknowledged
- _Hyl._ Well, since it must be so, I am content to yield this
- _Phil._ Consequently the same body may to another seem to pe
- _Phil._ And can a line so situated be perceived by sight?
- _Hyl._ They conceive that the soul, being immaterial, is inc
- _Phil._ But, are you not sensible, Hylas, that two things mu
- _Phil._ The same that I should myself, to wit, that it doth
- _Phil._ Strictly speaking, Hylas, we do not see the same obj
- _Phil._ What would you have? Do I not acknowledge a twofold
- But it turns out differently when philosophers and naturalis
- 16. Quo clarius adhuc appareat, confusionem quandam miram pe
- 51. Juvat multum, sicut in aliis omnibus, ita in scientia de
- 45 That Berkeley was buried in Oxford is mentioned in his so
- 212 Cf. _Essay on Vision_, sect. 149-59, where he concludes
- 354 “outward objects,” i.e. objects of which we are percipie
- 497 i.e. “ideas” in Locke’s meaning of idea, under which he
- 624 He refers to Descartes, and perhaps Geulinx and Malebran
- 772 The existence of _moral_ evil, or what ought not to exis
- 906 But the question is, whether the very ideas or phenomena