Vedanta-Sutras w
章节目录
共 68 题- VEDÂNTA-SÛTRAS
- SA@NKARÂCHÂRYA
- CONTENTS.
- INTRODUCTION
- VEDÂNTA-SÛTRAS WITH THE COMMENTARY BY SA@NKARÂCHÂRYA.
- ADHYÂYA I.
- ADHYÂYA II.
- INTRODUCTION.
- PÂDA II.
- PÂDA III.
- PÂDA IV.
- SECOND ADHYÂYA.
- PÂDA I.
- PÂDA II.
- PÂDA III.
- PÂDA IV.
- PÂDA II.
- PÂDA III.
- PÂDA IV.
- PÂDA II.
- PÂDA III.
- PÂDA IV.
- VEDÂNTA-SÛTRAS
- WITH
- FIRST ADHYÂYA.
- FIRST PÂDA.
- REVERENCE TO THE AUGUST VÂSUDEVA!
- 1. Then therefore the enquiry into Brahm
- It is impossible to find room in the Ved
- 23. For the same reason breath (is Brahman).
- SECOND PÂDA.
- REVERENCE TO THE HIGHEST SELF!
- 5. On account of the difference of words.
- 6. And on account of Sm/ri/ti.
- 12. And on account of the distinctive qualities (mentioned).
- 14. And on account of the statement of place, and so on.
- 23. And on account of its form being mentioned.
- 29. On account of the manifestation, so Â/s/marathya opines.
- 30. On account of remembrance; so Bâdari opines.
- THIRD PÂDA.
- REVERENCE TO THE HIGHEST SELF!
- 4. (Nor) also the individual soul (prâ/n/abh/ri/t).
- 5. On account of the declaration of difference.
- 6. On account of the subject-matter.
- 17. And on account of the settled meaning.
- 20. And the reference (to the individual soul) has a different meaning.
- 29. And from this very reason there follows the eternity of the Veda.
- 43. And on account of such words as Lord, &c.
- FOURTH PÂDA.
- REVERENCE TO THE HIGHEST SELF!
- 7. And (the case of the term avyakta) is like that of the term mahat.
- 27. And because Brahman is called the source.
- SECOND ADHYÂYA.
- FIRST PÂDA.
- REVERENCE TO THE HIGHEST SELF!
- 3. Thereby the Yoga (Sm/ri/ti) is refuted.
- 6. But it is seen.
- 9. Not so; as there are parallel instances.
- 18. From reasoning and from another Vedic passage.
- 19. And like a piece of cloth.
- 20. And as in the case of the different vital airs.
- SECOND PADA.
- REVERENCE TO THE HIGHEST SELF!
- 2. And on account of (the impossibility of) activity.
- 16. And as there are difficulties in both cases.
- 25. And on account of remembrance.
- 32. And on account of its general deficiency in probability.
- 45. And on account of contradictions.