That which possesses the attributes of consisting of mind, and so on,
cannot be the individual soul, for that reason also that there is a
difference of words.
That is to say, we meet with another scriptural passage of kindred
subject-matter (/S/at. Brâ. X, 6, 3, 2), 'Like a rice grain, or a barley
grain, or a canary seed or the kernel of a canary seed, thus that golden
person is in the Self.' There one word, i.e. the locative 'in the Self,'
denotes the embodied Self, and a different word, viz. the nominative
'person,' denotes the Self distinguished by the qualities of consisting
of mind, &c. We therefrom conclude that the two are different.