Seventh Annual
章节目录
共 361 题- SEVENTH ANNUAL REPORT
- BUREAU OF ETHNOLOGY
- Secretary of the Smithsonian Institution
- CONTENTS.
- REPORT OF THE DIRECTOR.
- ACCOMPANYING PAPERS
- THE SACRED FORMULAS OF THE CHEROKEES, BY JAMES MOONEY.
- ILLUSTRATIONS.
- LETTER OF TRANSMITTAL.
- SEVENTH ANNUAL REPORT
- BUREAU OF ETHNOLOGY.
- INTRODUCTION.
- FIELD WORK.
- MOUND EXPLORATIONS.
- WORK OF PROF. CYRUS THOMAS.
- EXPLORATIONS IN STONE VILLAGES.
- WORK OF DIRECTOR J. W. POWELL.
- WORK OF MR. JAMES STEVENSON.
- WORK OF MESSRS. VICTOR MINDELEFF AND COSMOS MINDELEFF.
- WORK OF MR. E. W. NELSON.
- GENERAL FIELD STUDIES.
- WORK OF DR. H. C. YARROW.
- WORK OF MR. J. C. PILLING.
- WORK OF MR. JEREMIAH CURTIN.
- OFFICE WORK.
- SYNONYMY OF INDIAN TRIBES.
- ACCOMPANYING PAPERS.
- LINGUISTIC FAMILIES OF NORTH AMERICA.
- FINANCIAL STATEMENT.
- ACCOMPANYING PAPERS.
- INDIAN LINGUISTIC FAMILIES OF AMERICA
- NORTH OF MEXICO.
- CONTENTS.
- ILLUSTRATION
- INDIAN LINGUISTIC FAMILIES.
- NOMENCLATURE OF LINGUISTIC FAMILIES.
- LITERATURE RELATING TO THE CLASSIFICATION
- OF INDIAN LANGUAGES.
- 1885. Tolmie (W. Fraser) and Dawson (George M.)
- LINGUISTIC MAP.
- INDIAN TRIBES SEDENTARY.
- POPULATION.
- TRIBAL LAND.
- SUMMARY OF DEDUCTIONS.
- LINGUISTIC FAMILIES.
- ADAIZAN FAMILY.
- ALGONQUIAN FAMILY.
- X Algonkin und Beothuk, Berghaus, Physik. Atlas, map 72, 1887.
- ALGONQUIAN AREA.
- PRINCIPAL ALGONQUINIAN TRIBES.
- ATHAPASCAN FAMILY.
- X Haidah, Scouler, ibid., 224 (same as his Northern family).
- PRINCIPAL TRIBES.
- ATTACAPAN FAMILY.
- BEOTHUKAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- CADDOAN FAMILY.
- PRINCIPAL TRIBES.
- D. Kichai.
- CHIMAKUAN FAMILY.
- PRINCIPAL TRIBES.
- CHIMARIKAN FAMILY.
- PRINCIPAL TRIBES.
- CHIMMESYAN FAMILY.
- PRINCIPAL TRIBES.
- Following is a list of the Chimmesyan tribes, according to Boas:[32]
- CHINOOKAN FAMILY.
- PRINCIPAL TRIBES.
- CHITIMACHAN FAMILY.
- CHUMASHAN FAMILY.
- COAHUILTECAN FAMILY.
- PRINCIPAL TRIBES.
- COPEHAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES.
- COSTANOAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- ESKIMAUAN FAMILY.
- X Haidah, Scouler, ibid., 224, 1841 (same as his Northern family).
- X Tinneb, Dall in Proc. Am. Ass., 269, 1869 (includes “Ugalense”).
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES AND VILLAGES.
- ESSELENIAN FAMILY.
- IROQUOIAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES.
- KALAPOOIAN FAMILY.
- PRINCIPAL TRIBES
- KARANKAWAN FAMILY.
- KERESAN FAMILY.
- VILLAGES.
- KIOWAN FAMILY.
- KITUNAHAN FAMILY.
- TRIBES.
- KOLUSCHAN FAMILY.
- X Haidah, Scouler, ibid, 219, 1841 (same as his Northern).
- TRIBES.
- KULANAPAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- TRIBES.
- KUSAN FAMILY.
- TRIBES.
- LUTUAMIAN FAMILY.
- TRIBES.
- MARIPOSAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- TRIBES.
- MOQUELUMNAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES.
- MUSKHOGEAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES.
- NATCHESAN FAMILY.
- PRINCIPAL TRIBES.
- PALAIHNIHAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES.
- PIMAN FAMILY.
- PRINCIPAL TRIBES.
- PUJUNAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES.
- QUORATEAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- TRIBES.
- SALINAN FAMILY.
- SALISHAN FAMILY.
- X Insular, Scouler, ibid., (same as Nootka-Columbian family).
- X Shahaptan, Scouler, ibid., 225 (includes Okanagan of this family).
- X Southern, Scouler, ibid., 224 (same as Nootka-Columbian family).
- X Hydahs, Keane, ibid., 473 (includes Bellacoolas of present family).
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES.
- SASTEAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- SHAHAPTIAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES AND POPULATION.
- SHOSHONEAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES AND POPULATION.
- SIOUAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES.
- I. _Dakota_.
- III. _Omaha_ (U-maⁿ´-haⁿ), on Omaha Reservation, Nebraska.
- IX. _Otoe_ (Wa-to´-qta-ta), on Otoe Reserve, Indian Territory.
- X. _Missouri_ or _Missouria_ (Ni-u´-t’a-tci), on Otoe Reserve.
- XII. _Mandan_, on Fort Berthold Reserve, North Dakota.
- XIV. _Crow_ (Absáruqe, Aubsároke, etc.), Crow Reserve, Montana.
- XVII. _Catawba_.
- XVIII. _Woccon_.
- Oto and Missouri, in Indian Territory 358
- Hidatsa, on Fort Berthold Reservation, North Dakota 522
- Crow, on Crow Reservation, Montana 2,287
- SKITTAGETAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES.
- TAKILMAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- TAÑOAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- TIMUQUANAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES.
- TONIKAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- TONKAWAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- UCHEAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- WAIILATPUAN.
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES.
- WAKASHAN FAMILY.
- X Insular, Scouler ibid. (same as his Nootka-Columbian above).
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL AHT TRIBES.
- PRINCIPAL HAELTZUK TRIBES.
- WASHOAN FAMILY.
- WEITSPEKAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES.
- WISHOSKAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- TRIBES.
- YAKONAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- TRIBES.
- YANAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- YUKIAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES.
- YUMAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- PRINCIPAL TRIBES.
- ZUÑIAN FAMILY.
- GEOGRAPHIC DISTRIBUTION.
- CONCLUDING REMARKS.
- THE MIDĒ´WIWIN OR “GRAND MEDICINE SOCIETY”
- THE OJIBWA.
- W. J. HOFFMAN.
- Each [Music] tag includes a page number for cross-reference.]
- INTRODUCTION.
- SHAMANS.
- MIDĒ´WIWIN.
- MIDĒ´WIGÂN.
- FIRST DEGREE.
- PREPARATORY INSTRUCTION.
- MIDĒ´ THERAPEUTICS.
- 3. Applied externally to sores and cuts.
- 2. Wood used in manufacture of spear handles.
- 1. Crushed leaves and bark used as Pinus strobus.
- 2. Gum used in mending boats.
- 3. Bark used for covering wig´iwams.
- 2. Acorns eaten raw by children, and boiled or dried by adults.
- 1. Decoction of the inner bark is used for diarrhea.
- 2. The sap boiled in making sirup and sugar.
- 3. The wood valued for making arrow shafts.
- 1. Warm decoction of leaves used by lying-in women.
- 3. Fresh leaves are crushed and applied to cuts to stop bleeding.
- 1. A decoction of the roots is used for colds and cough.
- 2. The fruit is eaten.
- 2. Fruit is eaten and highly prized.
- 1. Used sometimes as a substitute for the preceding.
- 2. The wood is employed in making the rims for frames of snow-shoes.
- IMPLORATION FOR CLEAR WEATHER.
- INITIATION OF CANDIDATE.
- DESCRIPTIVE NOTES.
- SECOND DEGREE.
- PREPARATION OF CANDIDATE.
- INITIATION OF CANDIDATE.
- DESCRIPTIVE NOTES.
- THIRD DEGREE.
- PREPARATION OF CANDIDATE.
- INITIATION OF CANDIDATE.
- DESCRIPTIVE NOTES.
- FOURTH DEGREE.
- PREPARATION OF CANDIDATE.
- INITIATION OF CANDIDATE.
- DESCRIPTIVE NOTES.
- DZHIBAI´ MIDĒ´WIGÂN, OR “GHOST LODGE.”
- INITIATION BY SUBSTITUTION.
- SUPPLEMENTARY NOTES.
- PICTOGRAPHY.
- MUSIC.
- DRESS AND ORNAMENTS.
- FUTURE OF THE SOCIETY.
- SACRED FORMULAS OF THE CHEROKEES.
- JAMES MOONEY.
- CONTENTS
- ILLUSTRATIONS
- SACRED FORMULAS OF THE CHEROKEES.
- INTRODUCTION.
- HOW THE FORMULAS WERE OBTAINED.
- THE SWIMMER MANUSCRIPT.
- THE GATIGWANASTI MANUSCRIPT.
- THE GAHUNI MANUSCRIPT.
- THE INÂLI MANUSCRIPT.
- OTHER MANUSCRIPTS.
- THE KANÂHETA ANI-TSALAGI ETI.
- CHARACTER OF THE FORMULAS--THE CHEROKEE RELIGION.
- THE ORIGIN OF DISEASE AND MEDICINE.
- THEORY OF DISEASE--ANIMALS, GHOSTS, WITCHES.
- SELECTED LIST OF PLANTS USED.
- MEDICAL PRACTICE.
- ILLUSTRATION OF THE TABU.
- NEGLECT OF SANITARY REGULATIONS.
- THE SWEAT BATH--BLEEDING--RUBBING--BATHING.
- SHAMANS AND WHITE PHYSICIANS.
- MEDICINE DANCES.
- DESCRIPTION OF SYMPTOMS.
- THE PAY OF THE SHAMAN.
- CEREMONIES FOR GATHERING PLANTS AND PREPARING MEDICINE.
- THE CHEROKEE GODS AND THEIR ABIDING PLACES.
- COLOR SYMBOLISM.
- IMPORTANCE ATTACHED TO NAMES.
- LANGUAGE OF THE FORMULAS.
- SPECIMEN FORMULAS.
- NOTE ON THE ORTHOGRAPHY AND TRANSLATION.
- MEDICINE.
- DIDÛⁿLĔ´SKĬ ADANÛⁿ´WÂTĬ KANÂHĔ´SKĬ.
- FORMULA FOR TREATING THE CRIPPLER (RHEUMATISM).
- HIĂ‛-NÛ´ NASGWÛ´ DIDÛⁿLĔ´SKĬ ADĂNÛ´ⁿWÂTĬ.
- AND THIS ALSO IS FOR TREATING THE CRIPPLER.
- HI´ I´NATÛ YUNISKÛ´LTSA ADANÛ´NWÂTĬ.
- THIS IS TO TREAT THEM IF THEY ARE BITTEN BY A SNAKE.
- GÛⁿWĂNI´GIST´Ĭ ADANU´ⁿWÂTĬ.
- TO TREAT THEM WHEN SOMETHING IS CAUSING SOMETHING TO EAT THEM.
- GÛⁿWANI´GISTÛ´ⁿĬ DITANÛⁿWÂTI´YĬ
- TO TREAT GÛⁿWANI´GISTÛ´ⁿĬ--(SECOND).
- HIA´ DU´NIYUKWATISGÛ´ⁿÍ KANA´HÈHÛ.
- THIS TELLS ABOUT MOVING PAINS IN THE TEETH (NEURALGIA?).
- UNAWA STÎ EGWA (ADANÛⁿWÂTÏ).
- TO TREAT THE GREAT CHILL.
- HIĂ´ TSUNSDI´GA DIL‛TADI´NATANTI´YĬ. I.
- THIS IS TO MAKE CHILDREN JUMP DOWN.
- THIS IS TO MAKE CHILDREN JUMP DOWN.
- DAL´NI ÛⁿNĂGE´Ĭ ADANÛ´ⁿWÂTĬ.
- TO TREAT THE BLACK YELLOWNESS.
- TSUNDAYE´LIGAKTANÛ´HĬ ADANÛ´ⁿWÂTĬ.
- TO TREAT FOR ORDEAL DISEASES.
- HUNTING.
- GÛN´HILÛ´ⁿTA UGÛ´ⁿWA‛LĬ.
- CONCERNING HUNTING.
- HIĂ´ TSI´SKWA GANÂHILIDASTI YĬ.
- THIS IS FOR HUNTING BIRDS.
- O Ancient White, * * * Accept the clotted blood (?)
- INAGĔ´HĬ AYÂSTIⁿYĬ.
- TO SHOOT DWELLERS IN THE WILDERNESS.
- BEAR SONG.
- HIĂ´ ATSÛ‛TI´YĬ TSUN´TANÛ.
- THIS IS FOR CATCHING LARGE FISH.
- LOVE.
- CONCERNING LIVING HUMANITY (LOVE).
- HĬ´Ă ĂMA´YĬ Ă´TAWASTI´YĬ KAN´HEHÛ.
- THIS TELLS ABOUT GOING INTO THE WATER.
- SONG FOR PAINTING.
- ADALANI´STA‛TI´YĬ. Ĭ.
- TO ATTRACT AND FIX THE AFFECTIONS.
- ADAYE´LIGA´GTA‛TĬ´.
- FOR SEPARATION (OF LOVERS).
- TO FIX THE AFFECTIONS.
- MISCELLANEOUS FORMULAS.
- SÛⁿN´YĬ ED´HĬ E´SGA ASTÛⁿTI´YĬ.
- TO SHORTEN A NIGHT-GOER ON THIS SIDE.
- GAHU´STĬ A´GIYAHU´SA.
- I HAVE LOST SOMETHING.
- HIA´ UNÁLE (ATESTI´YĬ).
- THIS IS TO FRIGHTEN A STORM.
- WHAT THOSE WHO HAVE BEEN TO WAR DID TO HELP THEMSELVES.
- DIDA´LATLI´‛TĬ.
- TO DESTROY LIFE.
- HIĂ´ A´NE´TS UGÛ´ⁿWA´LĬ AM´YĬ DITSÛ´ⁿSTA´TĬ.
- THIS CONCERNS THE BALL PLAY--TO TAKE THEM TO WATER WITH IT.
- B.
- C.
- D.
- E.
- F.
- G.
- H.
- I.
- J.
- K.
- L.
- M.
- N.
- O.
- P.
- Q.
- R.
- S.
- T.
- U.
- V.
- W.
- Y.
- Z.