THIS IS TO FRIGHTEN A STORM.

Yuhahi´, yuhahi´, yuhahi´, yuhahi´, yuhahi´,

Yuhahi´, yuhahi´, yuhahi´, yuhahi´, yuhahi´--Yû!

Listen! O now you are coming in rut. Ha! I am exceedingly afraid of

you. But yet you are only tracking your wife. Her footprints can be

seen there directed upward toward the heavens. I have pointed them

out for you. Let your paths stretch out along the tree tops (?) on

the lofty mountains (and) you shall have them (the paths) lying down

without being disturbed, Let (your path) as you go along be where the

waving branches meet. Listen!

_Explanation._

This formula, from A‛yû´ⁿinĭ’s book, is for driving away, or

“frightening” a storm, which threatens to injure the growing corn. The

first part is a meaningless song, which is sung in a low tone in the

peculiar style of most of the sacred songs. The storm, which is not

directly named, is then addressed and declared to be coming on in a

fearful manner on the track of his wife, like an animal in the rutting

season. The shaman points out her tracks directed toward the upper

regions and begs the storm spirit to follow her along the waving tree

tops of the lofty mountains, where he shall be undisturbed.

The shaman stands facing the approaching storm with one hand stretched

out toward it. After repeating the song and prayer he gently blows in

the direction toward which he wishes it to go, waving his hand in the

same direction as though pushing away the storm. A part of the storm

is usually sent into the upper regions of the atmosphere. If standing

at the edge of the field, he holds a blade of corn in one hand while

repeating the ceremony.

DANAWÛ´ TSUNEDÂLÛ´HĬ NUNATÛ´NELI´TALÛ´ⁿHĬ

U´NALSTELTA´‛TANÛ´HĬ.

Hayĭ! Yû! Sgĕ! Nâ´gwa usĭnuli´yu A´tasu Gi´gage´ĭ

hinisa´latani´ga. Usĭnu´lĭ duda´ntâ u´nanugâ´tsidastĭ´

nige´sûⁿna. Duda´ntâ e‛lawi´nĭ iyû´ⁿta ă´tasû

digûⁿnage´ĭ degûⁿlskwĭ´tahise´stĭ, anetsâge´ta

unanugâ´istĭ nige´sûⁿna, nitinû´ⁿneli´ga. Ă´tasû

dusa´ladanû´ⁿstĭ nige´sûⁿna, nitinû´ⁿneli´ga.

E‛lawi´nĭ iyû´ⁿta ă´tasû ûⁿnage´ ugûⁿ´hatû

ûⁿnage´ sâ´gwa da‛liyĕ´kû‛lani´ga _unadutlâ´gĭ_.

Unanugâ´tsida´stĭ nige´sûⁿna, nûⁿeli´ga.

Usĭnuli´yu tsunada´ntâ kul‛kwâ´gine tigalû´ⁿltiyû´ⁿĭ

iyû´ⁿta ada´ntâ tega´yĕ‛ti´tege´stĭ. Tsunada´ntâ

tsuligalĭ´stĭ nige´sûⁿna dudûni´tege´stĭ.

Usĭnu´lĭ deniû´ⁿeli´ga galû´ⁿlatĭ iyû´ⁿta

widu´l‛tâhĭsti´tege´stĭ. Ă´tasû gigage´ĭ

dĕhatagû´ⁿyastani´ga. Tsunada´ntâ tsudastû´nilida´stĭ

nige´sûⁿna nûⁿeli´ga. Tsunada´ntâ galû´ⁿlatĭ

iyû´ⁿta witĕ´‛titege´stĭ. Tsunada´ntâ anigwalu´gĭ

une´ga gûⁿwa´nadagû´ⁿyastitege´stĭ. Sa‛ka´nĭ udûnu´hĭ

nige´sûⁿna usĭnuli´yu. Yû!

_Translation._

Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891 · 第 332 / 361 题