OTHER MANUSCRIPTS.

Subsequently a few formulas were obtained from an old shaman named

Tsiskwa or “Bird,” but they were so carelessly written as to be almost

worthless, and the old man who wrote them, being then on his dying

bed, was unable to give much help in the matter. However, as he was

anxious to tell what he knew an attempt was made to take down some

formulas from his dictation. A few more were obtained in this way but

the results were not satisfactory and the experiment was abandoned.

About the same time A‛wani´ta or “Young Deer,” one of their best herb

doctors, was engaged to collect the various plants used in medicine

and describe their uses. While thus employed he wrote in a book

furnished him for the purpose a number of formulas used by him in his

practice, giving at the same time a verbal explanation of the theory

and ceremonies. Among these was one for protection in battle, which

had been used by himself and a number of other Cherokees in the

late war. Another doctor named Takwati´hĭ or “Catawba Killer,” was

afterward employed on the same work and furnished some additional

formulas which he had had his son write down from his dictation,

he himself being unable to write. His knowledge was limited to the

practice of a few specialties, but in regard to these his information

was detailed and accurate. There was one for bleeding with the

cupping horn. All these formulas obtained from Tsiskwa, A´wanita, and

Takwtihi are now in possession of the Bureau.

Seventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1885-1886, Government Printing Office, Washington, 1891 · 第 262 / 361 题