Will to
章节目录
共 89 题- THE
- WILL TO POWER
- By
- FRIEDRICH NIETZSCHE
- TRANSLATED BY
- ANTHONY M. LUDOVICI
- VOL. II
- BOOKS III AND IV
- T.N. FOULIS
- 13 & 15 FREDERICK STREET
- EDINBURGH: AND LONDON
- CONTENTS OF VOL. II.
- TRANSLATOR'S PREFACE
- THIRD BOOK. THE PRINCIPLES OF A NEW VALUATION.
- I. THE WILL TO POWER IN SCIENCE--
- II. THE WILL TO POWER IN NATURE--
- III. THE WILL TO POWER AS EXEMPLIFIED IN
- SOCIETY AND IN THE INDIVIDUAL
- IV. THE WILL TO POWER IN ART
- FOURTH BOOK. DISCIPLINE AND BREEDING.
- I. THE ORDER OF RANK--
- II. DIONYSUS
- III. ETERNAL RECURRENCE
- TRANSLATOR'S PREFACE.
- ANTHONY M. LUDOVICI.
- THIRD BOOK.
- THE PRINCIPLES OF A NEW VALUATION.
- I.
- THE WILL TO POWER IN SCIENCE.
- 1. The coarser the organ the more apparent likenesses it sees;
- For the understanding of Logic:--
- The great misapprehensions:--
- Against apparent "_necessity_":--
- Against the apparent conformity of means to ends":--
- The qualities of a thing are its effects upon other "things."
- That is to say; _there is nothing without other things._
- That is to say; there is no "thing-in-itself."
- The nature of our psychological vision is determined by the fact--
- The _real_ and the _ "apparent" world._
- Thus we _escape_ from "this" world in three different ways:----
- In regard to the complex of culture ("levels of culture")
- II.
- THE WILL TO POWER IN NATURE.
- 1. The Mechanical Interpretation of the World.
- 2. The Will to Power as Life.
- N. B. _All processes may be regarded as "beings"._
- There are no _intermediate forms.--_
- 3. Theory of the Will to Power and of Valuations.
- Why the standpoint of "value" lapses:--
- III
- THE WILL TO POWER AS EXEMPLIFIED IN SOCIETY AND THE INDIVIDUAL.
- 1. Society and the State.
- Morality may be thus justified:--
- 2. The Individual.
- The disguised forms of will to power:--
- The _will to power_ appears:--
- In detail the following should be distinguished:--
- Concerning the optics of valuation:--
- Recapitulation--
- 1. The individuals emancipate themselves.
- IV.
- THE WILL TO POWER IN ART.
- 1. To become a self-former, an anchorite.
- The æsthetic conditions are twofold:--
- I.
- II.
- III.
- IV.
- FOURTH BOOK
- DISCIPLINE AND BREEDING.
- I.
- THE ORDER OF RANK.
- 1. The Doctrine of the Order of Rank.
- 2. The Strong and the Weak.
- 1. Do we want to be more multifarious or more simple than we are?
- 5. Do we want to be more prudent than we are, or more daring?
- The new forms of morality:--
- 3. The Noble Man.
- 4. The Lords of the Earth.
- Primeval forest creatures, the _Romans._
- 5. The Great Man.
- 6. The Highest Man as Lawgiver of the Future.
- II.
- DIONYSUS.
- III.
- ETERNAL RECURRENCE.
- 2. The proof of the doctrine.
- 4. Its place in history is a means.
- Everything becomes and returns for ever, _escape is impossible!_