Heroic Enthusias
The Heroic Enthusiasts (Gli Eroici Furori) Part the First An Ethical Poem
作者：Bruno, Giordano, 1548-1600; Williams, L. [Translator]
体例：题 章数：88
字数：168,036 来源：Project Gutenberg
版本与结构
- 来源版本
- 本站收录 1 个来源：Project Gutenberg（168,036 字）。
- 分章依据
- 按「题」标记切分为 88 题（Gutenberg 卷册标记）。
- 篇幅分布
- 平均每题 1,909 字。
- 原文溯源
cache/epub/19817/pg19817.txt（Project Gutenberg）
章节目录
共 88 题- THE
- HEROIC ENTHUSIASTS
- An Ethical poem
- BY GIORDANO BRUNO
- PART THE FIRST
- TRANSLATED BY
- L. WILLIAMS
- PREFACE.
- L. W.
- ERRATA
- INTRODUCTION.
- EROICI FURORI.
- THE
- HEROIC ENTHUSIASTS.
- TANSILLO, CICADA.
- CIC. Begin, then, to read.
- TANSILLO.
- CIC. There are then many species of poets and crowns?
- CIC. How then are the true poets to be known?
- CIC. To whom then are the rules of Aristotle useful?
- CIC. For to die in one age makes us live in all the rest. Go on.
- CIC. On to the next!
- CIC. Why is love symbolized by fire?
- CIC. Go on.
- CIC. Tell me now why Fate is called blind and bad.
- TANSILLO.
- CIC. Then there is no delight without the contrary?
- CIC. Who? He who sleeps? He who is without feeling--who is dead?
- TANSILLO.
- CIC. Of these two which dost thou esteem higher?
- CIC. Then the body is not the habitation of the soul?
- CIC. But all men cannot arrive at that, which one or two may reach.
- TANSILLO.
- CIC. This progression appears to me useless.
- CIC. Why do you say it?
- CIC. Why does he call him insane?
- CIC. It is usual to call insane those who know nothing.
- CIC. What are the looks, the accents, and the customs?
- CIC. Now relate that which follows.
- TANS.:
- CIC. What do you mean by this last saying?
- CIC. I have now heard enough upon this subject.
- I.
- CIC. I understand it all. To the next.
- II.
- CIC. I perceive that the interpretation of it will be difficult.
- CIC. Pass on to the third.
- III.
- CIC. What does that mean?
- IV.
- CIC. Now what is that which is written on the tablet?
- TANS.:
- CIC. Tell me why he says, "ever the same I'll be?"
- V.
- CIC. What degrees are these?
- CIC. In what manner do you mean that such a conversion takes place?
- CIC. It is not then corporeal beauty which can allure such an one?
- CIC. Go on.
- VI.
- CIC. What do you think that this means?
- VII.
- CIC. Now apply that which you have said to the figure.
- CIC. But this explanation is not very clear and appropriate.
- CIC. What do you say about that "Circuit?"
- TANS.:
- CIC. Why does he put them under the title of a cross?
- CIC. Proceed; for from what you have said I understand all.
- VIII.
- CIC. Now apply your intelligence to the legend.
- IX.
- CIC. The ignorant do not believe in this meaning of Epicurus.
- CIC. Now pass on.
- X.
- CIC. Enough has been said upon this subject. Let us see what follows.
- XI.
- TANS.:
- XII.
- CIC. But there is a difference between sighing and breathing.
- CIC. Go on then with our proposition.
- CIC. This would be useless, if ever it came into effect.
- XIII.
- 37.[Transcribers Note: Original source said 34]
- CIC. What is meant by the meridian of the heart?
- XIV.
- CIC. Why do you wish to make out that the instant is the whole of time?
- XV.
- CIC. Some other time. Read the lines:
- TO THE MOST VIRTUOUS AND LOVELY LADIES.