TANS. Not so. For it is not natural nor suitable that the infinite be
restricted, nor give itself definitely, for it would not then be
infinite. To be infinite, it must be infinitely pursued with that form
of pursuit which is not incited physically, but metaphysically, and is
not from imperfect to perfect, but goes circulating through the grades
of perfection to arrive at that infinite centre which is not form, and
is not formed.
CIC. I should like to know how, by circumambulating, one is to arrive at
the centre?
TANS. I cannot know that.