CIC. Why do you wish to make out that the instant is the whole of time?

TANS. Because if it were not an instant, it would not be time; therefore

time in essence and substance is no other than an instant, and let this

suffice, if you understand it, because I do not intend to perorate upon

the entire physics; so that you must understand that he means to say

that the whole of love is no less present than the whole of time;

because this "instans" does not mean a moment of time.

CIC. This meaning must be specified in some way, if we do not wish to

see the motto invalidated by equivocation, by which we are free to

suppose that he meant to say that his love was but for an instant--that

is, for an atom of time, and of nothing more, or that he means that it

is as you interpret it, everlasting.

TANS. Surely, if these two contrary meanings were implied, the legend

would be nonsense. But it is not so, if you consider well, for it cannot

be that in one instant, which is an atom or point, love persists or

endures; therefore one must of necessity understand the instant in

another signification. And for the sake of getting out of the mesh, read

the stanza:

38.

One time scatters and one gathers;

One builds, one breaks; one weeps, one laughs;

One time to sadness, one to gaiety inclines;

One labours and one rests; one stands, one sits;

One proffers and one takes away;

One stays and one removes; one animates, one kills.

In all the years, the months, the days, the hours,

Love waits on me, strikes, binds, and burns.

To me continual dissolution,

Continual weeping holds me and destroys.

All times to me are full of woe;

All things time takes from me,

And gives me naught, not even death.

CIC. I understand the meaning quite perfectly, and confess that all

things agree very well. It is time to proceed to the next.

The Heroic Enthusiasts (Gli Eroici Furori) Part the First An Ethical Poem · 第 85 / 88 题