Treatise of
章节目录
共 41 段- 270. Colours or coloured points? What is the difference?
- 5. The value of that system of thought, which found its clea
- 19. This will appear more clearly upon an examination of his
- 31. How are such a distinction and such a question to be rec
- 42. ‘General and universal belong not to the real existence
- 53. In calling a sensation or idea the product of a power, s
- 64. Thus invested, the simple idea has clearly lost its simp
- 76. This, it may be said, is just the conclusion that was wa
- 87. We have already seen how Locke, in his doctrine of secon
- 99. According to the doctrine of primary qualities, as origi
- 109. To obtain a direct and compendious answer to this quest
- 118. A genius of such native force as Locke’s could not be a
- 127. The dominant notion of the self in Locke is that of the
- [1] See above, paragraph 35 and the following, and 127 and t
- 148. The value of the first step in Locke’s argument--the in
- 159. It was upon the extension of the metaphor of impression
- [1] ‘Principles of Human Knowledge,’ sec. 44. It will be obs
- 189. As has been pointed out above, it is in respect not of
- 198. He thus logically cuts off his psychology from the supp
- 208. It is his method of dealing with these ideas of philoso
- 221. The possibility of such a question being raised implies
- 231. This ‘vicious circle’ was nothing of which Locke need h
- [1] It should be needless to point out that by taking extens
- 252. Disguise it as he might, however, the admission that th
- 262. Hence, as the passage last quoted shows, in the case of
- 272. In this lies the answer to the most really cogent argum
- 281. We now know the nature of that preliminary manipulation
- 294. We are not entitled then, it would seem, to say that an
- 305. Thus without professedly admitting into consciousness a
- 314. Thus, though we may concede to Hume that neither in the
- 324. That a doctrine which reduces the order of nature to st
- 333. Thus inference, according to Hume’s account of it as or
- 342. Against the doctrine of a real ‘identity of the self or
- 6. The term ‘happiness’ is the familiar cover for confusion
- 14. Thus on Locke’s supposition, that desire is only moved b
- 23. The truth is that the notions which Shaftesbury attached
- 32. In what sense, we have first to ask, do Hume’s principle
- 40. Upon this it must be remarked that the inference from th
- 47. Such desire, then, being excluded, what other motive tha
- 56. He is nowhere more happy than in exposing the fallacies
- 64. That such a doctrine leaves large fields of human experi