184. Agricola Breeding Trouble.

In the Lutheran Church antinomianism appeared in a double form: one

chiefly before the other after the death of Luther. The first of these

conflicts was originated by Agricola who spoke most contemptuously and

disparagingly of the Law of God, teaching, in particular, that true

knowledge of sin and genuine contrition is produced, not by the Law, but

by the Gospel only, and that hence there is in the Church no use

whatever for the Law of God. After Luther's death similar antinomistic

errors were entertained and defended by the Philippists in Wittenberg,

who maintained that the sin of unbelief is rebuked not by the Law, but

by the Gospel. Poach, Otto, and others denied that, with respect to good

works, the Law was of any service whatever to Christians after their

conversion.

Barring Carlstadt and similar spirits, John Agricola (Schnitter,

Kornschneider, Magister Islebius--Luther called him Grickel) was the

first to strike a discordant note and breed trouble within the Lutheran

Church. Born April 20, 1492, at Eisleben, he studied at Leipzig, and

from 1515 to 1516 at Wittenberg. Here he became an enthusiastic

adherent and a close friend of Luther and also of Melanchthon, after the

latter's arrival in 1518. In 1539 Luther himself declared that Agricola

had been "one of his best and closest friends." (St. L. 20, 1612.) In

1519 he accompanied both to the great debate in Leipzig. In 1525 he

became teacher of the Latin school and though never ordained, pastor of

the church in Eisleben. Being a speaker of some renown he was frequently

engaged by the Elector of Saxony, especially on his journeys--to Speyer

1526 and 1529, to Augsburg 1530, to Vienna 1535. At Eisleben, Agricola

was active also in a literary way, publishing sermons, a catechism, and,

1526, a famous collection of 300 German proverbs (the Wittenberg edition

of 1592 contains 750 proverbs).

When the new theological professorship created 1526 at Wittenberg was

given to Melanchthon, Agricola felt slighted and much disappointed. In

the following year he made his first antinomian attack upon Melanchthon.

The dispute was settled by Luther, but only for a time. In 1536

Agricola, through the influence of Luther (whose hospitality also he and

his large family on their arrival in Wittenberg enjoyed for more than

six weeks), received an appointment at the university. He rewarded his

generous friend with intrigues and repeated renewals of the antinomian

quarrels, now directing his attacks also against his benefactor. By 1540

matters had come to such a pass that the Elector felt constrained to

institute a formal trial against the secret plotter, which Agricola

escaped only by accepting a call of Joachim II as courtpreacher and

superintendent at Berlin. After Luther's death, Agricola, as described

in a preceding chapter, degraded and discredited himself by helping

Pflug and Sidonius to prepare the Augsburg Interim (1547), and by

endeavoring to enforce this infamous document in Brandenburg. He died

September 22, 1566.

Vanity, ambition, conceit, insincerity, impudence, arrogance, and

ungratefulness were the outstanding traits of Agricola's character.

Luther said that Agricola, swelled with vanity and ambition, was more

vexatious to him than any pope; that he was fit only for the profession

of a jester, etc. December 6, 1540, Luther wrote to Jacob Stratner,

courtpreacher in Berlin: "Master Grickel is not, nor ever will be, the

man that he may appear, or the Margrave may consider him to be. For if

you wish to know what vanity itself is you can recognize it in no surer

image than that of Eisleben. _Si enim velis scire, quidnam ipsa vanitas

sit, nulla certiore imagine cognosces quam Islebii._" (St. L. 21b,

2536.) Flacius reports that shortly before Luther's death, when some

endeavored to excuse Agricola, the former answered angrily: "Why

endeavor to excuse Eisleben? Eisleben is incited by the devil, who has

taken possession of him entirely. You will see what a stir he will make

after my death! _Ihr werdet wohl erfahren, was er nach meinem Tod fuer

einen Laerm wird anrichten!_" (Preger 1, 119.)

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