TALE XI.

1. Chongschim Bôdhisattva. Chongschim is probably derived from the

Chinese, Kuan-schi-in, also by the Mongols, called Chutuku niduber usek

tschi (He looking with the sacred eye), the present representative

of Shâkjamuni, the spiritual guardian and patron of the breathing

world in general; but, as Lamaism teaches, the Particular Protector

of the northern countries of Asia; and each succeeding Dalai Lama is

an incarnation of him. (Schott, Buddhaismus, and Köppen, Die Religion

des Buddha, i. 312; ii. 127.) Bôdhisattva, from Bôdhi, the highest

wisdom or knowledge, and Sattva, being. It is the last but one in the

long chain of re-births. (See Schott, Buddhaismus, quoted by Jülg.;

also Köppen, i. 312 et seq., 422-426, and ii. 18 et seq.; Wassiljew,

p. 6, 106, 134.)

It designates a man who has reached the intelligence of a Buddha

and destined to be re-born as such when the actual Buddha dies. This

intermediate time some have to pass in the Tushita-heaven, and none

of those thus dignified can appear on earth so long as his predecessor

lives. (Burnouf, Introduction à l'Histoire du Buddhisme Ind. i. 109.)

Sagas from the Far East; or, Kalmouk and Mongolian Traditionary Tales · 第 138 / 214 题