4. Funeral rites.

The dead may be either buried or burnt, as convenient, and mourning

is always observed for three days. Before the corpse is removed

a new earthen pot filled with rice is placed on the bier. The

chief mourner raises it, and addressing the deceased informs him

that after a certain period he will be united to the sainted dead,

and until that day his spirit should abide happily in the pot and

not trouble his family. The mouth of the pot is then covered, and

after the funeral the mourners take it home with them. When the day

appointed for the final ceremony has come, a miniature platform is

made from sticks tied together, and garlands and offerings of cakes

are hung on to it. A small heap of rice is made on the platform,

and just above it a clove is suspended from a thread. Songs are sung,

and the principal relative opens the pot in which the spirit of the

deceased has been enclosed. The spirit is called upon to join the

sacred company of the dead, and the party continue to sing and to

adjure it with all their force. The thread from which the clove is

suspended begins to swing backwards and forwards over the rice; and

a pig and two or three chickens are crushed to death as offerings to

the soul of the deceased. Finally the clove touches the rice, and it

is believed that the spirit of the dead man has departed to join the

sainted dead. The Katias consider that after this he requires nothing

more from the living, and so they do not make the annual offerings

to the souls of the departed.

The Tribes and Castes of the Central Provinces of India, Volume 3 · 第 407 / 625 题