TO ELLWOOD HENDRICK

KUMAMOTO, January, 1892.

DEAR HENDRICK,--Your jolly letter just came--Jan. 3rd,--to find me

celebrating the new year after the Japanese fashion. There is not one

New Year's day here, but three. Over the gate, and all the alcoves of

each apartment, the straw rope (_shimenawa_), which is the Shintō

emblem of the gods, is festooned; upon the _kamidana_, or "god-shelf,"

lights are burning before the tablets of those deities who have

pledged themselves in Japanese ideographs to love and protect this

foreigner,--and I have given to them offerings of rice-cakes and sake.

For the guests are dishes of raw fish, and others which it would take

too long to describe, and hot sake. My little wife does the honours.

Before the gate are Japanese flags and pine-trees--emblems of green old

age and unflinching purpose.

--Well, here I am in Kyūshū, a thousand miles and more south of

Yokohama, at a salary of 200 yen a month. All my Izumo servants came

with me. Our house is not nearly so beautiful as that in Matsue, and the

city is devilishly ugly and commonplace,--an enormous, half-Europeanized

garrison-town, full of soldiers. I don't like it; but Lord! I must

try to make money, for nothing is sure in Japan, and I am now so tied

down to the country that I can't quit it, except for a trip, whether

the Government employs me or not. I have nine lives depending on my

work--wife, wife's mother, wife's father, wife's adopted mother, wife's

father's father, and then servants, and a Buddhist student. How would

_you_ like that? It wouldn't do in America. But it is nothing here--no

appreciable burden. The _moral_ burden, however, is heavy enough. You

can't let a little world grow up around you, to depend on you, and then

break it all up--not if you are a respectable person. And I indulge

in the luxury of "filial piety"--a virtue of which the good and evil

results are only known to us Orientals.

I translated into Hearnian dialect all you said. And my wife, whose name

is Setsu, or Chi-yo (alternative), knows you well by your photograph,

and said such nice things about that photograph that I dare not tell

you. Which is all the more extraordinary because when I showed her some

pictures of "distinguished foreigners" she and the girls all said that

if they should ever meet such people they would "become Buddhas for

fear"--i. e., die of fright. American and English faces--their deep-set

eyes--terrify unsophisticated Japanese. Children cry with fear at the

sight of a foreigner. So your photo must reveal exceptional qualities to

make such an impression....

Everybody gets drunk here to-day; but a cultivated Japanese is never

offensively drunk. To get _properly_, politely drunk upon sake is the

_summum bonum_.... Although a gentleman knows how to act, however drunk,

it is the custom, when your host makes you drunker than usual (which

delights him), to call at the house next morning, and thank him for the

entertainment--at the same time apologizing for any _possible_ mistakes.

Of course, there are no ladies at men's dinners--only professional

dancing-girls, _maiko_ or _geisha_.

Work progresses; but the barrier of language is a serious one. My

project to study Buddhism must be indefinitely delayed on that account.

For the deeper mysteries of Buddhism cannot be explained in the Hearnian

dialect.

What some people say about Miss Bisland--ah! I mean Mrs. Wetmore--being

only beautiful when she wants to be is, I think, perfectly true. She

can change into seventeen different women. She used to make me almost

believe the stories about Circe and Lilith. She laughed to scorn the

terrible scientific test of the photograph--of the science which reveals

new _nebulae_ and tells a man in advance whether he is going to get the

small-pox or not. No two photos of her ever represented the same human

being. In ordinary mortals the sort of thing called _Ego_, which is not

"I" but "They," is worked up into a recognizable composite photo. But

in her case, 'tis quite otherwise. The different dead that live in her,

live quite separately from each other, in different rooms, and receive

upon different afternoons. And yet--if even Rudyard Kipling were to

write the truth about that person--or rather that ghostly congregation

of persons called Elizabeth Bisland,--who but a crazy man would believe

that truth? Assuredly Mr. W. ought to think himself lucky. Ever to

get tired of Elizabeth is out of human possibility. There are too

many different Elizabeths, belonging to different historical epochs,

countries, and conditions. If he should tire of one Elizabeth,--lo!

there will appear another. And there is one very terrible Elizabeth,

whom I had a momentary glimpse of once, and whom it will not be well for

Mr. W. or anybody else to summon from her retirement. But I am glad for

the compound Elizabeth that she has this Protector in reserve.--Lord!

how irreverently I have been talking! But that is because you can read

under the irreverence....

What can't be insured against is earthquake. I have become afraid.

Do you know that the earthquake the other day in Gifu, Aichi, etc.,

destroyed nearly 200,000 houses and nearly 10,000 lives? My house in

far-off Matsue rocked and groaned like a steamer in a typhoon. It isn't

the quake one's afraid of: it is being held down under a ton of timber

and slowly burned alive. That is what happened to most of the dead. Five

millions of dollars will scarcely relieve the distress....

Well, here's a thousand happy New Years to you and yours,--all luck, all

blessings, all glorious sensations.

Ever from your old disoccidentalized chum,

LAFCADIO HEARN.

The Life and Letters of Lafcadio Hearn, Volume 2 · 第 93 / 436 题