6. Special incidents (continued)

These murderers looked on all travellers as their legitimate prey,

as sportsmen regard game. On one occasion the noted Thug, Feringia,

[686] with his gang were cooking their dinners under some trees on

the road when five travellers came by, but could not be persuaded

to stop and partake of the meal, saying they wished to sleep at a

place called Hirora that night, and had yet eight miles to go. The

Thugs afterwards followed, but found no traces of the travellers at

Hirora. Feringia therefore concluded that they must have fallen into

the hands of another gang, and suddenly recollected having passed an

encampment of Banjaras (pack-carriers) not far from the town. On the

following morning he accordingly went back with a few of his comrades,

and at once recognised a horse and pony which he had observed in

the possession of the travellers. So he asked the Banjaras, "What

have you done with the five travellers, my good friends? You have

taken from us our _banij_ (merchandise)." They apologised for what

they had done, pleading ignorance of the lien of the other Thugs,

and offered to share the booty; but Feringia declined, as none of

his party had been present at the _loading._ They were accustomed to

distinguish their most important exploits by the number of persons

who were killed. Thus one murder in the Jubbulpore District was known

as the 'Sathrup,' or 'Sixty soul affair,' and another in Bilaspur

as the 'Chalisrup,' or 'Murder of forty.' At this time (1807) the

road between northern and southern India through the Nerbudda valley

had been rendered so unsafe by the incursions of the Pindaris that

travellers preferred to go through Chhattisgarh and Sambalpur to the

Ganges. This route, passing for long distances through dense forest,

offered great advantages to the Thugs, and was soon infested by

them. In 1806, owing to the success [687] of previous expeditions,

it was determined that all the Thugs of northern India should work on

this road; accordingly after the Dasahra festival six hundred of them,

under forty Jemadars or leaders of note, set out from their homes,

and having worshipped in the temple of Devi at Bindhyachal, met at

Ratanpur in Bilaspur. The gangs split up, and after several murders

sixty of them came to Lanji in Balaghat, and here in two days' time

fell in with a party of thirty-one men, seven women and two girls on

their way to the Ganges. The Jemadars soon became intimate with the

principal men of the party, pretended to be going to the same part of

India and won their confidence; and next day they all set out and in

four days reached Ratanpur, where they met 160 Thugs returning from

the murder of a wealthy widow and her escort. Shortly afterwards

another 200 men who had heard of the travellers near Nagpur also

came up, but all the different bodies pretended to be strangers to

each other. They detached sixty men to return to Nagpur, leaving 360

to deal with the forty travellers. From Ratanpur they all journeyed

to Chura (Chhuri?), and here scouts were sent on to select a proper

place for the murder. This was chosen in a long stretch of forest,

and two men were despatched to the village of Sutranja, farther on

the road, to see that no one was coming in the opposite direction,

while another picket remained behind to prevent interruption from

the rear. By the time they reached the appointed place, the Bhurtots

(stranglers) and Shamsias (holders) had all on some pretext or other

got close to the side of the persons whom they were appointed to kill;

and on reaching the spot the signal was given in several places at

the same time; and thirty-eight out of forty were immediately seized

and strangled. One of the girls was a very handsome young woman, and

Pancham, a Jemadar, wished to preserve her as a wife for his son. But

when she saw her father and mother strangled she screamed and beat

her head against the ground and tried to kill herself. Pancham tried

in vain to quiet her, and promised to take great care of her and

marry her to his own son, who would be a great chief; but all to no

effect. She continued to scream, and at last Pancham put the _rumal_

(handkerchief) round her neck and strangled her. One little girl

of three years old was preserved by another Jemadar and married to

his son, and when she grew up often heard the story of the affair

narrated. The bodies were buried in a ravine and the booty amounted

to Rs. 17,000. The Thugs then decided to return home, and arrived

without mishap, except that the Jemadar, Pancham, died on the way.

The Tribes and Castes of the Central Provinces of India, Volume 4 · 第 565 / 607 题