10. Worship of the spirits of those dying a violent death

When a man has been killed by a tiger (_bagh_) he is deified and

worshipped as Bagh Deo. A hut is made in the yard of the house, and an

image of a tiger is placed inside and worshipped on the anniversary

of the man's death. The members of the household will not afterwards

kill a tiger, as they think the animal has become a member of the

family. A man who is bitten by a cobra (_nag_) and dies is similarly

worshipped as Nag Deo. The image of a snake made of silver or iron is

venerated, and the family will not kill a snake. If a man is killed

by some other animal, or by drowning or a fall from a tree, his

spirit is worshipped as Ban Deo or the forest god with similar rites,

being represented by a little lump of rice and red lead. In all these

cases it is supposed, as pointed out by Sir James Frazer, that the

ghost of the man who has come to such an untimely end is especially

malignant, and will bring trouble upon the survivors unless appeased

with sacrifices and offerings. A good instance of the same belief is

given by him in _Psyche's Task_ [399] as found among the Karens of

Burma: "They put red, yellow and white rice in a basket and leave it

in the forest, saying: Ghosts of such as died by falling from a tree,

ghosts of such as died of hunger or thirst, ghosts of such as died by

the tiger's tooth or the serpent's fang, ghosts of the murdered dead,

ghosts of such as died by smallpox or cholera, ghosts of dead lepers,

oh ill-treat us not, seize not upon our persons, do us no harm! Oh

stay here in this wood! We will bring hither red rice, yellow rice,

and white rice for your subsistence."

That the same superstition is generally prevalent in the Central

Provinces appears to be shown by the fact that among castes who

practise cremation, the bodies of men who come to a violent end or die

of smallpox or leprosy are buried, though whether burial is considered

as more likely to prevent the ghost from walking than cremation, is

not clear. Possibly, however, it may be considered that the bodies

are too impure to be committed to the sacred fire.

The Tribes and Castes of the Central Provinces of India, Volume 4 · 第 349 / 607 题