The marriage takes place after about two years, visits being exchanged
twice a year in the meantime. When the day comes the bridegroom
proceeds with a large party of his friends, male and female, to the
bride's house. Most of the males have warlike weapons, real or sham,
and as they approach the village of the bride's family the young men
from thence emerge, also armed, as if to repel the invasion, and a
mimic fight ensues, which like a dissolving view blends pleasantly
into a dance. In this the bride and bridegroom join, each riding on
the hips of one of their friends. After this they have a feast till
late in the night. Next morning bread cooked by the bride's mother
is taken to the _dari_ or village spring, where all the women partake
of it. When they have finished they bring a vessel of water with some
leaves of the mango tree in it. Meanwhile the bride and bridegroom are
in the house, being anointed with oil and turmeric by their respective
sisters. When everybody has gathered under the marriage-bower the
boy and girl are brought out of the house and a heap is made of
a plough-yoke, a bundle of thatching-grass and a curry-stone. The
bride and bridegroom are made to stand on the curry-stone, the boy
touching the heels of the bride with his toes, and a long piece of
cloth is put round them to screen them from the public. Only their
heads and feet can be seen. A goblet full of vermilion is presented
to the boy, who dips his finger in it and makes three lines on
the forehead of the girl; and the girl does the same to the boy,
but as she has to reach him over her shoulder and cannot see him,
the boy gets it anywhere, on his face, which never fails to provoke
hearty bursts of laughter. "When this is complete," Dalton states,
"a gun is fired and then by some arrangement vessels full of water,
placed over the bower, are upset, and the young couple and those
near them receive a drenching shower-bath, the women shouting,
'The marriage is done, the marriage is done.' They now retire into
an apartment prepared for them, ostensibly to change their clothes,
but they do not emerge for some time, and when they do appear they
are saluted as man and wife."