123. Attitude of John Frederick toward Interim.

In order to obtain his liberty, the vacillating Philip of Hesse, though

he had declined to submit to the resolutions of the Council of Trent,

declared himself willing to adopt the Interim. "It is better," he is

reported to have said, "to hear a mass than to play cards," etc. (Jaekel

1, 130. 162.) Special efforts were also made by the Emperor to induce

John Frederick to declare his submission to the Council and to sanction

the Interim. But the Elector solemnly protested that this was impossible

for him. All attempts to induce him to abandon his religious convictions

met with quiet but determined resistance. One of the cruel conditions

under which the Emperor was willing to rescind the death-sentence passed

on the Elector was, that he should consent to everything the Emperor or

the Council would prescribe in matters of religion. But the Elector

declared: "I will rather lose my head and suffer Wittenberg to be

battered down than submit to a demand that violates my conscience.

_Lieber will ich meinen Kopf verlieren und Wittenberg zusammenschiessen

lassen, als eine Forderung eingehen, die mein Gewissen verletzt._" (1,

116.) Through Granvella the Emperor promised the Elector liberty if he

would sign the Interim. But again the Elector declared decidedly that

this was impossible for him.

In a written answer to the Emperor the ex-Elector declared, boldly

confessing his faith: "I cannot refrain from informing Your Majesty that

since the days of my youth I have been instructed and taught by the

servants of God's Word, and by diligently searching the prophetic and

apostolic Scriptures I have also learned to know, and (this I testify as

in the sight of God) unswervingly to adhere in my conscience to this,

that the articles composing the Augsburg Confession, and whatever is

connected therewith, are the correct, true, Christian, pure doctrine,

confirmed by, and founded in, the writings of the holy prophets and

apostles, and of the teachers who followed in their footsteps, in such a

manner that no substantial objection can be raised against it.... Since

now in my conscience I am firmly persuaded of this, I owe this

gratefulness and obedience to God, who has shown me such unspeakable

grace, that, as I desire to obtain eternal salvation and escape eternal

damnation, I do not fall away from the truth of His almighty will which

His Word has revealed to me, and which I know to be the truth. For such

is the comforting and also the terrible word of God: 'Whosoever

therefore shall confess Me before men, him will I confess also before My

Father which is in heaven. But whosoever shall deny Me before men, him

will I also deny before My Father which is in heaven,' If I should

acknowledge and adopt the Interim as Christian and godly, I would have

to condemn and deny against my own conscience, knowingly and

maliciously, the Augsburg Confession, and whatever I have heretofore

held and believed concerning the Gospel of Christ, and approve with my

mouth what I regard in my heart and conscience as altogether contrary

to the holy and divine Scriptures. This, O my God in heaven, would

indeed be misusing and cruelly blaspheming Thy holy name,... for which I

would have to pay all too dearly with my soul. For this is truly the sin

against the Holy Ghost concerning which Christ says that it shall never

be forgiven, neither in this nor in the world to come, _i.e._, in

eternity." (Walther, 16.)

The Emperor was small enough to punish the heroic refusal and bold

confession of the Elector by increasing the severity of his

imprisonment. For now he was deprived of Luther's writings and even of

the Bible. But the Elector, who drew the line of submission at his

conscience and faith, declared, "that they were able indeed to deprive

him of the books, but could not tear out of his heart what he had

learned from them." And when Musculus and the Lutheran preachers of

Augsburg whom the Emperor had banished because of their refusal to

introduce the Interim, took leave of the Elector, the latter said:

"Though the Emperor has banished you from the realm, he has not banished

you from heaven. Surely, God will find some other country where you may

preach His Word." (Jaekel. 164.)

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