23. Drafting the Confession.

May 11 the Confession was so far completed that the Elector was able to

submit it to Luther for the purpose of getting his opinion on it.

According to Melanchthon's letter of the same date, the document

contained "almost all articles of faith, _omnes fere articulos fedei._"

(_C. R._ 2, 45.) This agrees with the account written by Melanchthon

shortly before his death, in which he states that in the Augsburg

Confession he had presented "the sum of our Church's doctrine," and that

in so doing he had arrogated nothing to himself; for in the presence of

the princes, etc., each individual sentence had been discussed.

"Thereupon," says Melanchthon, "the entire Confession was sent also to

Luther, who informed the princes that he had read it and approved it.

The princes and other honest and learned men still living will remember

that such was the case. _Missa est denique et Luthero tota forma

Confessionis, qui Principibus scripsit, se hanc Confessionem et legisse

et probare. Haec ita acta esse, Principes et alii honesti et docti viri

adhuc superstites meminerint._" (9, 1052.) As early as May 15 Luther

returned the Confession with the remark: "I have read Master Philip's

Apology. I am well pleased with it, and know nothing to improve or to

change in it; neither would this be proper, since I cannot step so

gently and softly. Christ, our Lord, grant that it may produce much and

great fruit which, indeed, we hope and pray for. Amen." (St. L. 16,

657.) Luther is said to have added these words to the Tenth Article:

"And they condemn those who teach otherwise, _et improbant secus

docentes._" (Enders, 7, 336.)

Up to the time of its presentation the Augsburg Confession was

diligently improved, polished, perfected, and partly recast. Additions

were inserted and several articles added. Nor was this done secretly and

without Luther's knowledge. May 22 Melanchthon wrote to Luther: "Daily

we change much in the Apology. I have eliminated the article On Vows,

since it was too brief, and substituted a fuller explanation. Now I am

also treating of the Power of the Keys. I would like to have you read

the articles of faith. If you find no shortcoming in them, we shall

manage to treat the remainder. For one must always make some changes in

them and adapt oneself to conditions. _Subinde enim mutandi sunt atque

ad occasiones accommodandi._" (_C. R._ 2, 60; Luther, 16, 689.)

Improvements suggested by Regius and Brenz were also adopted. (Zoeckler,

_Die A. K._, 18.)

Even Brueck is said to have made some improvements. May 24 the Nuernberg

delegates wrote to their Council: "The Saxon Plan [Apology] has been

returned by Doctor Luther. But Doctor Brueck, the old chancellor, still

has some changes to make at the beginning and the end." (_C. R._ 2, 62.)

The expression "beginning and end (_hinten und vorne_)," according to

Tschackert, is tantamount to "all over (_ueberall_)." However, even

before 1867 Plitt wrote it had long ago been recognized that this

expression refers to the Introduction and the Conclusion of the

Confession, which were written by Brueck. (Aug. 2, 11.) Bretschneider is

of the same opinion. (_C. R._ 2, 62.) June 3 the Nuernberg delegates

wrote: "Herewith we transmit to Your Excellencies a copy of the Saxon

Plan [Confession] in Latin, together with the Introduction or Preamble.

At the end, however, there are lacking one or two articles [20 and 21]

and the Conclusion, in which the Saxon theologians are still engaged.

When that is completed, it shall be sent to Your Excellencies. Meanwhile

Your Excellencies may cause your learned men and preachers to study it

and deliberate upon it. When this Plan [Confession] is drawn up in

German, it shall not be withheld from Your Excellencies. The Saxons,

however, distinctly desire that, for the present, Your Excellencies keep

this Plan or document secret, and that you permit no copy to be given to

any one until it has been delivered to His Imperial Majesty. They have

reasons of their own for making this request. ... And if Your

Excellencies' pastors and learned men should decide to make changes or

improvements in this Plan or in the one previously submitted, these,

too, Your Excellencies are asked to transmit to us." (2, 83.) June 26

Melanchthon wrote to Camerarius: "Daily I changed and recast much; and I

would have changed still more if our advisers (_sumphradmones_) had

permitted us to do so." (2, 140.)

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