CHAPTER XXII.

THE ROYAL CONFESSOR

/With/ the full facts of the sequel before us in intimate detail (for

even where these details depend upon inference, the indications are

too clear to admit of error), it may be permissible to point out--as

has been pointed out so repeatedly already--that the most trivial

causes may be pregnant of the most terrible and even tragical effects.

Grotesque though it may seem, it is hardly too much to conclude that,

if King Philip of Spain had been less gluttonously addicted to pastry,

the fortunes of the Lady Margaret Trevanion, whom he had never seen

and whose very name, heard but once, he did not even remember, would

have run a totally different course.

On that Sunday night, at the Escurial, the lord of half the world

indulged that gluttony of his to a more than normal degree. In the

early hours of Monday morning he awoke in a cold sweat of terror with

a cramp in the pit of his stomach produced, as he believed even after

awakening, by the weight upon it of the bloody heads of eight

gentlemen of Spain.

He sat up in his great carved bed with a scream which brought Santoyo

instantly to his side. The valet found him straining frantically to

thrust with both hands that imagined bloody heap from his royal lap.

There were cordials and sedatives at hand prescribed for the use of

this sickly, valetudinarian monarch, and practice had rendered Santoyo

expert in the administration of them. Quickly he mixed a dose. The

King drank it, lay down again in response to the valet’s

solicitudinous advice, and, partially soothed, remained thereafter

gently moaning.

The valet sent for the physician. The latter when he came, probing by

questions to discover the cause of this sudden indisposition, came

upon the pastry, and shrugged his shoulders in despair. He had

remonstrated about it before with the King, and had been vituperated

for his pains and dubbed an incompetent, ignorant ass. It was not

worth his while to risk the loss of the King’s confidence by venturing

again to tell him the truth.

He took counsel with Santoyo. The sleek, shrewd Andalusian valet

suggested that it might be a matter for the King’s confessor. Santoyo

had picked up a good deal of theology in King Philip’s service, and he

was aware that gluttony was one of the seven deadly sins. Restraint

might be imposed upon His Majesty if it were delicately pointed out to

him that these excesses were of spiritual as well as physical injury;

in other words, that in ruining his digestion he also damned his soul.

The physician, something of a cynic, as such men must be who have so

wide and so intimate an acquaintance with their fellows, wondered from

which of the other six deadly sins the King had ever been made to

abstain by fear of damnation. In fact, he rather regarded His Majesty

as an expert in the practice of the deadly sins, immunity from the

consequences of which he no doubt ensured himself by the perfervidness

of his devotions.

Santoyo, however, was much more practical. ‘A deadly sin that brings

no evil material sequel to the satisfaction afforded by committing it

is one thing. A deadly sin that gives you the stomach-ache is quite

another.’

The physician was constrained to acknowledge that the valet was the

greater philosopher, and left the matter in his hands. Later in the

course of that Monday, Santoyo sought Frey Diego de Chaves, and told

him what had passed: he gave him details of the King’s indigestion,

its probable cause and peculiar manifestation.

Santoyo was flattered by the unusual and lively interest which the

royal confessor displayed. He knew himself for the best valet in

Spain, and much else besides; but he now gathered, from Frey Diego’s

warm commendation of his zeal and conclusions, that he was also a

considerable theologian.

He was not aware of the distress of mind in which he had found the

Prior of Santa Cruz, or of how opportunely the matter came to his

need. Ramon de Chaves, the Prior’s elder brother, and the head of that

distinguished family to which the Prior was himself an ornament, was

one of the eight gentlemen in the Tower of London whose heads were

placed in jeopardy by what Frey Diego accounted the fierce inhumanity

of the Queen of England and the proud obstinacy of the King of Spain.

When Santoyo found him, he had been mentally torn between philosophic

reflections upon the peril and futility of serving princes and

practical considerations of how he might so move the King as to

abstract his brother’s head from the English axe.

The advent of Santoyo with his tale was like an answer to the prayers

which last night he had addressed to Heaven. It opened out before him

a way by which he might approach the King in the matter, without

appearing to be actuated by any considerations of serving his own

family. He was too well acquainted with the King’s dark nature to

entertain any hopes of moving him by entreaties.

The difficulty lay in the fact that the King usually confessed himself

on Fridays, and this was Monday. The Prior had also informed

himself--again out of fraternal solicitude--that there was to be an

Auto de Fé in Toledo on Thursday when the English woman who was at

the root of all this bother was to be burnt as a witch or a heretic,

or both; and he knew that once this happened, whatever else might

happen, nothing could save his brother’s head from the sawdust.

Thus you have the interesting situation of the Inquisitor-General,

moved by nepotism on the one hand, and the Prior of Santa Cruz, also

an Inquisitor of the Faith, moved by brotherly love, on the other,

both seeking a scheme by which to frustrate the ends of the Holy

Office.

The Prior, betraying to the valet solicitude only for the condition of

the King, left it to him to induce His Majesty to send for him at the

earliest moment. To reward his affection and fidelity to the King, to

mark his appreciation of Santoyo’s zeal in matters of religion, and to

encourage its continuance, the Prior made him a handsome present, gave

him his blessing, and so dismissed him. Thereafter Frey Diego awaited

the royal summons with some confidence.

Santoyo went to work astutely, postponing all operations until the

King should afford him a clear opening.

Philip II had been at his eternal labours of annotating documents in

that monastic room in which he worked. These Santoyo had taken from

him, dusted with pounce where necessary, and passed on to the

secretaries, as usual, closely watching his royal master the while.

Came a moment when the King paused in his labours, sighed, and passed

a hand wearily across his pallid brow. Presently he stretched out his

hand to take another document from the pile on the oak table at his

elbow. It resisted him. He turned his head, and found Santoyo’s hand

pinning down the heap of parchments, Santoyo’s eyes gravely upon him.

The heavy insect-like drone of the royal voice sounded in the room.

‘What is it? What do you do?’

‘Has not Your Majesty laboured enough for to-day? You will remember

that you were indisposed in the night. Your Majesty shows signs of

weariness.’

This was an unusual interference, almost an impertinence on the part

of Santoyo. The King’s pale cold eyes looked up at him, to drop again

immediately. Not even the glance of his valet could this man support.

‘Of weariness?’ he hummed. ‘I?’ But the suggestion did its work upon

that sickly and enfeebled body. He removed his hand from the

parchments, and reclining in his chair closed his eyes, so as to

concentrate upon himself, and discover whether his valet might not be

right. He found himself weary, indeed, he thought. He opened his eyes

again.

‘Santoyo, what did Gutierrez say of my condition?’

‘He seemed to think that it arose from too much pastry…’

‘Who told him that I ate pastry?’

‘He asked me what you had eaten, Majesty.’

‘And so, to hide his ignorance, he fastened upon that. The ass! The

unspeakable ass!’

‘I told him, Majesty, that he was clearly wrong.’

‘So, so? You told him he was wrong. Behold you turned doctor, now,

Santoyo!’

‘It scarcely needed a doctor to perceive what ailed Your Majesty. As I

told Master Gutierrez, the unrest came not from your stomach, Majesty,

but from your spirit.’

‘Tush, fool! What do you know of my spirit?’

‘What I gathered from Your Majesty’s words when you were stricken in

the night.’ And he went on quickly: ‘Frey Diego de Chaves said

something here on Friday which preyed upon your mind, Majesty. It

would need the Prior of Santa Cruz to heal the wound he opened, to

restore you the quiet that Your Majesty’s spirit needs.’

Now this was a disturbing reminder. It brought back the vivid phrase

which had haunted the King ever since. At the same time it showed the

King the shrewdness of Santoyo’s diagnosis. He muttered something

utterly inaudible, then, rousing himself again, put forth his hand to

resume his labours. This time Santoyo dared not hinder him. But whilst

he annotated the document he had taken, Santoyo behind his back was

guilty of shuffling the waiting heap so that a sheet which had been at

the bottom of the pile was now uppermost, and was the next to be taken

by the King.

In this Santoyo revealed his shrewdness even more signally. Well aware

of what was troubling the royal mind, of the mingled rage and fear and

obstinacy provoked by the Queen of England’s letter, he concluded that

these emotions must be fed if His Majesty was to seek relief of them

at the hands of the Prior of Santa Cruz, as Santoyo was conspiring

that he should.

The letter which he had now judged it suitable to bring to the top of

the pile--on the principle of striking the iron whilst it was hot--was

from the Duke of Medina Sidonia, who had led the disastrous adventure

against England. It was a letter which had arrived that morning, most

opportunely.

The old Duke wrote humbly from his retirement to inform King Philip

that he had sold one of his farms to raise the heavy sum required by

England for the ransom of the gallant admiral Pedro Valdez. It was a

small enough act, the Duke protested, imploring His Majesty to behold

an earnest of his love and loyalty in this sacrifice made to restore

to Spain the services of the first of her surviving admirals.

The letter fluttered from the royal fingers gone suddenly nerveless.

He sank back in his wooden monastic chair, closed his eyes and

groaned; then opened them again and raged.

‘Infidel! Bastard! Excommunicate heretic! Indemoniated she-wolf!’

Santoyo was leaning over him in solicitude. ‘Majesty!’ he murmured.

‘I am ill, Santoyo,’ droned the dull voice. ‘You are right! I’ll work

no more. Give me your arm.’

Supported by a stick on one side, and leaning heavily on Santoyo on

the other, he hobbled from the room. Santoyo craftily introduced again

the name of Frey Diego de Chaves, suggested mildly that perhaps His

Majesty required spiritual advice. His Majesty bade him be silent, and

he dared not insist.

But that night again King Philip’s sleep was troubled, and this time

there was no pastry to account for it--at least, not directly. Perhaps

it was that the terrible images excited by the indigestion of Sunday

night left their memories in his brain, so that they recurred now

without extraneous stimulus; and undoubtedly they were assisted to

recur by the thought of that letter from Medina Sidonia announcing the

despatch of the ransom of that gallant Valdez, whose head was ever the

foremost in that imagined heap in the royal lap, whose head must fall

lest Elizabeth of England should be able to announce with a laugh that

she had coerced Philip of Spain.

Another twenty-four hours of such haunting as this, and at last on

Wednesday morning, after yet another night of broken sleep, the King

capitulated to the repeated suggestion of his valet that he should see

his confessor. It may be that at the back of his mind, if only

subconsciously, there was the thought of the Auto de Fé on the morrow

and the knowledge that if he delayed another twenty-four hours, it

would be too late for action of any kind.

‘In God’s name!’ he cried at last, to Santoyo’s insistence, ‘let Frey

Diego come. Since he raised these ghosts, let him come and exorcise

them.’

The Prior of Santa Cruz did not keep the King waiting. He had been

watching the passage of the hours in a mounting fever of panic. He had

reached that point where, whether the King sent for him or not, he

would use his position as keeper of the royal conscience to thrust

himself upon the King and make a last effort by intercession, by

reasoning, by bullying at need, to save his brother’s head. But since

the King sent for him, even at this late hour, all was well. He would

lay aside those weapons of despair until others failed.

Calm and self-contained looked the portly man as he entered the royal

bedroom, and, having dismissed Santoyo and closed the door, approached

the great carved bed in that austere room, flooded now with the

sunshine of the autumn morning.

He drew up a stool, sat down, and, after some platitudes on the score

of the royal health and in answer to the royal complaints, he invited

the King to confess himself and so ease his soul of any troublesome

burden which might be retarding the healing of his flesh.

Philip confessed himself. Frey Diego probed the royal conscience with

questions here and there. As a surgeon dissects and lays bare the

recesses of the body, so did the Prior of Santa Cruz now dissect and

lay bare some of the horrible recesses of King Philip’s soul.

When it was done, and before he passed to the awaited absolution, Frey

Diego diagnosed the royal condition.

‘It is so plain, my son,’ he said in the paternal tone of his office.

‘In this distemper which afflicts you, two deadly sins are

coöperating. You will not be healed until you cast them out. Neglect

to do so will destroy you here and hereafter. The indigestion

resulting from the sin of gluttony let loose against you tormenting

visions resulting from the sin of pride. Beware of pride, my son, the

first and deadliest of the sins. Through pride was Lucifer cast out of

his high place in heaven. But for pride there would have been no

devil, no tempter, and no sin. It is Satan’s great gift to man. A

mantle so light that a man may wear it without consciousness that it

sits upon his shoulders, whilst in the folds of it are sheltered all

the evils that labour for man’s eternal damnation.’

‘Jesu!’ droned the King. ‘All my life I have studied humility…’

The confessor interrupted him, where the man would not have dared.

‘The visions that you tell me have haunted you these nights, whence

come they, think you?’

‘Whence? From regret, from fear, from love for those gentlemen of

mine, whom that evil heretic in England is to butcher.’

‘Unless you banish the pride which prevents you from putting forth

your hand to save them.’

‘What? Am I the King of Spain, and shall I bow my neck to that

insolent demand?’

‘Unless the deadly sin of pride insists that you carry your head erect

whilst eight noble lives are immolated on the altar of pride.’

The King writhed as if in physical pain. Suddenly he rallied,

perceiving something that had been overlooked, something in which he

fancied that he must find salvation.

‘I can do nothing if I would. The matter is out of my hands. I am but

King of Spain. I do not rule the Holy Office. I do not presume to

meddle in the Kingdom of God. I do not presume, I say: I, whom you

accuse of pride.’

But the Prior of Santa Cruz smiled pityingly as his eyes momentarily

met the King’s furtive glance. ‘Will you cheat God with such a

subterfuge? Do you think God is to be cheated? Can you conceal from

Him what is in your heart? If the good of Spain, valid reasons of

State, demand that you should stay the hand of the Inquisition, is

your Inquisitor-General to deny you? Has no King of Spain ever

intervened? Be honest with your God, King Philip. Behold already one

of the evils which I warned you lurk within pride’s mantle. Cast off

that mantle, my son. It is a garment of damnation.’

The King looked at him and away again. There was agony in those pale

eyes--the agony of pride.

‘It is unthinkable,’ he droned. ‘Must I humble myself…’

‘Out of your own mouth, my son!’ Frey Diego cried in a voice like a

trumpet call, and rose, his arm flung out in denunciation. ‘Out of

your own mouth! Must you humble yourself, you ask. Ay, must you, or

God will humble you in the end. There is no other escape for you from

these ghosts. These bleeding heads grin at you now from your lap. They

grin so while they are still firm upon the shoulders of living men;

men who have loved you and served you and ventured their lives in your

service and in Spain’s. What will they look like when they shall

indeed have fallen, because your pride would not stay the axe of the

executioner? Will that lay those ghosts, do you think, or will it

bring them gibbering about you until you are driven mad, assuring you

that like another Lucifer by your pride have you forfeited your place

in heaven, by your pride doomed yourself to an eternity of torment!’

‘Cease!’ cried the King, writhing in his great bed, and thus

convinced, appalled to perceive under the Prior’s fiery indication the

pit on the edge of which he stood, he capitulated. He would rend his

pride; he would bow his neck; he would submit to the insolent demand

of that heretical woman.

‘Thus,’ said the Prior in a gentle, soothing voice, applying an

unguent now that the irritant had done its work, ‘shall you lay up

treasure in heaven, my son.’

The hounds of God · 第 22 / 24 章