CHAPTER XXI.

THE CARDINAL’S CONSCIENCE

/After/ Vespers on Sunday, which the Cardinal-Archbishop had returned

to celebrate in person in Toledo, having for the purpose quitted the

Escurial at dawn and travelled at a speed possible only to royal or

inquisitorial personages, His Eminence took up the papers concerned

with the case of his errant nephew. He recalled that, when the royal

messenger had arrived to summon him to the Escurial, he had been on

the point of sending for the Inquisitor Arrenzuelo so as to discuss

with him certain points in it which remained obscure.

Having refreshed his memory upon those points, which were contained in

the appended note from Arrenzuelo, having indeed given them now an

attention--prompted by his recent interview with the King--which they

had not at first received, the Inquisitor-General found himself

assailed by something of the uneasiness in which Frey Juan wrote. It

appeared to him that they were here upon the edge of complexities

which Arrenzuelo himself had failed to appreciate. He sent for him at

once, and Frey Juan was prompt and even eager to obey the summons.

Honest and God-fearing, Frey Juan de Arrenzuelo never hesitated

frankly and fully to express the doubts by which he was assailed once

the Inquisitor-General had invited him to do so.

He began by confessing that all might well be as Frey Luis Salcedo so

cogently reasoned in his accusation. But in his conscience he could

not account the accusation of witchcraft proven. Because for Don

Pedro’s sake he desired to account it proven, he must practise the

greater vigilance over his judgment. It was so perilously easy to

believe what one desired to believe. The acts and words from which

Frey Luis made his deductions, although clearly of the utmost gravity

in the aggregate, might nevertheless be susceptible of interpretations

quite other than those which he placed upon them.

It might well be, for instance, as Don Pedro himself insisted, that

the only magic the woman had used had been the magic which Nature

places in the hands of every woman. God had placed women in the world

to test men’s fortitude. Don Pedro might have succumbed; and,

succumbing, have grown unmindful of all those guides of conduct proper

to a God-fearing man. In his desire to make this woman his wife, he

had neglected to ascertain that she was a Lutheran. This in itself was

serious. But after all Don Pedro had immediately perceived its

seriousness when pointed out to him, and had been ready, even eager,

that the woman should be converted to the True Faith. The words he had

used to her, where he spoke of forces outside himself which had driven

him to love her, words to which Frey Luis attached so much importance,

might also be no more than the fantastic vapourings of a lovelorn man.

Frey Juan did not say that any of this was so. He merely displayed the

doubts which had come to afflict him on this question of sorcery. He

concluded with the statement that the woman was of an unusual and

commanding beauty, such as had often driven men to extravagances of

conduct.

Cardinal Quiroga, a tall, handsome, vigorous man of fifty, imposing in

his scarlet robes, sat stern and thoughtful, his hands clasping and

unclasping the carved arms of his great chair. They were beautiful

hands, and it was said that to preserve their beauty of texture he

wore, whilst sleeping, mittens that were rubbed in lamb’s fat. He

looked at the tall Dominican who stood before him in his

black-and-white habit, his pallid face in every line of which

self-abnegation had set its imprint, as thoughtful as the Cardinal’s

own. His Eminence spoke slowly.

‘I perceive the difficulty. I suspected it before you came, which

indeed was the reason why I sent for you. Nothing that you have said

has done anything but increase it. Do you offer no counsel?’

They looked into each other’s eyes. Frey Juan made a little gesture of

helplessness, slightly raising his shoulders.

‘I seek the path of duty. It seems to me almost that it must lie in

abandoning this charge of sorcery of which we have no clear,

irrefutable evidence. Both the prisoner and your nephew himself meet

the charge by accusing us of having invented it so as to shelter Don

Pedro from the consequences of having slain an officer of the Holy

Office.’

‘Since that is not true, why need it perturb you?’

‘It perturbs me that if really innocent of sorcery the woman is

justified in believing it true. There remains against her the offence

of heresy, which must be purged. But I desire her conversion and the

salvation of her soul, and how shall we accomplish this if we are

discredited in her eyes by her conviction that we proceed as we do out

of ignoble worldly motives?’

The Cardinal bowed his head. ‘You probe deeply, Frey Juan.’

‘Is my duty less, Eminence?’

‘But, if this charge of sorcery is abandoned, what then of my nephew?

He has committed sacrilege, other sins apart. For that a heavy

expiation is required--his very life is forfeit--unless it can be

shown that responsibility for his actions lies elsewhere.’

Frey Juan stiffened. ‘Are we to fall into the very offence of which

already this woman accuses us?’ he cried. ‘Are we to justify her

accusation?’

That brought the Cardinal to his feet. He stood as tall as Frey Juan,

confronting the sudden sternness of the Dominican, a flush upon his

cheeks, a kindling of anger in his dark eyes.

‘What do you presume to conclude?’ he demanded. ‘Could I have said

what I have said in the assumption that my nephew is guilty? Am I not

entitled, by every act of his past life, to assume him innocent of

intentional evil, and to believe that he must, indeed, have been

bewitched? That is what, in my conscience, I do believe,’ he insisted.

‘But because we lack the means fully to establish this thing, is Don

Pedro de Mendoza to be left to suffer infamy, death, and the

confiscation of his estates?’

If Frey Juan remained unconvinced of the Cardinal’s sincerity and

freedom from nepotism, he was willing charitably to believe that his

affection for his nephew made him build assumptions into convictions.

He perceived the dilemma; but he could do no more than briefly

recapitulate the situation.

‘The actual facts upon which Frey Luis has built his accusation are

admitted by the prisoner. What she does not admit, what indeed her

arguments go some way to dispel, are the inferences drawn from them by

Frey Luis. These inferences are undoubtedly cogent, plausible, and

well-reasoned. Yet, as the evidence stands, and without independent

confirmation, it does not permit us to sentence the accused. I do not

see,’ he ended gloomily, ‘whence this confirmation is to be obtained.’

‘Whence but from the prisoner herself!’ exclaimed the Cardinal, in the

tone of a man who states the obvious.

Frey Juan shook his head. ‘That I am persuaded she will never yield.’

Quiroga looked him in the face again, and his eyes narrowed.

‘You have not yet proceeded to the question,’ he softly reminded him.

Frey Juan spread his hands. He spoke in a tone of self-accusation. ‘If

I have not employed it, although urged to it already by my assessors,

it is because of my fear, my firm persuasion that it must fail.’

‘Fail!’

The amazement of the exclamation was eloquent indeed. It provoked a

wistful little smile from the Dominican.

‘You have not seen this woman, Eminence. You have had no opportunity

of judging the strength of her spirit, the toughness of her fibre, the

determination of her nature. If the truth sustains her--as well it

may, remember, in this matter of witchcraft--I do not believe that, if

the tormentors were slowly to rend her limb from limb, an

incriminating admission would be wrung from her. I say this upon long

and deep consideration, Eminence. My office has taught me something of

humanity. There are men and women in whom mental exaltation produces a

detachment of the spirit which renders them unconscious of the flesh,

and, therefore, insensible to pain. Such a woman do I judge this one

to be. If innocent of sorcery, consciousness of her innocence would

produce in her such an exaltation.’

He paused before concluding: ‘If we are to persist in the accusation

of sorcery, we may have to come to the audience of torment before the

end is reached. But, if we come to it, and fail in spite of it, as I

believe we shall, what will then be the position of Don Pedro de

Mendoza?’

The Inquisitor-General sat down again, heavily. He sank his chin to

his breast, and muttered through his teeth: ‘Devil take the fool for

having placed himself in this position!’ More vehemently he added:

‘And Devil take this Frey Luis Salcedo for yielding to his excessive

zeal!’

‘Frey Luis acted in accordance with his lights and without regard to

anything but his duty to his habit. He was within his rights,

Eminence.’

‘But something rash, I think. Yourself you have come to perceive it

and to be troubled by it. An accusation of this nature should never

have been brought until I had been consulted. Witchcraft is a charge

never easy to establish.’

‘Yet had the accusation not been lodged, Eminence, in what case must

Don Pedro have found himself?’

The Cardinal raised his hands, and let them fall back resoundingly and

heavily upon the arms of his chair. ‘Yes, yes! So we swing--backwards

and forwards--in this matter. We are in a circle which we cannot

break. Either this woman is convicted of having bewitched my nephew,

or else Don Pedro is guilty of an offence for which the Holy Office

prescribes the penalty of death with confiscation of his possessions;

and you tell me that you do not believe the woman can be so

convicted.’

‘That is my firm persuasion.’

The Cardinal heaved himself up slowly, a deep frown of perplexity

between his fine, thoughtful, wide-set eyes. He paced slowly the

length of the room and back, his chin sunk upon his breast, and for

some moments there was no sound there beyond the soft fall of his

slippered feet upon the wood mosaics of the floor, the rustle of his

trailing gown of scarlet silk.

At length he came to stand once more before the Dominican. He looked

at him with eyes that did not seem to see him, so introspective was

their gaze. His fine hand, on which a great sapphire glowed sombrely,

toyed absently with the broad jewelled cross that hung upon his

breast. His full lips parted at last. He spoke very quietly and

slowly.

‘There is, I think, a way out of this difficulty, after all. I

hesitate even now to urge its adoption, because it might appear to

some to be not quite a legitimate way according to the laws that

govern us.’ He broke off to ask a question. ‘Is it a truth, Frey Juan,

that the end may justify the means?’

‘The Jesuits assert it,’ answered the Dominican uneasily.

‘Here is a case that may serve to show that they are sometimes right.

Consider me now this nephew of mine. He is a man who has served God

and the Faith as loyally as he has served his King. As much in the

service of one as the other did he sail upon the ship which he

commanded. He is a tertiary of the Order of Saint Dominic, and a man

of a devout and God-fearing nature. Remembering all this, are we not

justified of the persuasion that it would have been impossible for him

to have committed the offences against the Faith with which he is now

charged unless he had been the victim of some aberration? Whether this

aberration was the result of black arts employed against him,

according to the arguments of Frey Luis Salcedo, or whether, as you

seem to consider a possible alternative, it results from the simple

and normal magic of Nature in such cases, we may be able to determine

later. At the moment all that we can determine is that the aberration

exists. Of this, you, who have examined him and the English woman,

entertain, like myself, no doubt?’

‘No doubt whatever,’ answered Frey Juan promptly and truthfully.

‘In that case, there would be no violence to our consciences or our

duty if we were in this instance to reverse the normal order of

procedure. The proper course is naturally that we first sift the

charge against the woman, so as to establish clearly the grounds upon

which Don Pedro is to be sentenced. But since in our own minds and

consciences these grounds are firmly established already, might we

not, ignoring the forms of law, proceed at once to sentence Don Pedro

upon the indictment as drawn up by Frey Luis Salcedo? Upon that, which

presumes that he was bewitched and not responsible for his deeds, the

Holy Office will be appeased by imposing a penance _de leviter_, but

public, to be performed at next Thursday’s Auto de Fé. Thus he will

be purged of his sin before we finally proceed against the woman. If,

then, the charge of witchcraft should fail for lack of confirmation,

and only the charge of heresy remain upon which to sentence her, at

least it will be too late to reopen the case against Don Pedro.’

The Cardinal paused, his eyes closely scanning the face of his

subordinate inquisitor.

Frey Juan remained gravely impassive. It was a moment before he spoke.

‘I, too, had thought of that,’ he said slowly.

The Cardinal’s glance quickened. His hand fell upon the Dominican’s

shoulder and gripped it. ‘You had! Why, then…?’ He left his question

there.

But Frey Juan shook his head, and sighed. ‘It is never too late in

questions of the Faith to reopen a case against an accused, if it is

shown that there was more against him than appeared at the trial in

which he was sentenced.’

‘Why, that I know. But here… Who is there would dream of reopening

it?’

Frey Juan hesitated before answering. ‘There are other consciences

than ours, Eminence. An enemy of Don Pedro’s might be moved by his

conscience to see him expiate to the full his offence against the

Faith. A successor of mine or yours, Eminence, perusing the records

might perceive the irregularity and be moved to correct it.’

‘Those risks we could take without loss of sleep.’

‘Those, perhaps yes. But there is yet another. There is the delator,

Frey Luis Salcedo.’

The Cardinal stared at him. ‘Frey Luis Salcedo? But it is he who

argues and insists upon the witchcraft!’ He removed his hand from the

Dominican’s shoulder as he spoke.

‘I say it without hostility to him, Eminence: his zeal is greater than

his discretion. He is of a terrible singleness of aim, and in this

matter he has shown a tenacity and persistence which have led me to

remind him that hatred, even when springing from righteousness, can be

a mortal sin. If I know him at all, he will be driven to frenzy if the

accusation of witchcraft is not established. He is intolerant of all

doubts in the matter; violent in asserting his conviction and in

insisting upon the cogency of his arguments. If the witchcraft being

presumed, we penance Don Pedro _de leviter_, Frey Luis will be the

first to raise an outcry and denounce that penancing as a mockery

should the witchcraft not subsequently be proven against the woman.’

The Cardinal, a human man after all, not to be blamed by any

reasonable person for his efforts on his nephew’s behalf, flushed now

with anger.

‘But for what does he count, then, this man, in your tribunal? He is

but a witness there, without powers or voice of any kind.’

‘He has the voice of a delator, and the voice of a delator is the one

voice which the Holy Office has no power to silence. The Fiscal

Advocate has been on his side in what arguments we have had, and I

think that even the Diocesan Ordinary is becoming impatient with my

endeavours to hold the scales level. In their opinion, I am too tender

of a heretic.’

The Inquisitor-General looked into the fine ascetic face of his

subordinate.

‘You think that Frey Luis might become vindictive?’

‘That is what I have hesitated to say. But since Your Eminence has

used the word, I confess that it is what is in my mind. If the woman

is sentenced only as a heretic, he may take vengeance upon those whom

he regards as having frustrated him, by seeking in turn to frustrate

them where Don Pedro is concerned; by demanding that Don Pedro be

tried again, and sentenced for deeds which will then be beyond

condonation.’

Cardinal Quiroga was reduced to exasperation. He could only cry out

again that they were held within a circle so that in whatever

direction they moved they encountered ever the same points. He became,

on the subject of his nephew and his folly, as nearly blasphemous as

was possible to a prelate in the presence of a subordinate. Finally he

urged that they should stake everything upon the question and its

efficacy in wringing the requisite admission of guilt from the woman.

Frey Juan bowed his head. ‘If Your Eminence commands it, as is your

right,’ he said. ‘But I solemnly warn you that it is a stake upon

which Don Pedro will lose all.’

This the Inquisitor-General perceived was but to recommence the

arguments, to make another turn round that exasperating circle.

Abruptly he dismissed Frey Juan.

‘I must consider,’ he announced. ‘It is all before me now. I shall

pray for guidance, and do you do the same, Frey Juan. Go with God!’

The hounds of God · 第 21 / 24 章