Part 28

So long, however, as Pericles was leader of the people, things went

tolerably well with the state; but when he was dead there was a great

change for the worse. Then for the first time did the people choose a

leader who was of no reputation among men of good standing, whereas up

to this time such men had always been found as leaders of the

democracy. The first leader of the people, in the very beginning of

things, was Solon, and the second was Pisistratus, both of them men of

birth and position. After the overthrow of the tyrants there was

Cleisthenes, a member of the house of the Alcmeonidae; and he had no

rival opposed to him after the expulsion of the party of Isagoras.

After this Xanthippus was the leader of the people, and Miltiades of

the upper class. Then came Themistocles and Aristides, and after them

Ephialtes as leader of the people, and Cimon son of Miltiades of the

wealthier class. Pericles followed as leader of the people, and

Thucydides, who was connected by marriage with Cimon, of the

opposition. After the death of Pericles, Nicias, who subsequently fell

in Sicily, appeared as leader of the aristocracy, and Cleon son of

Cleaenetus of the people. The latter seems, more than any one else, to

have been the cause of the corruption of the democracy by his wild

undertakings; and he was the first to use unseemly shouting and coarse

abuse on the Bema, and to harangue the people with his cloak girt up

short about him, whereas all his predecessors had spoken decently and

in order. These were succeeded by Theramenes son of Hagnon as leader of

the one party, and the lyre-maker Cleophon of the people. It was

Cleophon who first granted the two-obol donation for the theatrical

performances, and for some time it continued to be given; but then

Callicrates of Paeania ousted him by promising to add a third obol to

the sum. Both of these persons were subsequently condemned to death;

for the people, even if they are deceived for a time, in the end

generally come to detest those who have beguiled them into any unworthy

action. After Cleophon the popular leadership was occupied successively

by the men who chose to talk the biggest and pander the most to the

tastes of the majority, with their eyes fixed only on the interests of

the moment. The best statesmen at Athens, after those of early times,

seem to have been Nicias, Thucydides, and Theramenes. As to Nicias and

Thucydides, nearly every one agrees that they were not merely men of

birth and character, but also statesmen, and that they ruled the state

with paternal care. On the merits of Theramenes opinion is divided,

because it so happened that in his time public affairs were in a very

stormy state. But those who give their opinion deliberately find him,

not, as his critics falsely assert, overthrowing every kind of

constitution, but supporting every kind so long as it did not

transgress laws; thus showing that he was able, as every good citizen

should be, to live under any form of constitution, while he refused to

countenance illegality and was its constant enemy.

The Athenian Constitution · 第 28 / 69 章