Holland holds the Dutch East Indies--a dependency huge in extent

and population as compared to the tiny European state,[132-2]

but small "compared to the lands adapted for true colonization,

long ago relinquished. Holland holds also certain remnants in

the Western Hemisphere, as Spain and Portugal do not. But like

Spain and Portugal, Holland holds these dependencies not by

virtue of its own strength, but by virtue of the matched

strength of others, the balance of power leaving Holland for the

present undisturbed.

France, the most recent of these four rivals of the Pan-Angles,

to-day holds dependencies of {133} greater area than those of

the three other rivals combined.[133-1] Over lands on, or

islands near, every continent, the French flag flies. Only the

flags of the British Isles and of Russia are to-day further

flung. No one feels confident of despoiling France at will, and

the British Isles regards its late rival as an effective ally.

Yet the French hold no true colonies, lands in which France

grows again in a new life. Canada and Louisiana are now the

nurseries of a vigorous Pan-Angle stock.

Towards these four out-run powers we harbour no unfriendly

sentiments. They, alone or combined, can no longer hurt us. We

have grown so large and control so vast an area and population

that we forget that these rivals once threatened our existence.

The place-names they gave and many of their words, now part of

the English language, hardly recall the old struggles. So

thoroughly have we taken the lands they claimed, that with our

own history we associate such names as Columbus, Da Gama,

Magellan, Van Diemen, Tasman, Champlain, and La Salle. With our

former competitors we can make alliances, if we wish, for the

sake of guarding them and ourselves from the powers that loom

out of the future.

But because of such friendly alliances we must not lose sight of

the truth. Our present supremacy we hold not by the courtesy of

these our former rivals, but by the might of our forefathers,

who by their strength procured lands for us. The past secured to

us the present. The visible method was war. "Between the

[English] Revolution and {134} the Battle of Waterloo, it may be

reckoned that we waged seven great wars, of which the shortest

lasted seven years and the longest about twelve. Out of a

hundred and twenty-six years, sixty-four years, or more than

half, were spent in war."[134-1] At the end of these wars the

Pan-Angles had outrun their rivals.[134-2] That century and a

quarter witnessed the steady extension of the Pan-Angle control

in North America."The struggle was literally worldwide. Red men

scalped each other by the Great Lakes of North America, and

black men fought in Senegal in Africa; while Frenchmen and

Englishmen grappled in India as well as in Germany, and their

fleets engaged on every sea. The most tremendous and showy

battles took place in Germany; and, though the real importance

of the struggle lay outside Europe, still the European conflict

in the main decided the wider results. _William Pitt_, the

English minister, who was working to build up the great British

empire, declared that in Germany he would conquer America from

France. He did so."[134-3] Taxation in Massachusetts during one

of the years of this war was equivalent to an income tax of 66

per cent.[134-4] After Waterloo for over half a century this

extension continued. In this struggle for our world domination,

in which American and Britannic Pan-Angles each did their share,

we showed we were fighters. We fought to win. We won.

{135}

During and after our struggles with these four white nations, we

have had lesser struggles with peoples of other colours. Our

successes in these struggles have added to our

self-satisfaction. Thus far our efforts against the red, brown,

and black have not been too great for us. In America the red man

had land we needed; we drove him out. In New Zealand the brown

man's country was one we could thrive in; we installed ourselves

there. In India and through the East the brown man had rich

territories; we subdued him, we helped him to increase in

numbers, we sold him more of our goods. The same can be said of

the blacks in various tropical regions. In Australia the black

man had lands suitable for whites, and we occupied them. In

South Africa we have done the same, and, though the possession

of the whites is hardly as yet undisputed, we bear there as

elsewhere a mien of self-reliant superiority.

Our successes have brought us the material benefits we see in

the well-fed prosperity of our peoples. The non-material

benefits it is difficult to estimate. So naturally do we accept

both, that the thoughtless among us assume such comfort to be

the normal lot of good people such as we are. We are content

with our present portion--the best the world provides--and would

counsel others to be content with theirs. We think we are a

peaceful people, and deprecate as bad form the huge expenditures

made by European nations for military and naval preparations.

Some Americans contemplate their small army as though their

nation were by that proved virtuous, much as though the learned

Babu, contemplating the fur-clad {136} Eskimo, should pride

himself on his own tropical attire. Like the sons of wealthy

shopkeepers who disdain to demean themselves by trading, we

Pan-Angles forget sometimes on what harsh foundations was laid

our present exemption from harshness.

Apart from its short-visioned inconsistency, this attitude may

betray us into dangers. The English-speaking peoples have fallen

into a sense of security, assuming the continuance of our

present peace as the normal condition of affairs. We pride

ourselves that we mind our own business with success. And from

minding it for so long, and with so slight a chance of having it

disarranged by outsiders, we have grown accustomed to pursue

without doubts our way to greater individual freedom. We are

oblivious sometimes of the fact that all our efforts for greater

individual freedom are of no avail if some other nation may

deprive us of the wherewithal to individualize:--Our land, our

trade, and our political system. "To live well a people must

first live; and an ideal that ignores the primary conditions of

national existence is a castle in the air."[136-1]

Since the throes of the eighteenth century, North America has

been developed and Australia and New Zealand have prepared

themselves for large populations--all undisturbed by fear of

invasions. In these newer countries have been nurtured many of

the ideals of the race. There, have been tested not only the

federal idea, but also many political and social reforms, such

as those whose names are associated with Australasia, but which

find a congenial {137} habitat in other branches of the race. In

peace we have thus been aiding each other, as we have so often

in war. And it is well for us that this reign of peace has

continued so long, not merely because peace is to be desired,

but because of the strength it allows to accumulate for

struggles to come. That this long peace is unusual, that

struggles will come, history teaches.

Tacitus tells us of a Teuton tribe, "just and upright."

"Unmolested by their neighbors, they enjoyed the sweets of

peace, forgetting that amidst powerful and ambitious neighbors

the repose, which you enjoy, serves only to lull you into a

calm, always pleasing, but deceitful in the end. When the sword

is drawn, and the power of the strongest is to decide, you talk

in vain of equity and moderation: those virtues always belong to

the conqueror. Thus it happened to the Cheruscans: they were

formerly just and upright; at present they are called fools and

cowards." [137-1]

We, unmolested by our neighbours, are now enjoying "the sweets

of peace." Is there anything we are forgetting? Are we backing

the Pax Britannica and the Pax Americana with sufficient power

to ensure their maintenance? Shall we continue to be called

"just and upright"?

We still have land to which to extend our population. Our

prosperity is still undimmed. No one is our proved superior in

civilization. Recent wars have not contributed to our military

reputation, but our faith in our naval superiority has not been

shaken and our pride of race intensifies.

{138}

Yet slowly a consciousness is creeping over us by way now of

London, now of Brisbane, now of Durban, or again of Vancouver or

San Francisco, that all is not as safe for us as it once was.

Once we could afford to squabble a bit in the family; now we

feel we must stop such silly behaviour. To all of us has come

this feeling. It is not merely the appearance of Germany in the

North Sea or the South Pacific, nor the desire of Asiatic Indian

coolies for entrance to the Transvaal, nor the willingness of

these and other Asiatics to share with us the wealth of North

America. These are but signs. They forebode coming dangers whose

extent we cannot foresee.

Out of the future loom menacing forms, hardly more tangible and

comprehensible to us than were the Teutonic hordes to the

Romans. What latent energies lie hidden in the north and east we

can only fearfully surmise. There, perhaps, are peoples

multitudinous in numbers and unmeasured in resources. Their

faiths and ideals are not ours. To be subject to them would be

no illusion.

Across the north of Europe and Asia stretches Russia--a land of

eight and one-half million square miles,[138-1] larger than all

the Pan-Angle area were either Australia, Canada or the United

States omitted from the total.[138-2] Its population of

168,000,000[138-3] outnumbers the Pan-Angle whites {139} by

22,000,000.[139-1] Russia is self-supporting in that within its

borders are food and fuel for years to come. In Siberia are

ample coal and iron fields. Petroleum, of such growing

importance in these days of aerial navigation, Russia has in

plenty. The growth of the Russian power has been practically

simultaneous with that of the Pan-Angles, for in 1913 was

celebrated the third centenary of Romanoff rule. What was once

the small state of Muscovy has extended its borders and pushed

back its frontier, until now it presents by far the largest

stretch of contiguous territory under one rule in the world. It

has, moreover, room for internal development. Only the fighting

edges of Siberia are filled with settlers, most of them

ex-soldiers and their families. The interior is scantily

populated against the time when the advance of the frontier

shall be checked.

The significance of this growth has not been ignored in Europe.

Statesmen have acted or have feared to act according to their

conjectures of Russian desires and powers. For years Russia has

been, and indeed still is, the bugbear of the British on the

Indian and Persian frontiers. Urged by the British Isles, Japan,

fighting for its very existence, checked Russia. The resulting

loss to that country was insignificant. It could receive many

such checks and still be a formidable rival. Russia's success

against Pan-Angles would mean not only to them the material loss

of lands and food, but to the whole world the loss of some

measure of individual liberty, for the unity and strength of

that great country are founded on {140} characteristics the

antitheses of those which make the Pan-Angles great.

But a danger greater than Russia has thrown its shadow in our

path. The white race once felt assured that it was the chosen

race among mankind. It met the red, brown, and black races never

to its own ultimate disadvantage, and often, it was convinced,

for their good. It felt a similar destiny toward the yellow

races. It insisted that they open their doors to the white man's

trade and took them to school in the white man's ways. Now the

white race apprehensively wonders if it has made a mistake, if

destiny is at last on the other side.

China is the wonder of history, both ancient and modern.

Civilization after civilization has battered at its gates, taken

some trifle only to lose it, and has departed. Chinese

civilization has continued unharmed by its transient rivals.

Each of these rivals has pondered over China's strangeness, and

has failed to impress foreign ideals on its people. The Arab,

Malay, Portuguese, Dutch, French, English, American, German, and

now the Japanese and the Russian people, have taken trifles. Of

these Macao, French Cochin-China, Hong Kong, Shanghai, Kiaochow,

Wei-Hai-Wei, Formosa, and Tibet are modern examples. How long it

will be before these land-takings revert to the Celestial Empire

remains to be seen. "The old negative, anti-foreign prejudice is

giving way to a positive sentiment of national ambition. With a

population--according to the last census--of over 430,000,000 of

the cheapest and most industrious workers in the world, China is

bound sooner or later to dominate the East, unless she becomes

divided {141} against herself. And this the pressure from the

greedy competition of foreign powers seems certain to

prevent."[141-1]

To-day China is perhaps to become definitely a republic. No one

knows what China can or will do. The white race realizes that

its problem now is no longer how to distribute among its nations

the lands of the yellow races, but how to prevent the yellow

races from distributing its lands among themselves. Men who can

endure arctic cold and tropical heat with like fortitude and

profit, may soon become a factor in the defensive problem of the

Pan-Angles.

"The history of China, ancient and modern, is an eternal series

of paroxysms; its keynote is bloodshed and famine, with periods

of peace and prosperity purchased by the slaughter of countless

innocents. Its splendid civilization, based on an unassailable

moral philosophy and the canons of the Sages, has ever proved

powerless against the inexorable laws of nature, the pitiless

cruelty of the struggle for life. . . ."[141-2] It seems not

impossible that the Chinese may seek to ameliorate their

condition, to lessen "the pitiless cruelty of the struggle for

life" by overflowing into the lands now held by the Pan-Angles.

By what means could we save ourselves from being crushed before

the advance of a people our superiors in thrift and industry and

in ability to render the soil productive, and who are three

times our number?

{142}

Russia and China may be the active foes of our children. We can

bequeath them only such aid in their struggle as our foresight

dictates. Meanwhile we have problems of our own demanding more

immediate solution.

Russia and China are the rivals of to-morrow.

Japan and Germany are the rivals of to-day.

To Japan the Pan-Angles should doff their hats as to their

peers. Radically different, they are not our inferiors. Japan

has forged ahead materially at a rate that Pan-Angles have never

in their history approached. In 1853, when the American

Pan-Angle Admiral Perry forced foreign commerce on Japan, the

land was a feudal area given over to devastating civil wars. The

privileges that the white races after 1853 exacted have been

gradually and entirely taken back. Japan now stands as a world

power. Its people are increasing rapidly. It builds its own

ships. The three fastest merchant steamers on the Pacific to-day

are Japanese.[142-1] No one forgets, and it is hoped that no

Pan-Angle underestimates, the medical ability and the discipline

that backed the bravery and the patriotic spirit of the Japanese

in their life-and-death struggle against Russia. The Japanese

have taken Formosa and Korea from China, and have held the

last-named acquisition against Russia, taking also from Russia

the southern half of Sakhalin. As Scotland, Wales, and England

have been called Great Britain, so the Japanese have called

their home group "Dai Nippon," Great Japan.

Japan, the Dai Nippon group of islands, has a {143} geographical

area of about 150,000 square miles, or three-quarters the size

of Germany, or slightly greater than the area of the British

Isles. Its population of forty-nine millions is three-quarters

that of Germany, or about one-ninth more than that of the

British Isles, or five-sixths that of the whites of the

Britannic nations, or over one-third the white population of the

Pan-Angle world. Although Formosa and Korea, and possible

portions of Manchuria, are to be considered to-day as

dependencies of Japan, the fact remains that Great Japan as a

power, despite slight differences of dialect, contains a

homogeneous people actuated by the same spirit. The population

is now overburdening the land of Japan. Japan must have either

more land or more trade in order to feed its people, or it must

reduce its standard of living--or lessen the population by

emigration.

In Japan's search for more land, Asia offers few

inducements.[143-1] From Japan to the west lies China, full to

overflowing with people. From Japan to the north and north-west

lies Russia-in-Asia under various names. Outside of Asia the

allurements increase. From Japan to the southward lie the

Philippines, now a Pan-Angle dependency, and the islands of the

East Indies,--mostly Dutch, some German, one Portuguese, some

French, and some Pan-Angle. This network of islands paves the

route from Japan to almost empty Australia and fertile New

Zealand. To the eastward, across the Pacific, lie the Hawaiian

Islands, the key of the Pacific, containing 80,000 Japanese,

which is 45 per cent. of a population {144} of which only a

small per cent. are white.[144-1] Further to the eastward lie

Alaska, British Columbia, and the Pacific Slope of America--all

comparatively empty. Mexico contains Japanese to await there the

tide of international events. South of the Panama Canal is a

whole continent with its many open places. The Japanese are not

a tropical people. They want temperate, arable lands. The best

lands for Japan to annex are controlled by Pan-Angles.

Preliminary to annexation in past histories has often gone

occupation. But even if annexation by a foreign power is not to

follow the occupation of our lands by any considerable number of

aliens, who remain aliens loyal to a foreign power, our

integrity and welfare are thereby seriously disturbed. Several

of our groups are awakening to this fact. Alaska, British

Columbia, and the Pacific Slope states on one side of the ocean,

New Zealand and Australia on the other, and the Hawaiian Islands

between, all find the problem of Japanese migration a live topic

of practical politics. In every one of these places legislation

has been enacted to discriminate against the Japanese. To both

New Zealand and Australia, the nearness of Japan has been a

stimulus toward undertaking means of self-protection, naval and

military, since these countries have come to feel that the

British navy does not furnish adequate protection to their

exposed shores. He who looks into the conditions of exclusion of

the Japanese from these Britannic and American shores will note

the fact that the {145} action of British Columbia, California,

New Zealand, and Australia has at one time or another been in

conflict with the treaties made by the larger political entity

of which each respectively is a part. He will see how Australia

and New Zealand have changed their legislation to accord with

the letter, but not the spirit, of the Anglo-Japanese treaty,

and how British Columbia and California have insisted on

protecting themselves.[145-1]

As new areas of the Pan-Angle world are affected by the problem,

such comment as the following appears: "A brisk controversy is

going on in the South over the proposed colonization of Japanese

in Florida. The newspapers of that state ridicule the alarm

shown by Representative Clark; the three or four Japanese seen

in Jacksonville, says the _Times-Union_ of that city, appear to

be perfectly tame, and the editor concludes: 'It is not at all

probable that many Japanese will ever wish to come to Florida,

and we are willing that all who wish to come should come. 'The

_New Orleans Times-Democrat_ is more pessimistic, and remarks:

'That, it will be remembered, was California's attitude not many

years ago.'" [145-2]

In the solution of this problem, which relates not only to the

Pacific but which is a problem of a civilization, we are aided

by the Pan-Angle individualistic habit of each locality

controlling its own local questions. "'No one,' said the Premier

of British Columbia the other day . . . 'no one {146} can

question the supreme authority of the Legislature of British

Columbia to deal with oriental immigration.'"[146-1] In cases

where no one does question such authority, the matter is

promptly settled according to the wishes of the locality

affected. If, on the other hand, anyone does question such

authority, the locality has, at least, by its insistence warned

the whole race of its perils. Each such insistence offends the

Asiatics. To those Pan-Angles concerned, it is becoming

increasingly understood that the struggle has only just begun.

The anti-Asiatic feeling has been expressed from Vancouver to

Hobart, and from Auckland to Durban. Its utterance has been

earnest and measured, bitter and extravagant, loud and long. A

whole race would not in various corners of the earth so talk and

act for no reason. It would be tedious here to catalogue the

phrases ranging from mild to execrative. Nor can the credit be

given to any special one of the Pan-Angle nations involved for

moderation of statement or care in analysis of the problem.

Enough here to quote a statement of one[146-2] who is known

throughout the Pan-Angle world: "The question discussed . . . is

based . . . upon the Alien Land Bill recently passed by the

California Legislature. Upon that particular measure I have no

comment to make; it is in fitter hands than mine. It is to 'the

ultimate issue involved,' . . . {147} that I direct my remarks.

'The ultimate issue involved'. ..'is whether Japan, who has made

good her title to be treated on a footing of complete equality

as one of the Great Powers of the world, is not also entitled to

rank among the civilized nations whose citizens the American

Republic is ready to welcome, subject to a few well-defined

exceptions, within its fold whenever they are prepared to

transfer their allegiance to it.' In brief, this means, I

apprehend, whether the attainment by Japan of the position of a

Great Power entitles her to claim for her citizens free

immigration into the territories of any other Great Power, with

accompanying naturalization.

". . . In my own appreciation there is no necessary connexion

between a nation's status as a Great Power and her right to

receive for her people the privileges of immigration and

naturalization in the territory of another State; and the

reasonings adduced in support of the proposition seem to me

defective, both in some of their assertions and still more so in

ignoring certain conspicuous facts.

"Primary among these facts is that of the popular will, upon

which, in the fundamental conceptions of both British and

American government, the policy of a nation must rest. Be the

causes what they may--economical, industrial, social, racial, or

all four; and if there be any other motives--the will of the

people is the law of the Government. So far as that will has

been expressed in America and in Canada it is distinctly

contrary to the concession of such immigration. With the

question of immigration that of naturalization {148} is

inextricably involved. There cannot be naturalization without

immigration; while immigration without concession of

naturalization, though conceivable and possible, is contrary to

the genius of American institutions, which, as a general

proposition, do not favour inhabitancy without right to

citizenship.

The Pan-Angles A Consideration of the Federation of the Seven English-Speaking Nations · 第 9 / 17 段