By one or other of these, the belief was started that Bambata had

secured drugs from Dinuzulu, whose effect would be to prevent European

bullets from entering the body. This curious belief was destined to

play a remarkable part during the rising. It seems to have originated

from the Basutos.

The belief that the bodies of the "rightly disposed" would be

impervious to bullets, would appear to have existed, not only before

the attack on the police at Mpanza, but also before the one at the

kraal of Mjongo.

If there was anything that went to confirm the belief in "bullets not

entering," it must have been the comparative absence of casualties

among the rebels: (_a_) at Mjongo's kraal; (_b_) when the Magistrate's

party was attacked; and (_c_) when the police were ambuscaded at

Mpanza. It may, however, be mentioned that Malaza was wounded at

Mpanza, though not to such an extent as to oblige him to retire.

Immediately after their attack, the rebels cut the telegraph line

between Greytown and Keate's drift.

FOOTNOTES:

[Footnote 127: This name, in full, is uMpanza, not iMpanza or Impanza,

as sometimes written.]

[Footnote 128: Cf. Wat Tyler's, Jack Cade's, and Monmouth's Rebellions

in England.]

[Footnote 129: Zibebu's loyalty was never doubted for a moment. His

name is mentioned here only because of his exceptionally fine qualities

as a military commander.]

[Footnote 130: One often hears Bambata's people spoken of _a ba

seNgome_ = the Ngome people. The reason is this. At the base of Ngome,

a prominent little hill, three miles east of Mpanza valley, Mancinza

and previous Chiefs of this section of the tribe lived for two or more

generations.]

[Footnote 131: To _lobola_ is to deliver to a girl's father the cattle

or other property required by custom to be so handed over as part of

the marriage settlement, viz. _lobolo_. These cattle are not purchase

price or barter, but merely consideration or compensation for loss of

the girl's services, as well as a visible guarantee of intention on the

part of the bridegroom to treat his wife at all times fairly and justly

under the Zulu system of life.]

[Footnote 132: "The runner that took the duiker for his model." The

duiker is a small antelope.]

[Footnote 133: This farm, in 1881, belonged to the Swiss Mission

Society. It was bonded to the Standard Bank, when a rent of £1 per hut

was charged by the trustees. Later on, it was sold to Messrs. Theunis

Nel and Gabriel Botha.]

[Footnote 134: There is a standing rule that no Native may appear in a

European town unless clothed from neck to knee.]

[Footnote 135: Dilke.]

[Footnote 136: A week before, Clarke had been sent with a strong

force to make the arrest. On his reaching Greytown, arrangements were

made for a night raid on Bambata's kraal, but, owing to Chief Sibindi

informing the Secretary for Native Affairs that Bambata would probably

cause trouble if raided, Clarke was directed to refrain from executing

the warrant, although he had gone to the trouble of ascertaining that

the Chief was at his kraal and could have been secured with comparative

ease.]

[Footnote 137: The sending of Ngqengqengqe to summon Bambata and the

inciting of Bambata to rebel were emphatically denied by Dinuzulu.

Dinuzulu's connection with the Rebellion will be dealt with later.

One of Bambata's children died at Usutu during their stay there.]

[Footnote 138: Thong of cow or ox-hide.]

[Footnote 139: It was generally known Cakijana was one of Dinuzulu's

personal attendants.]

[Footnote 140: It is the custom for Zulus to shout their war-cry on

charging. "Usutu" was the one belonging to Dinuzulu's followers, he

having inherited it from his father Cetshwayo. Dinuzulu's principal

kraal, it will be remembered, bore the same name. Bambata's men had not

used this cry before the occasion in question.]

[Footnote 141: It is, however, fair to add that Mansel had had no time

to ascertain the enemy's strength, which, seeing the size of the tribe,

might have been anything between 150 and 600.]

[Footnote 142: It was not known until after the column got to camp that

this man was missing.]

[Footnote 143: He was known also by the names Sukabekuluma (_he who

goes off whilst they are still talking_); Dakwaukwesuta (_he who

becomes drunk on getting a full meal_); and Gwazakanjani (_how do you

stab?_). One of his praises was: _uSigilamikuba, ku vel'izindaba_ = The

one whose pranks give rise to matters for consideration.]

VIII.

FLIGHT OF BAMBATA TO NKANDHLA FORESTS.--FIRST STEPS TAKEN TO COPE WITH

THE SITUATION.--ZULU CUSTOMS.

On the day following the ambuscade in the valley, Mansel moved his

camp from Botha's to Warwick's farm (Burrup's), _i.e._ on to high,

open ground, slightly nearer Greytown, and awaited reinforcements.

Bambata remained in Mpanza valley. He dispatched messengers forthwith

to each of the Chiefs Silwana, Sibindi and Gayede, calling on them

to render assistance; at the same time, he informed them he had been

to Dinuzulu, who had promised to co-operate as soon as the ball had

been set rolling. He warned them that, in case of refusal, they would

incur "the Prince's" displeasure, and draw an attack by the army the

latter was about to bring into the field. The two that went to Silwana

were promptly arrested by that Chief and conveyed to the Magistrate at

Weenen; Sibindi did likewise with the man sent to him.

Although Bambata was, through his mother, nearly related to Silwana, it

was the height of absurdity to think that the latter, the most powerful

Chief of Natal, whose grandfather had, in years gone by, formed a not

unworthy opponent of Tshaka himself, would risk his position and the

well-being of his tribe, by responding, at a moment's notice, to a

summons from a Chief like Bambata, even though accompanied by a threat

from the representative of the House that slew his father Gabangaye at

Isandhlwana in 1879.[144]

Finding he was not likely to obtain support locally, although general

sympathy in his cause was not wanting, Bambata decided, most probably

in accordance with a preconcerted plan, to move across the Tugela to

the famous Nkandhla forests, commonly known by the Natives as falling

within Chief Sigananda's ward. He declared he had been directed to do

this by Dinuzulu.

The rebel ringleader lost no time, owing to the following

developments: No sooner was the news of the Mpanza affair flashed to

Pietermaritzburg, than the Commandant re-mobilized the U.M.R., N.F.A.

(B Battery, four 15 pdrs.), a company of the D.L.I., with signallers,

and Greytown Reserves (120)--brigading these arms with the Natal Police

Field Force. Colonel Leuchars was placed in command and ordered to deal

with the situation. The artillery and D.L.I. referred to left Durban

at 7.30 a.m. on the 5th, and arrived at Greytown by 6.30 p.m. the same

day. The other corps mobilized with similar alacrity.

Leuchars moved out the following morning at 9 and, after joining the

N.P. and Nongqai at mid-day, remained in camp the rest of the day.

Bambata would naturally have received early information of the arrival

of these reinforcements.

After considering the position by the light of the intelligence

available, Leuchars decided to surround Mpanza valley at dawn on the

7th. His dispositions were as follows: N.P. and Z.N.P. to occupy a long

hill to the south-east and overlooking Marshall's hotel, the remainder

of the force to proceed to high ground to the west of Bambata's

position in Mpanza valley.

At 8 p.m., Leuchars moved out with the latter portion of the column. It

was, however, not until 2.30 a.m., after a nine-mile march, that the

position overlooking the valley on the west could be reached. Early

the same morning, Mansel proceeded with the police along the main road

towards Marshall's hotel, whilst Clarke, with a detachment, advanced

to a position on hills (on the south) overlooking Mpanza valley, and

midway between Leuchars and Mansel.

At 9 a.m. two guns opened fire on kraals in the valley at a range of

3,000 yards, the other two did likewise at 10.30 a.m. from a high

position on the north side of the valley. Clarke, in the meantime,

opened with a Maxim at other kraals about 1,200 to 1,500 yards off. Not

a Native, however, was to be seen.

The Reserves, under Chief Leader John Nel, who did not join Leuchars

till 9 a.m. that morning,[145] held ground on a spur to the north-west

of the valley, where a Native, evidently a spy, was shot as he tried to

escape over the wooded hills towards Mooi River.

The loyal Chief Sibindi, who had been ordered on the 4th to guard the

border as well as the Tugela drifts, co-operated generally on the east

with his levy of about 1,000 men. His orders were to advance as far as

the Biggarsberg main road, about a mile from Bambata's hiding-place, as

soon as the guns opened fire.

A report came in about noon that Bambata had vacated his ward,

proceeded south-east on to the high veld, and then turned into Gayede's

ward. There being no confirmation of this, Leuchars continued the

operations. He subsequently withdrew to bivouack for the night at

Warwick's farm.[146]

On the following day (Sunday), Sibindi was sent back into the thorns,

supported by a squadron U.M.R. (100), under Major S. Carter, with

instructions to complete the bush driving. The Reserves occupied a

ridge north-west of Mpanza valley. Owing to Sibindi's men being too

tired, on reaching Marshall's hotel at 4 p.m., to go further that day,

Carter camped with him on an old mealie garden immediately behind

Marshall's. By 9 a.m. on the 9th, all the troops being in position,

Bambata's stronghold, about three miles north-west of Marshall's,

was surrounded. It was found vacated, with evidences about it of

quite recent occupation by a considerable force. The rough and very

thickly-wooded country in the neighbourhood of Mpanza was thoroughly

scoured in different directions on the 9th, 10th and other days; the

kraals of rebels were burnt and their stock seized. Many, who had,

in various ways, managed to hold aloof from the insurgents, were met

with. In consequence of being at their kraals within the area of

operations, notwithstanding warning to be outside, several narrowly

escaped being shot. The crops, not having quite matured, had not been

reaped. Those belonging to, and abandoned by, the rebels, were given to

the loyalists. The Reserves were demobilized on the 10th, whilst the

artillery and infantry withdrew to Greytown on the same day, followed

by the U.M.R. on the 11th.

The intelligence that Bambata had fled to Zululand had been fully

confirmed by the 10th. The advisability of pursuing the fugitives was

thereupon considered by Leuchars. Quick pursuit is undoubtedly in

accordance with Native tactics on such occasions, but Leuchars believed

it was part of the rebels' plans to decoy his force to Nkandhla and

thereby afford the remainder and larger portion of Bambata's tribe,

say, in combination with Silwana's people, an opportunity of attacking

Greytown and the many outlying European homesteads. Proof of the

possibility of such attack lay in the fact of Bambata's force having

concealed itself a few weeks previously in Layman's trees, on the day

other members of the tribe went to pay the poll tax in Greytown.

Leuchars, however, had other and broader grounds for advising against

troops being sent from Natal at this critical moment. To have withdrawn

a large portion of the Active Militia would have been to place all

civilized portions of the Colony in jeopardy, especially as no Imperial

troops were available. The Matabeles, it will be remembered, rose in

rebellion in 1896 when the greater portion of the Chartered Company's

forces were absent in connection with the Jameson Raid (December,

1895).[147]

The ways and means of dealing with the situation at Nkandhla were fully

considered by the Commandant and the Government, when it was decided to

employ irregular troops in Zululand, and so obviate as much as possible

the necessity of withdrawing the local Militia. Hence the Commandant's

instructions to Leuchars were to remain where he was.

Journeying due east, concealed by the dense bush and rugged hills

everywhere to be met with, Bambata, after emerging from the valleys,

passed through a farm gate, and, travelling a short distance along a

road, branched off to the left, making down through Chief Gayede's

location and along the lower part of the Dimane stream, a tributary of

the Tugela. He had about 150 men with him, including Magwababa (then a

prisoner), Mgombana, Cakijana and Moses. It was when he had well-nigh

reached the Tugela river that the guns above referred to were heard

by the party booming in the distance. Magwababa, on account of having

a bad knee, had, by that time, fallen into the rear. In addition to

tying him, the rebels had, with a stone, struck and bruised the inner

side of his knee, to prevent his running away. About noon on Saturday,

he succeeded in eluding his guards; he made his way direct to the

Krantzkop magistracy, and was shortly afterwards conveyed from there

to Greytown by post-cart. Although a list of the rebels with Bambata

had already been partially obtained, Magwababa helped to complete it,

besides giving other useful information.

Near the Tugela Rand, and about ten miles from Krantzkop, the

fugitives, about noon, came to a store in charge of one John Jenner.

Their behaviour was orderly. After the main body had passed the store,

which it did forthwith, one who appeared to be an induna, purchased

a pair of long stockings, a white handkerchief, also two bottles of

lemonade. A few, who were in rear, stayed about fifteen minutes, when

they moved on after the others in the direction of the Tugela. It was

noticed that the men, who were not known by the storekeeper to be from

Mpanza, had eight or ten guns of various kinds, whilst others carried

shields and assegais. Two only were mounted. A number had white ostrich

feathers stuck in their hair. They had pushed on quickly, because

afraid of being overtaken.

Proceeding down the Dimane by footpaths, they crossed the Tugela into

Chief Mpumela's ward by the Mtambo drift, probably less frequented by

Europeans than any between the junction of the Tugela with the Buffalo

and Middle Drift. It is about equidistant from the only two drifts

possible for wheeled transport in that section of the river, being

not less than fifteen miles from each, and in a mountainous, rocky,

unsurveyed and unknown region. The party crossed whilst Leuchars'

artillery was still engaged firing at various targets in Mpanza valley.

Thus Leuchars did not get the report of Bambata's alleged escape until

after the latter had entered Zululand!

Bambata went at once to Ntshelela's kraal,[148] where he demanded a

beast, threatening to drive the whole herd home and help himself unless

the owner complied. The latter selected a young animal; but Bambata,

dissatisfied with what he considered the man's niggardly disposition,

immediately chose one of the largest; this he then shot on the spot.

The flesh was partaken of by the fugitives who, late the same afternoon

(7th), passed on to the kraal of Mangati, another son of Godide.

Mangati gave them a goat.

After passing the night at Mangati's, the party pushed on, early on

Sunday morning, viâ certain kraals, to that of Simoyi in the mouth of

Mome gorge, on the edge of the Nkandhla forests, and within a mile of

the ancient and redoubtable stronghold.[149] The journey from Mpanza to

the Mome, forty to fifty miles, for the most part over extremely rugged

country, had been performed within about thirty-six hours, including

rests. And so the torch that had been lit in Natal, with surprisingly

small loss to the insurgents, was swiftly carried with audacity and

success into a district whose people had no cause whatever of grievance

against the Government peculiar to themselves.

Sigananda's people had, indeed, as recently as the preceding January,

expostulated with the Magistrate in a violent and disrespectful

manner because required to pay the poll tax. They were brought to

trial, but discharged with a caution.[150] Difficulty had also been

experienced in procuring (as had previously been done from time to

time) a few labourers for the Public Works department. The Magistrate

had been obliged to inflict a small fine on the Chief's principal son,

Ndabaningi, for neglecting to obey a summons. As regards Sigananda

himself, it was found that, on account of his great age, he was no

longer capable of satisfactorily managing the tribe. The Commissioner

for Native Affairs (Mr., now Sir, Charles Saunders, K.C.M.G.),

accordingly visited Empandhleni on the 2nd April and discussed the

position with Ndabaningi, who represented the Chief, and the indunas,

when the meeting concurred with the Commissioner in thinking that

Ndabaningi should be authorized to act on behalf of his father. "I told

the indunas," says Mr. Saunders, "that there was no objection on my

part to recommending Ndabaningi's appointment, but before submitting

such a recommendation for the consideration of Government, it was

necessary that the question be considered by Sigananda and the heads

of the tribe who, if they were of the same opinion, should make a

formal representation in this respect to me at Eshowe on my return from

the Usutu kraal, whence I was then proceeding."[151]

When F.E. van Rooyen, Chief Leader of the Krantzkop Reserves, heard on

the 6th that Leuchars proposed operating at Mpanza on the following

day, he arranged with about twenty of his men, not then mobilized

and but few of them armed, to go and watch the operations. They left

an hour before dawn. Just after sunrise, they ascertained that a

body of Natives had been seen the same morning making towards the

Dimane stream. On further investigation, it transpired that the party

consisted of Bambata's people. The Magistrate, on being advised, wired

the information to headquarters. Van Rooyen volunteered, if reinforced,

to follow up and contain the rebels. The offer was accepted, and

support promised. He was accordingly instructed to mobilize. At 9.30

a.m. on the 8th, the fifty-four men that had come in, left and,

crossing the Tugela at Watton's drift, were not long in finding

unmistakable traces of the fugitives. It seemed at first as if they had

made for the Qudeni forests.[152] Van Rooyen went on to Ntingwe store,

actually crossing, without knowing it, the route that had been taken

the day before by Bambata. He at once communicated his intelligence to

the Magistrate, Empandhleni, and, leaving Ntingwe at 2 a.m. on the 9th,

reached Empandhleni with his men at 6 a.m. Shortly after his arrival,

word came that Bambata was encamped at the Mome gorge. By this time,

about thirty of the Z.M.R. had mobilized and were at Empandhleni. Van

Rooyen proposed that the rebels should be at once attacked. To this

course, the commanding officer (Major W.A. Vanderplank), who arrived

in the evening, would not agree, on the ground that the local Chiefs

had not been ordered to arm. Van Rooyen made other efforts in the

direction of aggressive action by European troops, but, meeting with no

success, left with his men on the morning of the 10th to protect the

European families at Krantzkop against a possible rising in that part

of the country.

After serving under Leuchars from the 5th to 7th, Mansel decided to

detach himself and to follow Bambata. His strength then was 175 N.P.

and 77 Nongqai. He advised Leuchars of what he was doing, but asked

approval of action which, as a matter of fact, had already been taken

before the commanding officer had sanctioned it. But, although getting

away from Leuchars as quickly as Van Rooyen did from Krantzkop, Mansel

did not reach Empandhleni until at least three and a half days after

the former, although the distances travelled were about the same. One

of the reasons for this delay was that he had waggons with him. These,

on getting near Fort Yolland, branched off and made for Empandhleni

viâ Eshowe and Melmoth, leaving Mansel, with the main portion of the

force, to go on direct to Empandhleni. As, at this time, there was

no reason whatever for anticipating attack along the route selected

for the waggons, it is difficult to understand why the entire column

should have been kept back as escort to the waggons, instead of pushing

forward to contain the enemy.

By midnight on the 7th, instructions had been sent from Eshowe to the

Magistrates concerned to warn all Chiefs of Nkandhla, Eshowe and Nqutu

districts to arrest the fugitives should they enter any of their wards.

Immediately the Nkandhla Magistrate (Mr. B. Colenbrander) heard, as he

did on Sunday, the 8th, that the rebels had entered his district--at

first he supposed they were making for Qudeni forests--he sent word by

Native runners to the Chiefs likely to be concerned, notably Mpumela,

Ndube and Mbuzo, directing them to arm and arrest the law-breakers,

then correctly said to be at or near a mountain called Kotongweni. Each

complied the same day, but, before they had learnt what Bambata's real

destination was, the latter had left Kotongweni, passed from kraal

to kraal in the manner described, entered the ward of another Chief,

Sigananda, and taken refuge in his notorious stronghold. The Magistrate

was instructed by the Commissioner the same afternoon "to arm all the

Natives in his district to assist in capturing Bambata," and to direct

the tribes nearest the magistracy to protect that place during the

night. The latter order was complied with.

It may be of interest to indicate what was spontaneously done by

Natives through whose kraals or lands the strange body of men passed on

their way to the Mome.

Ntshelela at once reported the fact to the Magistrate. Mangati, and

two other kraal-owners, although all men of rank, took no such action,

but, associating themselves with others, merely sent a report to the

Chief (Sigananda). They, moreover, at once adopted a friendly attitude

towards the rebels, notwithstanding that the latter bore indications of

their recent conflict with the police--they carried a number of guns,

two or three of which had manifestly belonged to Europeans, and even

wore the helmet of a European trooper. They had also the moustache of

the unfortunate man whose body had not at once been recovered, cut off

and carried to induce others to take up arms against the white man.

A history of the Zulu Rebellion, 1906, and of Dinuzulu's arrest, trial, and expatriation · 第 16 / 51 段