715. Hl. tryfles; Seld. triflis.

§ 58. Thanne comth the sinne that men clepen _Tarditas_, as whan a man is

to latrede or taryinge, er he wole turne to god; and [616] certes, that is

a greet folye. He is lyk to him that falleth in the dich, and wol nat

aryse. / And this vyce comth of a fals hope, that he thinketh that he shal

live longe; but that hope faileth ful ofte. /

718. Cm. Pt. Ln. Hl. so (_for_ to). E. Cm. laterede; Hl. Seld.

latrede; Pt. lattred; Ln. latred.

§ 59. Thanne comth Lachesse; that is he, that whan he biginneth any good

werk, anon he shal forleten it and stinten; as doon they that han any wight

to governe, and ne taken of him na-more kepe, anon as they finden any

contrarie or any anoy. /720 Thise been the newe shepherdes, that leten hir

sheep witingly go renne to the wolf that is in the breres, or do no fors of

hir owene governaunce. / Of this comth poverte and destruccioun, bothe of

spirituel and temporel thinges. Thanne comth a manere coldnesse, that

freseth al the herte of man. / Thanne comth undevocioun, thurgh which a man

is so blent, as seith Seint Bernard, and hath swiche langour in soule, that

he may neither rede ne singe in holy chirche, ne here ne thinke of no

devocioun, ne travaille with hise handes in no good werk, that it nis him

unsavory and al apalled. / Thanne wexeth he slow and slombry, and sone wol

be wrooth, and sone is enclyned to hate and to envye. / Thanne comth the

sinne of worldly sorwe, swich as is cleped _tristicia_, that sleeth man, as

seint Paul seith. /725 For certes, swich sorwe werketh to the deeth of the

soule and of the body also; for ther-of comth, that a man is anoyed of his

owene lyf. / Wherfore swich sorwe shorteth ful ofte the lyf of a man, er

that his tyme be come by wey of kinde. /

722. E. spiritueel; temporeel. E. Pt. of a man. 723. E. _om._ so.

blent] Ln. blonte; Hl. blunt. 724. E. slough (for slow). 725. Cm.

swich as; Hl. such as; E. which as.

=Remedium contra peccatum Accidie.=

§ 60. Agayns this horrible sinne of Accidie, and the branches of the same,

ther is a vertu that is called _Fortitudo_ or Strengthe; that is, an

affeccioun thurgh which a man despyseth anoyous thinges. / This vertu is so

mighty and so vigorous, that it dar withstonde mightily and wysely kepen

him-self fro perils that been wikked, and wrastle agayn the assautes of the

devel. / For it enhaunceth and enforceth the soule, right as Accidie

abateth it and maketh it feble. For this _Fortitudo_ may endure by long

suffraunce the travailles that been covenable. /730

727. E. Cm. of man; Seld. of men; _rest_ of a man. 728. E. anoyouse;

Cm. noyouse; _rest_ noyous. 729. E. Cm. vigerous. 730. E. fieble.

Hl. conuenables.

[617]

§ 61. This vertu hath manye speces; and the firste is cleped Magnanimitee,

that is to seyn, greet corage. For certes, ther bihoveth greet corage

agains Accidie, lest that it ne swolwe the soule by the sinne of sorwe, or

destroye it by wanhope. / This vertu maketh folk to undertake harde thinges

and grevouse thinges, by hir owene wil, wysely and resonably. / And for as

muchel as the devel fighteth agayns a man more by queyntise and by sleighte

than by strengthe, therfore men shal withstonden him by wit and by resoun

and by discrecioun. / Thanne arn ther the vertues of feith, and hope in god

and in hise seintes, to acheve and acomplice the gode werkes in the whiche

he purposeth fermely to continue. / Thanne comth seuretee or sikernesse;

and that is, whan a man ne douteth no travaille in tyme cominge of the gode

werkes that a man hath bigonne. /735 Thanne comth Magnificence, that is to

seyn, whan a man dooth and perfourneth grete werkes of goodnesse that he

hath bigonne; and that is the ende why that men sholde do gode werkes; for

in the acomplissinge of grete goode werkes lyth the grete guerdoun. /

Thanne is ther Constaunce, that is, stablenesse of corage; and this sholde

been in herte by stedefast feith, and in mouth, and in beringe, and in

chere and in dede. / Eke ther been mo speciale remedies agains Accidie, in

diverse werkes, and in consideracioun of the peynes of helle, and of the

Ioyes of hevene, and in trust of the grace of the holy goost, that wole

yeve him might to perfourne his gode entente. /

731. E. Magnificence (_by error; with_ Of Magnanimitee _in the

margin_). 732. E. wesely (_for_ wysely). 736. E. _om._ that he hath

bigonne. E. gerdo_u_n. 737. E. chiere.

=Sequitur de Auaricia.=

§ 62. After Accidie wol I speke of Avarice and of Coveitise, of which sinne

seith seint Paule, that ‘the rote of alle harmes is Coveitise’: _Ad

Timotheum, sexto capitulo_. / For soothly, whan the herte of a man is

confounded in it-self and troubled, and that the soule hath lost the

confort of god, thanne seketh he an ydel solas of worldly thinges. /740

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