With this ragged little band of outlaws, numbering less than a hundred,

Sverre set out to gain the throne of Norway, and in the end he succeeded.

For long he roamed about, like Robin Hood with his merry men. He would

“drop in” on a country festival and scare the people so that they fled,

whereupon he and his merry men would sit down to a comfortable banquet.

However, this was more by way of a practical joke, enforced by hunger,

than by any real cruelty, for Sverre was by nature extremely merciful.

On one occasion, when he and his Birchlegs were crossing a mountain lake

on rafts, he himself started out on the last one, but when he was some

distance from shore a poor comrade, who was nearly dead and was being

left behind, called piteously to be taken along. Although every raft was

crowded to its utmost capacity, Sverre went back and got the dying man.

The raft was so overloaded that he now had to stand up to his knees in

icy water, but he did finally reach the other shore. It is reported that

when Sverre’s foot left the raft (he was the last man to disembark),

it sank out of sight. His followers regarded this as a miracle, and it

filled them with hope.

Amid incredible hardships he fought his way to the throne, and he became

so formidable that nurses throughout all Norway used to scare bad boys by

saying that Sverre would catch them if they didn’t watch out.

In 1195 the Byzantine Emperor Alexius had a quarrel on his hands and sent

an ambassador, Reidar, to collect from Norway two hundred mercenaries.

Reidar collected his force and was prepared to return, when Bishop

Nicholas, who hated Sverre with almost insane malignity, persuaded him

to turn his attention to the task of wiping out the powerful Birchlegs.

Accordingly these two hundred mercenaries were formed into the famous

band called “Baglers” (crookmen, from _bagall_, a bishop’s crook or

staff). The historic war between the Baglers and the Birchlegs centered

around Bergen.

I climbed Flöifjeldet the other day, one of Bergen’s four real hills,

and as I looked down on the city I could seem to see the whole struggle

between Birchlegs and Baglers. But that was not the only famous struggle

which took place in Bergen, and Sverre’s is not the only great name

closely associated with it. Here, in Christ Church, Haakon Haakonsson was

crowned on St. Olaf’s Day, July 29, 1247. On this occasion a continuous

banquet was held for three days, for which function a huge boathouse was

“commandeered,” as the palace was not large enough for the guests. It was

the most splendid feast that had ever been held in Norway, and after the

banquet a five-day fête was held in honor of the cardinal. At this fête

Ordeals were forever abolished, on the very excellent ground that “it

was not seemly for Christian men to challenge God to give his verdict in

human affairs.”

Another reform was introduced, excluding from the royal succession all

illegitimate sons—_in the future_. In putting forward this reform, Haakon

Haakonsson must have made an effort to forget that he himself was an

illegitimate son of King Haakon Sverresson.

His father, who was a son of the great Sverre, as his name indicates,

had been foully murdered by his stepmother, the dowager queen Margaret.

This dowager queen had stolen away Christina, Sverresson’s half-sister.

As Sverresson was her legal protector, he tried in every way to get her

back. Argument and pleading proving vain, he resorted to stratagem. He

sent his cousin, Peter Steyper, who “burst into the princess’ room while

her mother was taking a bath, crying at the top of his voice that the

Baglers had come to town.” Christina was terrified, but Steyper told

her not to fear, as he would save her. He took her in his arms and fled

to the wharves, where he hustled her aboard his ship. The dowager queen

soon discovered the trick and dashed down to the water’s edge in the

most scandalous _décolleté_. She reached it just as the ship pulled off

and for a long time vainly screamed curses after it. However, she took a

glorious revenge by inviting her stepson to a banquet of peace and there

poisoning him.

Interesting as is the history of Norway, it is to say the least

“strenuous,” and it is rather a relief if you have been on Flöifjeldet,

dreaming of Sverre and Haakonsson, to come down into Bergen’s quiet,

old-fashioned market, where there are no Birchlegs and no Baglers now.

The name “Bergen,” or Björgvin, means “pasture on the mountains,” and

seems to suggest a restfulness with which history has not always favored

the city. Many of the fisherwomen, or _fiskerpiger_, in the market place

are gayly dressed in some of the varied forms of the national costume.

However, I understand that the costumes are so much gayer and more

conspicuous in the Hardanger and Sætersdal regions that I think I will

wait until I get there before I tell you about them. I have not yet seen

any of the well-known fjords, though I doubt if there is anything much

finer in that line than the Ofotenfjord at Narvik.

I do not know when or from where I shall write to you again, but it will

be from somewhere among the fjords, as no one could really feel the full

spell of Norway, I suppose, without exploring the famous Hardanger and

Sogne and some of the others. Another place which I want surely to see

before I leave Norway is the famous Sætersdal in the south. It is here

I understand that one may find the past _par excellence_—not history,

for Sætersdal is not a particularly historic region, but the customs and

manners and dress and general characteristics of the Norwegians of a few

centuries back.

It may be some time before I shall write again, as there is much to see

and much to explore. In the mean-time please prepare yourself to chalk up

many points for Norway, for its fjords and its _dals_, as you know, are

among its chief claims to distinction.

Yours as ever,

AYLMER.

TENTH LETTER

Norwegian fjord scenery; the “Seven Sisters” and “Pulpit

Rock”; a comparison of the Sogne and Hardanger type of beauty;

a drowned village; the cliff, Hornelen; the “City of Roses”;

Björnstjerne Björnson; over the Romsdal-Gudbrandsdal route by

carriole; an atmospheric kaleidoscope; the land of the “fos”;

some Norwegian characteristics illustrated by the “skydsgut”;

the “sæter” huts on the “fjeld”; Norwegian fauna; the terror

of a lemming raid; “into the valley of death rode the six

hundred”; a strange shipwreck; the giants of the Sogne; Balholm

and Longfellow; Leif Eriksson; “The Skeleton in Armor.”

MAROK, GEIRANGER FJORD, June 27.

MY DEAR JUDICIA,

Have you ever seen the ocean so still that there was not a single,

tiniest wind-made ripple on it; when a rowboat left a broadening wake

a quarter of a mile long, and when the circling sea gulls could signal

to their images beneath? If not, I wish you could transport yourself by

telegraph here to Marok. Here in this quiet, mountain-guarded Geiranger

Fjord, eighty miles or so from the open sea, it is even calmer than

the proverbial mill pond. It is not the stagnant calm of the mill pond

either, suggesting green slime and malarial gases, but a clear, fresh,

healthy calm, suggesting only peace and shelter from the elements.

Probably the fjord’s surface will not long be left unmolested. Soon a

breeze will come creeping around the turn of the Sunelvsfjord, or down

the _dal_, from the frozen Lake Djupvand.

[Illustration: _Copyright by Underwood & Underwood, N. Y._

Across the Glassy Geirangerfjord.]

My purpose in this letter, Judicia, is not to take you on the “best trip

in Norway,” or indeed on any trip. Countless trips have been carefully

planned and then as carefully written up for the assistance of future

travelers and for the benefit of tourist agencies. I shall simply take

you as though you were a chessman and put you on whatever spot I choose.

I hope you will not rebel at such autocratic treatment, for I shall try

to make the best moves I can. If you suddenly find yourself moved from

one fjord or _dal_ to another without the assistance of steamer or train

or _Norges Communicationer_, or anything but pure imagination, I hope

you will accept the move in good faith. You know it’s yours as a reader

not to question why, yours not to make reply, etc. I hope the places I

describe will be their own reply.

Geiranger (please consult a map if you would know where it is) is

probably oftener described and more praised than almost any other fjord

in Norway, though it seems to me absolutely impossible to pick out any

single fjord for first prize. Perhaps Geiranger would not receive so much

attention were it not for its famous “Seven Sisters” and “Pulpit Rock.”

The Seven Sisters are seven branches of a waterfall which drops hundreds

of feet sheer into the fjord. As was the case with Bergen and its hills,

it is an unfortunate, prosy, geographical fact that there are only four

real branches to the waterfall; but three little wisps of spray up at

the top separate slightly and give a somewhat plausible pretext for the

name. Directly opposite the Seven Sisters is a projecting rock of most

striking appearance, which would make an excellent pulpit if the preacher

desired to address a vast audience of screaming sea gulls, but the pulpit

is so high in air and so inaccessible that any other audience would be

impossible.

There is one house which occupies a nook on the side of one of these

lofty cliffs in Geiranger Fjord in such an inaccessible spot that

formerly the only method of reaching it was by a rope, lowered by a

member of the household. More recently, however, a flight of steps has

been cut in the rock. It is often said that at some of these little

houses the children are tethered, in order to prevent their falling down

into the fjord.

Before I go any farther, Judicia, I must tell you something about the

Norwegian fjords in general. Like so many other portions of the globe,

Norway traces its peculiar formation to the grinding, irresistible

glaciers of the ice age. While the actual coast line of Norway is about

seventeen hundred miles, the distance is increased to twelve thousand if

all the indentations are added, so that the fjords alone have a coast

line which would stretch nearly halfway around the world. Also some

of them are very deep, the Sogne showing a depth of nearly a mile in

some places far inland. There are several fjords which stand out with

particular prominence, not that they are necessarily finer than others,

but because they are more accessible. The most southerly fjord to achieve

fame is the Hardanger; then, going north, the Sogne, the Nord, the

Hjörund, the Geiranger, and the Molde. One author, who signs himself O.

W. F., thus vividly contrasts the great Hardanger and Sogne: “… whereas

the mountains of the Sognefjord are knit together in mighty knots, those

of Hardanger shoot in straight, slim peaks from the bottom of the fjord,

higher and higher, until at last they end in glittering glaciers. Whereas

the Sognefjord is wild, Hardanger is deep blue and tranquil.”

But the Nordfjord is not like either. The mountains do not rise

continuously to a lofty tableland, but at intervals, in sharp, isolated

peaks. No fjord is quite like another, and I cannot sympathize with the

tourists who complain that Norwegian scenery, even in its grandeur, is

monotonous. Of course to some unfortunate traveler who craves some new

excitement every day Norway may be a dull country after he has once seen

two or three of the fjords. They will all look alike to him, and some of

these calm retreats like Marok will be unendurable.

Marok is a center for some of the most delightful excursions in Norway. A

fifteen-mile boat ride and then a fifteen-mile drive to Oie will take you

through one of the most varied and beautiful scenes that the imagination

can picture. It is inspiring, no less in the mountain walls that rise on

the Geiranger than in the smiling, sunlit Norangdal, which leads from

Hellesylt to Oie.

Midway in this Norangdal a landslip occurred in 1908. It carried away a

part of the road and formed a new lake by damming up the river. When the

water of this new-born lake is clear, the roofs of the submerged houses

of the old village may be plainly seen. There is something uncanny in

the thought that a skillful swimmer might dive far below the water’s

surface and _swim_ into the garret window of any one of these former

habitations.

Another trip which Marok affords is up the valley to Grotlid, past the

frozen Lake Djupvand; but still another valley, the Romsdal, which

extends from Næs on the Molde Fjord to Domaas on the Dovre _fjeld_, and

there connects with the Gudbrandsdal, leading down toward Christiania,

affords such a wonderful trip that I think I must wait and tell you of

that and not dull your appetite by describing inferior valleys.

But Marok needs no valleys to add to its attraction. The superb Geiranger

is surely enough to bring it fame. At the opening of the long fjord,

which changes its name every few miles and at its inmost extremity

assumes the name Geiranger, is situated the town of Aalesund. It is a

beautiful port, but its chief claim to distinction lies in the fact that

it was once the home of Rolf the Walker, who, you remember, conquered

Normandy and caused his proxy to kiss Charles the Simple’s foot so

violently that he fell from his horse. In token of this conquest the town

of Rouen has given to Aalesund a statue of Rolf.

A few miles north of Aalesund the steamers going to Molde pass a cliff

called Hornelen, which towers three thousand feet in air. There is no

cliff in Norway which can compare with it, and that is equivalent to

saying that there is none in Europe. Formerly every tourist steamer

which sailed by Hornelen fired a gun in order that the passengers might

hear the echo, but this was done once too often, for on one occasion the

concussion made by the firing of the gun loosened an immense amount of

rock on the side of the cliff, and this came hurtling down, leaving a

hole which can plainly be seen now.

Farther up the coast and not so very far from Trondhjem lies Molde, the

“City of Roses.” You see, Portland, Oregon, does not have a monopoly of

the name. Molde might equally well call itself the “City of Honeysuckles”

or the “City of the Wild Cherry.” The town is at the head of the fjord

which bears its name, and far in the distance we can just distinguish the

Romsdalshorn, which we shall later see at closer range. Those skilled in

mathematics say that forty-six peaks are visible from Molde, and even the

mathematically untrained can count nearly that number. Prominent among

the forty-six stand out King, Queen, and Bishop—you see, church and state

are side by side.

The citizens of Molde are proud to relate that once the great

Björnstjerne Björnson was a school teacher in their town. They may well

be proud, for Björnson stands out as one of the most daring figures in

Norway’s recent history. All Norwegians, and most other Europeans who

take any interest in literature, are familiar with the fine, commanding

face of Björnson, surrounded with its halo of white hair. No wonder he

held his audiences in the hollow of his hand whenever he made public

addresses. His oratory was not of the highest order, but his powerful

personality compelled attention. Those who could not hear him speak

can feel the thrill of his personality in his poems and stories. Some

of his peasant tales, such as _A Happy Boy_ and _The Fisher Maiden_,

are considered the finest of their type in all literature. He wrote

his first verses when he was ten years old and his genius in this line

culminated in his ode called _Bergliot_. He was always emotional, often

fiery, and generally radical in his views, so much so that his figure and

his writings became the center of a whirlwind of controversy. He wrote

several national dramas, such as _Between the Battles_ and _Lame Hulda_,

but later his genius took such a radical turn that he had the greatest

difficulty in getting any manager to stage his plays. His symbolical

play, _Beyond Our Powers_, dealing with religious themes, was either

violently criticised or as violently praised, according to the personal

feelings of the critic, and another, called _In God’s Way_, caused even

more heated discussion.

[Illustration: _Copyright by Underwood & Underwood, N. Y._

German Battleships in Norwegian Waters.]

Björnson seems not to have cared how much discussion or opposition he

aroused, though he never tried to arouse it simply for the sake of

publicity. He was daring and defiant, and cared not a snap of his finger

what this or that critic said of him. Toward the end of his life he

turned more to short stories, and in all of these the violent, startling,

emotional element was never lacking. In the end he won the highest

literary honor by receiving in 1903 the Nobel Literary Prize. Strangely

enough this apostle of radicalism preached conciliation with Sweden

during the crisis of 1905, and later he went so far as to advocate

Pan-Germanism, the uniting of all the peoples of Germanic origin into a

single nation.

There is no more interesting character in all the north than Björnson,

unless it be his compatriot, Ole Bull. He could never be called “safe.”

But in spite of his occasional wildness, he is recognized by all his

people as a great reformer, and Molde is justly proud of its former

school teacher.

I have rambled on a long time about Björnson. Interesting as _fjord_

and _fjeld_ and _dal_ are in themselves, they always seem to me more

interesting when enhanced by memories of some striking character with

whom they are associated. Therefore, I hope you will forgive my frequent

rambles.

At the end of the long Molde Fjord is the little village of Næs, the

starting point for the Romsdal-Gudbrandsdal route. No one who is not a

stick or a lump of rock can take this trip without feeling his emotions

stirred to their very foundations. There are few places in the world

where nature has so unsparingly lavished her art as here. As if the

diversity of the scenes were not enough in itself to hold our attention,

nature provides an infinite variety of lighting effects. Fleecy clouds

play about the mountain tops and then give way to full sunlight. A

fog rolls up and curls around the Romsdalshorn, soon to dissolve into

nothingness. A heavy curtain of clouds appears most unexpectedly, and

the wildest thunder pounds and rolls and crackles through the valley to

the accompaniment of pattering hail. We have hardly found shelter when

all is over. The sun seems to shine twice as brightly as before, and a

few discontented mutterings in the distance show whither the storm is

retreating. All this in itself would be inspiring, yet the scenery needs

no assistance in producing a feeling of reverence and awe.

On one side of the road towers the mountain pyramid called Romsdalshorn,

beside which the poor little attempts of Cheops in Egypt would look

pathetic. Opposite to the Romsdalshorn the “Witches’ Pinnacles” and the

“Bridal Procession” carry on their little pantomime through endless ages.

Formerly it was supposed to be a great feat to climb the Romsdalshorn,

but it has now been done so many times that the glamor of the achievement

has worn off. The whole route up the Romsdal is lined at this time of

year with imposing waterfalls. A waterfall in Norway is called a _fos_,

and on this route, as on so many others in Norway, it is practically

impossible to get out of sight of at least one tumbling _fos_. The three

in Romsdal which excite the most interest are Mongefos, Værmofos, and

Slettafos. The latter produces a roar which can be heard a great distance

away, but the finest looking of the three is Værmofos. It makes one great

leap of seven hundred feet and then is divided by a projecting rock into

three separate falls, which leap another three hundred feet. But the

Værmofos is only one of thousands and thousands, which leap or tumble

helter-skelter into valleys and fjords all through the land. One writer

says: “To enumerate the waterfalls of Romsdal would be rather a serious

task. There are a dozen or two that would support half a dozen hotels,

and be perpetually sketched, photographed, and stereoscoped if they were

anywhere up the Rhine.”

The road winds in sharp zigzags or wide curves ever higher and higher,

with the Rauma surging along below in its rock-bound gulley until we

reach Domaas at the top of the pass.

I should have told you before something about our method of locomotion.

So much travel in Norway must be done by road (railway mileage is the

least in proportion to the extent of territory of any country in Europe)

that posting has been developed to a high degree, and certain peculiarly

national conveyances have come into being. The most distinctive of these

is the carriole, a very diminutive, two-wheeled gig, which accommodates

but one person beside the driver, who sits up behind. Even this one

person must place his feet in stirrups outside the wagon and below

its floor. If he tries to keep his feet inside the wagon he will find

himself cramped into a bowknot. Your driver, who is known as _skydsgut_

(pronounced _shusgut_), is generally a peasant boy. In many respects he

is like peasant boys of other countries, but he is sure to possess the

quality of absolute honesty. If you give him too much money by mistake,

he will return your change. You cannot cheat yourself if you will. There

is one other characteristic which your _skydsgut_ will possess, if he

is at all a normal Norwegian; that is a stolid sort of courtesy, which

cannot be bullied into doing anything for you, but will invariably

do the utmost if politely requested. Demand your carriole rather

peremptorily and a little harshly, and you will get no answer—neither

will you get your carriole. Tell your _skydsgut_ that you are in a hurry

to get started and would appreciate it if he could bring the carriole

immediately. Before you have finished speaking he is off, and with all

possible speed he brings you the carriole. The normal Norwegian simply

cannot resist a polite appeal to his sympathy or courtesy. No more can

he refrain from resisting to the finish an attitude of overbearing

peremptoriness.

From the town of Domaas we must take a side excursion up into the Dovre

Mountains or _fjeld_. The _fjeld_ is generally a wild, rough, mountain

wilderness, implying snow fields. It is the paradise of the solitude

seeker, unless it be robbed of its quietude by the ubiquitous huntsman.

Here we find the _sæter_ huts in all their primitive, old-world charm.

For centuries these _sæter_ huts have existed just as they exist to-day.

They are very rude affairs, being built only for summer occupation.

Trunks of fir trees are fitted together, and the chinks are filled in

with birch bark and sods. Generally a single room is used as sitting

room, dining room, kitchen, bedroom, and dairy. This doesn’t sound

particularly attractive for the ultimate consumer of the dairy products,

but the dairying processes are really carried on in cleanly and sanitary

fashion.

[Illustration: _Copyright by Underwood & Underwood, N. Y._

A Stolkjaerre.]

Into most of the accessible nooks of the _fjeld_ the sportsman has found

his way. Beasts of the field and birds of the air are still abundant

in some places. Of this latter class there are found the more or less

international grouse, woodcock, snipe, partridge, and golden plover. The

Lapland bunting, the puffin, the kittiwake, and the capercaillie have a

more northern sound, but I am not enough of a huntsman or a naturalist to

know just where their habitat is.

Bears and wolves are still found in Norway and add a decided thrill to

the life of the adventurous hunter. There is a single island off the

mouth of the Trondhjem Fjord which has an almost complete monopoly of the

red deer. For some strange reason the red deer has disappeared throughout

the length and breadth of peninsular Norway, but still abounds on this

island of Hitteren.

The Charm of Scandinavia · 第 17 / 19 段