11. Religion.

The Khond pantheon consists of eighty-four gods, of whom Dharni Deota,

the earth god, is the chief. In former times the earth goddess was

apparently female and was known as Tari Pennu or Bera Pennu. To

her were offered the terrible human sacrifices presently to be

described. There is nothing surprising in the change of sex of the

divine being, for which parallels are forthcoming. Thus in Chhattisgarh

the deity of the earth, who also received human sacrifices, is either

Thakur Deo, a god, or Thakurani Mai, a goddess. Deota is an Aryan term,

and the proper Khond name for a god is Pennu. The earth god is usually

accompanied by Bhatbarsi Deota, the god of hunting. Dharni Deota

is represented by a rectangular peg of wood driven into the ground,

while Bhatbarsi has a place at his feet in the shape of a piece of

conglomerate stone covered with circular granules. Once in four or

five years a buffalo is offered to the earth god, in lieu of the human

sacrifice which was formerly in vogue. The animal is predestined for

sacrifice from its birth, and is allowed to wander loose and graze on

the crops at its will. The stone representing Bhatbarsi is examined

periodically, and when the granules on it appear to have increased,

it is decided that the time has come for the sacrifice. In Kalahandi

a lamb is sacrificed every year, and strips of its flesh distributed

to all the villagers, who bury it in their fields as a divine agent

of fertilisation, in the same way as the flesh of the human victim

was formerly buried. The Khond worships his bow and arrows before

he goes out hunting, and believes that every hill and valley has its

separate deity, who must be propitiated with the promise of a sacrifice

before his territory is entered, or he will hide the animals within

it from the hunter, and enable them to escape when wounded. These

deities are closely related to each other, and it is important when

arranging for an expedition to know the connection between them all;

this information can be obtained from any one on whom the divine

afflatus from time to time descends.

The Tribes and Castes of the Central Provinces of India, Volume 3 · 第 499 / 625 题