Zaleski's reception of me was most cordial; immediately on my entrance

into his sanctum he broke into a perfect torrent of wild, enthusiastic

words, telling me with a kind of rapture, that he was just then

laboriously engaged in co-ordinating to one of the calculi certain new

properties he had discovered in the parabola, adding with infinite

gusto his 'firm' belief that the ancient Assyrians were acquainted with

all our modern notions respecting the parabola itself, the projection

of bodies in general, and of the heavenly bodies in particular; and

must, moreover, from certain inferences of his own in connection with

the Winged Circle, have been conversant with the fact that light is not

an ether, but only the vibration of an ether. He then galloped on to

suggest that I should at once take part with him in his investigations,

and commented on the timeliness of my visit. I, on my part, was anxious

for his opinion on other and far weightier matters than the concerns of

the Assyrians, and intimated as much to him. But for two days he was

firm in his tacit refusal to listen to my story; and, concluding that

he was disinclined to undergo the agony of unrest with which he was

always tormented by any mystery which momentarily baffled him, I was,

of course, forced to hold my peace. On the third day, however, of his

own accord he asked me to what epidemic I had referred. I then detailed

to him some of the strange events which were agitating the mind of the

outside world. From the very first he was interested: later on that

interest grew into a passion, a greedy soul-consuming quest after the

truth, the intensity of which was such at last as to move me even to

pity.

I may as well here restate the facts as I communicated them to Zaleski.

The concatenation of incidents, it will be remembered, started with the

extraordinary death of that eminent man of science, Professor

Schleschinger, consulting laryngologist to the Charité Hospital in

Berlin. The professor, a man of great age, was on the point of

contracting his third marriage with the beautiful and accomplished

daughter of the Herr Geheimrath Otto von Friedrich. The contemplated

union, which was entirely one of those _mariages de convenance_ so

common in good society, sprang out of the professor's ardent desire to

leave behind him a direct heir to his very considerable wealth. By his

first two marriages, indeed, he had had large families, and was at this

very time surrounded by quite an army of little grandchildren, from

whom (all his direct descendants being dead) he might have been content

to select his heir; but the old German prejudices in these matters are

strong, and he still hoped to be represented on his decease by a son of

his own. To this whim the charming Ottilie was marked by her parents as

the victim. The wedding, however, had been postponed owing to a slight

illness of the veteran scientist, and just as he was on the point of

final recovery from it, death intervened to prevent altogether the

execution of his design. Never did death of man create a profounder

sensation; _never was death of man followed by consequences more

terrible_. The _Residenz_ of the scientist was a stately mansion near

the University in the _Unter den Linden_ boulevard, that is to say, in

the most fashionable _Quartier_ of Berlin. His bedroom from a

considerable height looked out on a small back garden, and in this room

he had been engaged in conversation with his colleague and medical

attendant, Dr. Johann Hofmeier, to a late hour of the night. During all

this time he seemed cheerful, and spoke quite lucidly on various

topics. In particular, he exhibited to his colleague a curious strip of

what looked like ancient papyrus, on which were traced certain

grotesque and apparently meaningless figures. This, he said, he had

found some days before on the bed of a poor woman in one of the

horribly low quarters that surround Berlin, on whom he had had occasion

to make a _post-mortem_ examination. The woman had suffered from

partial paralysis. She had a small young family, none of whom, however,

could give any account of the slip, except one little girl, who

declared that she had taken it 'from her mother's mouth' after death.

The slip was soiled, and had a fragrant smell, as though it had been

smeared with honey. The professor added that all through his illness he

had been employing himself by examining these figures. He was

convinced, he said, that they contained some archaeological

significance; but, in any case, he ceased not to ask himself how came a

slip of papyrus to be found in such a situation,--on the bed of a dead

Berlinerin of the poorest class? The story of its being taken from the

_mouth_ of the woman was, of course, unbelievable. The whole incident

seemed to puzzle, while it amused him; seemed to appeal to the

instinct--so strong in him--to investigate, to probe. For days, he

declared, he had been endeavouring, in vain, to make anything of the

figures. Dr. Hofmeier, too, examined the slip, but inclined to believe

that the figures--rude and uncouth as they were--were only such as

might be drawn by any school-boy in an idle moment. They consisted

merely of a man and a woman seated on a bench, with what looked like an

ornamental border running round them. After a pleasant evening's

scientific gossip, Dr. Hofmeier, a little after midnight, took his

departure from the bed-side. An hour later the servants were roused

from sleep by one deep, raucous cry proceeding from the professor's

room. They hastened to his door; it was locked on the inside; all was

still within. No answer coming to their calls, the door was broken in.

They found their master lying calm and dead on his bed. A window of the

room was open, but there was nothing to show that any one had entered

it. Dr. Hofmeier was sent for, and was soon on the scene. After

examining the body, he failed to find anything to account for the

sudden demise of his old friend and chief. One observation, however,

had the effect of causing him to tingle with horror. On his entrance he

had noticed, lying on the side of the bed, the piece of papyrus with

which the professor had been toying in the earlier part of the day, and

had removed it. But, as he was on the point of leaving the room, he

happened to approach the corpse once more, and bending over it, noticed

that the lips and teeth were slightly parted. Drawing open the now

stiffened jaws, he found--to his amazement, to his stupefaction--that,

neatly folded beneath the dead tongue, lay just such another piece of

papyrus as that which he had removed from the bed. He drew it out--it

was clammy. He put it to his nose,--it exhaled the fragrance of honey.

He opened it,--it was covered by figures. He compared them with the

figures on the other slip,--they were just so similar as two

draughtsmen hastily copying from a common model would make them. The

doctor was unnerved: he hurried homeward, and immediately submitted the

honey on the papyrus to a rigorous chemical analysis: he suspected

poison--a subtle poison--as the means of a suicide, grotesquely,

insanely accomplished. He found the fluid to be perfectly

innocuous,--pure honey, and nothing more.

The next day Germany thrilled with the news that Professor

Schleschinger had destroyed himself. For suicide, however, some of the

papers substituted murder, though of neither was there an atom of

actual proof. On the day following, three persons died by their own

hands in Berlin, of whom two were young members of the medical

profession; on the day following that, the number rose to nineteen,

Hamburg, Dresden, and Aachen joining in the frenzied death-dance;

within three weeks from the night on which Professor Schleschinger met

his unaccountable end, eight thousand persons in Germany, France, and

Great Britain, died in that startlingly sudden and secret manner which

we call 'tragic', many of them obviously by their own hands, many, in

what seemed the servility of a fatal imitativeness, with figured,

honey-smeared slips of papyrus beneath their tongues. Even now--now,

after years--I thrill intensely to recall the dread remembrance; but to

live through it, to breathe daily the mawkish, miasmatic atmosphere,

all vapid with the suffocating death--ah, it was terror too deep,

nausea too foul, for mortal bearing. Novalis has somewhere hinted at

the possibility (or the desirability) of a simultaneous suicide and

voluntary return by the whole human family into the sweet bosom of our

ancient Father--I half expected it was coming, had come, _then_. It was

as if the old, good-easy, meek-eyed man of science, dying, had left his

effectual curse on all the world, and had thereby converted

civilisation into one omnivorous grave, one universal charnel-house. I

spent several days in reading out to Zaleski accounts of particular

deaths as they had occurred. He seemed never to tire of listening,

lying back for the most part on the silver-cushioned couch, and wearing

an inscrutable mask. Sometimes he rose and paced the carpet with

noiseless foot-fall, his steps increasing to the swaying, uneven

velocity of an animal in confinement as a passage here or there

attracted him, and then subsiding into their slow regularity again. At

any interruption in the reading, he would instantly turn to me with a

certain impatience, and implore me to proceed; and when our stock of

matter failed, he broke out into actual anger that I had not brought

more with me. Henceforth the negro, Ham, using my trap, daily took a

double journey--one before sunrise, and one at dusk--to the nearest

townlet, from which he would return loaded with newspapers. With

unimaginable eagerness did both Zaleski and I seize, morning after

morning, and evening after evening, on these budgets, to gloat for long

hours over the ever-lengthening tale of death. As for him, sleep

forsook him. He was a man of small reasonableness, scorning the

limitations of human capacity; his palate brooked no meat when his

brain was headlong in the chase; even the mild narcotics which were now

his food and drink seemed to lose something of their power to mollify,

to curb him. Often rising from slumber in what I took to be the dead of

night--though of day or night there could be small certainty in that

dim dwelling--I would peep into the domed chamber, and see him there

under the livid-green light of the censer, the leaden smoke issuing

from his lips, his eyes fixed unweariedly on a square piece of ebony

which rested on the coffin of the mummy near him. On this ebony he had

pasted side by side several woodcuts--snipped from the newspapers--of

the figures traced on the pieces of papyrus found in the mouths of the

dead. I could see, as time passed, that he was concentrating all his

powers on these figures; for the details of the deaths themselves were

all of a dreary sameness, offering few salient points for

investigation. In those cases where the suicide had left behind him

clear evidence of the means by which he had committed the act, there

was nothing to investigate; the others--rich and poor alike, peer and

peasant--trooped out by thousands on the far journey, without leaving

the faintest footprint to mark the road by which they had gone.

This was perhaps the reason that, after a time, Zaleski discarded the

newspapers, leaving their perusal to me, and turned his attention

exclusively to the ebon tablet. Knowing as I full well did the daring

and success of his past spiritual adventures,--the subtlety, the

imagination, the imperial grip of his intellect,--I did not at all

doubt that his choice was wise, and would in the end be justified.

These woodcuts--now so notorious--were all exactly similar in design,

though minutely differing here and there in drawing. The following is a

facsimile of one of them taken by me at random:

[Illustration]

The time passed. It now began to be a grief to me to see the turgid

pallor that gradually overspread the always ashen countenance of

Zaleski; I grew to consider the ravaging life that glared and blazed in

his sunken eye as too volcanic, demonic, to be canny: the mystery, I

decided at last--if mystery there were--was too deep, too dark, for

him. Hence perhaps it was, that I now absented myself more and more

from him in the adjoining room in which I slept. There one day I sat

reading over the latest list of horrors, when I heard a loud cry from

the vaulted chamber. I rushed to the door and beheld him standing,

gazing with wild eyes at the ebon tablet held straight out in front of

him.

'By Heaven!' he cried, stamping savagely with his foot. 'By Heaven!

Then I certainly _am_ a fool! _It is the staff of Phaebus in the hand

of Hermes!'_

I hastened to him. 'Tell me,' I said, 'have you discovered anything?'

'It is possible.'

'And has there really been foul play--murder--in any of these deaths?'

'Of that, at least, I was certain from the first.'

'Great God!' I exclaimed, 'could any son of man so convert himself into

a fiend, a beast of the wilderness....'

'You judge precisely in the manner of the multitude,' he answered

somewhat petulantly. 'Illegal murder is always a mistake, but not

necessarily a crime. Remember Corday. But in cases where the murder of

one is really fiendish, why is it qualitatively less fiendish than the

murder of many? On the other hand, had Brutus slain a thousand

Caesars--each act involving an additional exhibition of the sublimest

self-suppression--he might well have taken rank as a saint in heaven.'

Failing for the moment to see the drift or the connection of the

argument, I contented myself with waiting events. For the rest of that

day and the next Zaleski seemed to have dismissed the matter of the

tragedies from his mind, and entered calmly on his former studies. He

no longer consulted the news, or examined the figures on the tablet.

The papers, however, still arrived daily, and of these he soon

afterwards laid several before me, pointing, with a curious smile, to a

small paragraph in each. These all appeared in the advertisement

columns, were worded alike, and read as follows:

'A true son of Lycurgus, _having news_, desires to know the _time_ and

_place_ of the next meeting of his Phyle. Address Zaleski, at R----

Abbey, in the county of M----.'

I gazed in mute alternation at the advertisement and at him. I may here

stop to make mention of a very remarkable sensation which my

association with him occasionally produced in me. I felt it with

intense, with unpleasant, with irritating keenness at this moment. It

was the sensation of being borne aloft--aloft--by a force external to

myself--such a sensation as might possibly tingle through an earthworm

when lifted into illimitable airy heights by the strongly-daring

pinions of an eagle. It was the feeling of being hurried out beyond

one's depth--caught and whiffed away by the all-compelling sweep of

some rabid vigour into a new, foreign element. Something akin I have

experienced in an 'express' as it raged with me--winged, rocking,

ecstatic, shrilling a dragon Aha!--round a too narrow curve. It was a

sensation very far from agreeable.

'To that,' he said, pointing to the paragraph, 'we may, I think,

shortly expect an answer. Let us only hope that when it comes it may be

immediately intelligible.'

We waited throughout the whole of that day and night, hiding our

eagerness under the pretence of absorption in our books. If by chance I

fell into an uneasy doze, I found him on waking ever watchful, and

poring over the great tome before him. About the time, however, when,

could we have seen it, the first grey of dawn must have been peeping

over the land, his impatience again became painful to witness; he rose

and paced the room, muttering occasionally to himself. This only

ceased, when, hours later, Ham entered the room with an envelope in his

hand. Zaleski seized it--tore it open--ran his eye over the

contents--and dashed it to the ground with an oath.

'Curse it!' he groaned. 'Ah, curse it! unintelligible--every syllable

of it!'

I picked up the missive and examined it. It was a slip of papyrus

covered with the design now so hideously familiar, except only that the

two central figures were wanting. At the bottom was written the date of

the 15th of November--it was then the morning of the 12th--and the name

'Morris.' The whole, therefore, presented the following appearance:

[Illustration]

My eyes were now heavy with sleep, every sense half-drunken with the

vapourlike atmosphere of the room, so that, having abandoned something

of hope, I tottered willingly to my bed, and fell into a profound

slumber, which lasted till what must have been the time of the

gathering in of the shades of night. I then rose. Missing Zaleski, I

sought through all the chambers for him. He was nowhere to be seen. The

negro informed me with an affectionate and anxious tremor in the voice

that his master had left the rooms some hours before, but had said

nothing to him. I ordered the man to descend and look into the sacristy

of the small chapel wherein I had deposited my _calèche_, and in the

field behind, where my horse should be. He returned with the news that

both had disappeared. Zaleski, I then concluded, had undoubtedly

departed on a journey.

I was deeply touched by the demeanour of Ham as the hours went by. He

wandered stealthily about the rooms like a lost being. It was like

matter sighing after, weeping over, spirit. Prince Zaleski had never

before withdrawn himself from the _surveillance_ of this sturdy

watchman, and his disappearance now was like a convulsion in their

little cosmos. Ham implored me repeatedly, if I could, to throw some

light on the meaning of this catastrophe. But I too was in the dark.

The Titanic frame of the Ethiopian trembled with emotion as in broken,

childish words he told me that he felt instinctively the approach of

some great danger to the person of his master. So a day passed away,

and then another. On the next he roused me from sleep to hand me a

letter which, on opening, I found to be from Zaleski. It was hastily

scribbled in pencil, dated 'London, Nov. 14th,' and ran thus:

'For my body--should I not return by Friday night--you will, no doubt,

be good enough to make search. _Descend_ the river, keeping constantly

to the left; consult the papyrus; and stop at the _Descensus Aesopi._

Seek diligently, and you will find. For the rest, you know my fancy for

cremation: take me, if you will, to the crematorium of _Père-Lachaise._

My whole fortune I decree to Ham, the Lybian.'

Ham was all for knowing the contents of this letter, but I refused to

communicate a word of it. I was dazed, I was more than ever perplexed,

I was appalled by the frenzy of Zaleski. Friday night! It was then

Thursday morning. And I was expected to wait through the dreary

interval uncertain, agonised, inactive! I was offended with my friend;

his conduct bore the interpretation of mental distraction. The leaden

hours passed all oppressively while I sought to appease the keenness of

my unrest with the anodyne of drugged sleep. On the next morning,

however, another letter--a rather massive one--reached me. The covering

was directed in the writing of Zaleski, but on it he had scribbled the

words: 'This need not be opened unless I fail to reappear before

Saturday.' I therefore laid the packet aside unread.

I waited all through Friday, resolved that at six o'clock, if nothing

happened, I should make some sort of effort. But from six I remained,

with eyes strained towards the doorway, until ten. I was so utterly at

a loss, my ingenuity was so entirely baffled by the situation, that I

could devise no course of action which did not immediately appear

absurd. But at midnight I sprang up--no longer would I endure the

carking suspense. I seized a taper, and passed through the door-way. I

had not proceeded far, however, when my light was extinguished. Then I

remembered with a shudder that I should have to pass through the whole

vast length of the building in order to gain an exit. It was an all but

hopeless task in the profound darkness to thread my way through the

labyrinth of halls and corridors, of tumble-down stairs, of bat-haunted

vaults, of purposeless angles and involutions; but I proceeded with

something of a blind obstinacy, groping my way with arms held out

before me. In this manner I had wandered on for perhaps a quarter of an

hour, when my fingers came into distinct momentary contact with what

felt like cold and humid human flesh. I shrank back, unnerved as I

already was, with a murmur of affright.

'Zaleski?' I whispered with bated breath.

Intently as I strained my ears, I could detect no reply. The hairs of

my head, catching terror from my fancies, erected themselves.

Again I advanced, and again I became aware of the sensation of contact.

With a quick movement I passed my hand upward and downward.

It was indeed he. He was half-reclining, half-standing against a wall

of the chamber: that he was not dead, I at once knew by his uneasy

breathing. Indeed, when, having chafed his hands for some time, I tried

to rouse him, he quickly recovered himself, and muttered: 'I fainted; I

want sleep--only sleep.' I bore him back to the lighted room, assisted

by Ham in the latter part of the journey. Ham's ecstasies were

infinite; he had hardly hoped to see his master's face again. His

garments being wet and soiled, the negro divested him of them, and

dressed him in a tightly-fitting scarlet robe of Babylonish pattern,

reaching to the feet, but leaving the lower neck and forearm bare, and

girt round the stomach by a broad gold-orphreyed _ceinture_. With all

the tenderness of a woman, the man stretched his master thus arrayed on

the couch. Here he kept an Argus guard while Zaleski, in one deep

unbroken slumber of a night and a day, reposed before him. When at last

the sleeper woke, in his eye,--full of divine instinct,--flitted the

wonted falchion-flash of the whetted, two-edged intellect; the secret,

austere, self-conscious smile of triumph curved his lip; not a trace of

pain or fatigue remained. After a substantial meal on nuts, autumn

fruits, and wine of Samos, he resumed his place on the couch; and I sat

by his side to hear the story of his wandering. He said:

'We have, Shiel, had before us a very remarkable series of murders, and

a very remarkable series of suicides. Were they in any way connected?

To this extent, I think--that the mysterious, the unparalleled nature

of the murders gave rise to a morbid condition in the public mind,

which in turn resulted in the epidemic of suicide. But though such an

epidemic has its origin in the instinct of imitation so common in men,

you must not suppose that the mental process is a _conscious_ one. A

person feels an impulse to go and do, and is not aware that at bottom

it is only an impulse to go and do _likewise_. He would indeed

repudiate such an assumption. Thus one man destroys himself, and

another imitates him--but whereas the former uses a pistol, the latter

uses a rope. It is rather absurd, therefore, to imagine that in any of

those cases in which the slip of papyrus has been found in the mouth

after death, the cause of death has been the slavish imitativeness of

the suicidal mania,--for this, as I say, is never _slavish._ The

papyrus then--quite apart from the unmistakable evidences of suicide

invariably left by each self-destroyer--affords us definite and certain

means by which we can distinguish the two classes of deaths; and we are

thus able to divide the total number into two nearly equal halves.

'But you start--you are troubled--you never heard or read of murder

such as this, the simultaneous murder of thousands over wide areas of

the face of the globe; here you feel is something outside your

experience, deeper than your profoundest imaginings. To the question

"by whom committed?" and "with what motive?" your mind can conceive no

possible answer. And yet the answer must be, "by man, and for human

motives,"--for the Angel of Death with flashing eye and flaming sword

is himself long dead; and again we can say at once, by no _one_ man,

but by many, a cohort, an army of men; and again, by no _common_ men,

but by men hellish (or heavenly) in cunning, in resource, in strength

and unity of purpose; men laughing to scorn the flimsy prophylactics of

society, separated by an infinity of self-confidence and spiritual

integrity from the ordinary easily-crushed criminal of our days.

'This much at least I was able to discover from the first; and

immediately I set myself to the detection of motive by a careful study

of each case. This, too, in due time, became clear to me,--but to

motive it may perhaps be more convenient to refer later on. What next

engaged my attention was the figures on the papyrus, and devoutly did I

hope that by their solution I might be able to arrive at some more

exact knowledge of the mystery.

Prince Zaleski · 第 5 / 7 段