FIFTH ARTICLE [II-II, Q. 55, Art. 5]

Whether Fraud Pertains to Craftiness?

Objection 1: It would seem that fraud does not pertain to craftiness.

For a man does not deserve praise if he allows himself to be

deceived, which is the object of craftiness; and yet a man deserves

praise for allowing himself to be defrauded, according to 1 Cor. 6:1,

"Why do you not rather suffer yourselves to be defrauded?" Therefore

fraud does not belong to craftiness.

Obj. 2: Further, fraud seems to consist in unlawfully taking or

receiving external things, for it is written (Acts 5:1) that "a

certain man named Ananias with Saphira his wife, sold a piece of

land, and by fraud kept back part of the price of the land." Now it

pertains to injustice or illiberality to take possession of or retain

external things unjustly. Therefore fraud does not belong to

craftiness which is opposed to prudence.

Obj. 3: Further, no man employs craftiness against himself. But the

frauds of some are against themselves, for it is written (Prov. 1:18)

concerning some "that they practice frauds [Douay: 'deceits'] against

their own souls." Therefore fraud does not belong to craftiness.

_On the contrary,_ The object of fraud is to deceive, according to

Job 13:9, "Shall he be deceived as a man, with your fraudulent

[Douay: 'deceitful'] dealings?" Now craftiness is directed to the

same object. Therefore fraud pertains to craftiness.

_I answer that,_ Just as _guile_ consists in the execution of

craftiness, so also does _fraud._ But they seem to differ in the fact

that _guile_ belongs in general to the execution of craftiness,

whether this be effected by words, or by deeds, whereas _fraud_

belongs more properly to the execution of craftiness by deeds.

Reply Obj. 1: The Apostle does not counsel the faithful to be

deceived in their knowledge, but to bear patiently the effect of

being deceived, and to endure wrongs inflicted on them by fraud.

Reply Obj. 2: The execution of craftiness may be carried out

by another vice, just as the execution of prudence by the virtues: and

accordingly nothing hinders fraud from pertaining to covetousness or

illiberality.

Reply Obj. 3: Those who commit frauds, do not design anything against

themselves or their own souls; it is through God's just judgment that

what they plot against others, recoils on themselves, according to

Ps. 7:16, "He is fallen into the hole he made."

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Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province · 第 379 / 1128 题