FOURTH ARTICLE [II-II, Q. 34, Art. 4]

Whether Hatred of Our Neighbor Is the Most Grievous Sin Against Our

Neighbor?

Objection 1: It would seem that hatred of our neighbor is the most

grievous sin against our neighbor. For it is written (1 John 3:15):

"Whosoever hateth his brother is a murderer." Now murder is the most

grievous of sins against our neighbor. Therefore hatred is also.

Obj. 2: Further, worst is opposed to best. Now the best thing we give

our neighbor is love, since all other things are referable to love.

Therefore hatred is the worst.

_On the contrary,_ A thing is said to be evil, because it hurts, as

Augustine observes (Enchiridion xii). Now there are sins by which a

man hurts his neighbor more than by hatred, e.g. theft, murder and

adultery. Therefore hatred is not the most grievous sin.

Moreover, Chrysostom [*Hom. x in the Opus Imperfectum, falsely

ascribed to St. John Chrysostom] commenting on Matt. 5:19, "He that

shall break one of these least commandments," says: "The commandments

of Moses, Thou shalt not kill, Thou shalt not commit adultery, count

for little in their reward, but they count for much if they be

disobeyed. On the other hand the commandments of Christ such as, Thou

shalt not be angry, Thou shalt not desire, are reckoned great in

their reward, but little in the transgression." Now hatred is an

internal movement like anger and desire. Therefore hatred of one's

brother is a less grievous sin than murder.

_I answer that,_ Sins committed against our neighbor are evil on two

counts; first by reason of the disorder in the person who sins,

secondly by reason of the hurt inflicted on the person sinned

against. On the first count, hatred is a more grievous sin than

external actions that hurt our neighbor, because hatred is a disorder

of man's will, which is the chief part of man, and wherein is the

root of sin, so that if a man's outward actions were to be

inordinate, without any disorder in his will, they would not be

sinful, for instance, if he were to kill a man, through ignorance or

out of zeal for justice: and if there be anything sinful in a man's

outward sins against his neighbor, it is all to be traced to his

inward hatred.

On the other hand, as regards the hurt inflicted on his neighbor, a

man's outward sins are worse than his inward hatred. This suffices for

the Replies to the Objections.

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Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province · 第 255 / 1128 题