SEVENTH ARTICLE [II-II, Q. 17, Art. 7]

Whether Hope Precedes Faith?

Objection 1: It would seem that hope precedes faith. Because a gloss

on Ps. 36:3, "Trust in the Lord, and do good," says: "Hope is the

entrance to faith and the beginning of salvation." But salvation is

by faith whereby we are justified. Therefore hope precedes faith.

Obj. 2: Further, that which is included in a definition should

precede the thing defined and be more known. But hope is included in

the definition of faith (Heb. 11:1): "Faith is the substance of

things to be hoped for." Therefore hope precedes faith.

Obj. 3: Further, hope precedes a meritorious act, for the Apostle

says (1 Cor. 9:10): "He that plougheth should plough in hope . . . to

receive fruit." But the act of faith is meritorious. Therefore hope

precedes faith.

_On the contrary,_ It is written (Matt. 1:2): "Abraham begot Isaac,"

i.e. "Faith begot hope," according to a gloss.

_I answer that,_ Absolutely speaking, faith precedes hope. For the

object of hope is a future good, arduous but possible to obtain. In

order, therefore, that we may hope, it is necessary for the object of

hope to be proposed to us as possible. Now the object of hope is, in

one way, eternal happiness, and in another way, the Divine

assistance, as explained above (A. 2; A. 6, ad 3): and both of these

are proposed to us by faith, whereby we come to know that we are able

to obtain eternal life, and that for this purpose the Divine

assistance is ready for us, according to Heb. 11:6: "He that cometh

to God, must believe that He is, and is a rewarder to them that seek

Him." Therefore it is evident that faith precedes hope.

Reply Obj. 1: As the same gloss observes further on, "hope" is called

"the entrance" to faith, i.e. of the thing believed, because by hope

we enter in to see what we believe. Or we may reply that it is called

the "entrance to faith," because thereby man begins to be established

and perfected in faith.

Reply Obj. 2: The thing to be hoped for is included in the definition

of faith, because the proper object of faith, is something not

apparent in itself. Hence it was necessary to express it in a

circumlocution by something resulting from faith.

Reply Obj. 3: Hope does not precede every meritorious act; but it

suffices for it to accompany or follow it.

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Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province · 第 117 / 1128 题