III

“What we most need, to secure honest elections,” says a well-meaning

reformer, “is the voting machine.” Why, truly, here is a hopeful

spirit—a rare and radiant intelligence suffused with the conviction

that men can be made honest by machinery—that human character is a

matter of gearing, ratchets and dials! One would give something to

know how it feels to be like that. A mind so constituted must be happy

in its hope. It lives in rapturous contemplation of a world of its

own creation—a world where public morality and political good order

are to be had by purchase at the machine-shop. In that delectable

world, religion is superfluous; the true high priest is the mechanical

engineer; the minor clergy are the village blacksmiths. It is rather a

pity that so fine and fair a sphere should swim only in the attenuated

ether of a simpleton’s misunderstanding.

The voting-machines are doubtless well enough; they save labor and

enable the statesmen of the street to know the result within a few

minutes of the closing of the polls—whereby many are spared to their

country who would otherwise incur fatal disorders by exposure to the

night air while assisting in awaiting the returns. But a voting-machine

that human ingenuity can not pervert, human ingenuity can not invent.

Honesty has no monopoly of inspiration.

That is true, too, of laws. Your statesman of a mental stature

somewhat overtopping that of the machine-person puts his faith in law.

Providence has deigned to permit him to be persuaded of the efficacy of

statutes—good, stringent, carefully drawn statutes annulling all the

laws of nature in conflict with any of their provisions. So the poor

devil (I am writing of Mr. Legion) turns for relief from law to law,

ever on the rocks of repentance, yet ever unfouling the anchor of hope.

By no power on earth can his indurated understanding be penetrated by

the truth that his woful state is due, not to any laws of his own, nor

to any lack of them, but to his rascally refusal to obey the Golden

Rule. How long is it since we were all clamoring for the Australian

ballot law, which was to make a new Heaven and a new earth? We have the

Australian ballot law and the same old earth smelling to the same old

Heaven. Writhe upon the triangle as we may, groan out what new laws

we will, the pitiless thong will fall upon our bleeding backs as long

as we deserve it. If our sins, which are scarlet, are to be washed as

white as wool it must be in the tears of a genuine contrition: our

crocodile deliverances will profit us nothing. We must stop chasing

dollars, stop lying, stop cheating, stop ignoring art, literature

and all the refining agencies and instrumentalities of civilization.

We must subdue our detestable habit of shaking hands with prosperous

rascals and fawning upon the merely rich. It is not permitted to our

employers to plead in justification of low wages the law of supply

and demand when it is giving them high profits. It is not permitted

to discontented employees to break the bones of contented ones and

destroy the foundations of social order. It is dishonest to look upon

public office with the lust of possession; it is disgraceful to solicit

political preferment, to strive and compete for “honors” that are

sullied and tarnished by the touch of the reaching hand. Until we amend

our personal characters we shall amend our laws in vain. Though Paul

plant and Apollos water, the field of reform will grow nothing but the

figless thistle and the grapeless thorn.

The state is an aggregation of individuals. Its public character is the

expression of their personal ones. By no political prestidigitation can

it be made better and wiser than the sum of their goodness and wisdom.

To expect that men who do not honorably and intelligently conduct their

private affairs will honorably and intelligently conduct the affairs

of the community is to be a fool. We are told that out of nothing God

made the heavens and the earth; but out of nothing God never did, and

man never can, make a public sense of honor and a public conscience.

Miracles are now performed on only one day of the year—the twenty-ninth

of February; and in leap years God is forbidden to perform them.

The Collected Works of Ambrose Bierce, Volume 11 Antepenultimata · 第 20 / 92 题