The sorceresses had little lodgings at Saint-Germain, Fontainebleau,

Versailles, around the palaces. They won admission to the Court as

fruit-sellers or dealers in perfumes distilled by the magicians; they

offered pastes for softening the skin and waters for improving the

complexion. They allied themselves with the domestics of great houses,

and domiciled themselves with the laundresses connected with them. They

were intimates of those persons who hung about the Court with the

curious profession of presenters of petitions. They sometimes even

entered the service of a duke or a marchioness. La Chéron was with

Monsieur de Noailles and Monsieur de Rabaton in succession. La Vigoureux

was actively engaged in finding places for serving-maids and lackeys. We

have seen the relations between the fortune-tellers and Leroy, governor

of the pages of the Petite Ecurie. Girardin, governor of the dauphin's

pages, was connected with the magician Belot. Blessis, a crony of La

Voisin, was presented to the queen by Madame de Béthune, by the queen to

the dauphin, and by the dauphin to the king.

Among the _bourgeoises_ of Paris who were struck at by the depositions

of the fortune-tellers we have indicated the principal ones, and then,

coming to the Court ladies, the most illustrious of all, Madame de

Montespan. But how many others La Reynie had to deal with! The beautiful

Duchess of Orleans, Henrietta of England, was accused, not without the

greatest probability, of having had a mass said against her husband,

with the incantations of sorcery, in the Palais-Royal itself. Madame de

Polignac and Madame de Gramont tried to get Louise de la Vallière

poisoned. The Countess de Soissons, Olympe Mancini, who had inspired

Louis XIV with his first passion, was compromised so deeply that, warned

by the king, she fled into the Netherlands. Louis XIV said to the

Princess de Carignan, Madame de Soissons' mother: 'I was determined

that the countess should escape; perhaps some day I shall render an

account therefor to God and my people.'

When Madame de Montespan was at the height of her power, rivals, jealous

of her good fortune, applied to the sorceresses for formulae and powders

to 'send her packing,' just as she had done with the idea of getting rid

of La Vallière. These were the Duchess of Angoulême, Madame de Vitry,

and her own sister-in-law, Antoinette de Mesmes, Duchess de Vivonne. The

practices to which this last had recourse were precisely the same as

those with which the secret life of Madame de Montespan has acquainted

us. She applied to La Filastre and La Chappelain, who were also employed

by the dazzling mistress of the king. The sorceresses did not hesitate

between the two sisters-in-law, thinking to come off well either way: if

the one wished to retain the affection of the king, the other sought to

possess herself of it, and in either case money would fall into their

purses. Louis did not allow the Duchess de Vivonne to be proceeded

against, related so closely as she was to Madame de Montespan. It is

probable also that he was dissuaded from it by Colbert, who had married

one of his daughters to the Duke de Mortemart, son of the duchess.

We may imagine the emotion, agitation, and anxieties aroused at Court

and in Paris by the prosecutions directed by the Chambre Ardente against

so large a number of persons belonging to the most distinguished

families: the arrests of Mesdames de Dreux and Leféron, of Poulaillon

and the Abbé Mariette, relatives of the chief magistrates; the warrants

issued against the Duchess de Bouillon, the Princess de Tingry, the wife

of Marshal la Ferté, the Countess de Roure; the hasty flight out of the

kingdom of the Marchioness d'Alluye, the Viscountess de Polignac, the

Count Clermont-Lodève, the Marquis de Cessac, the Countess de Soissons;

the imprisonment in the Bastille of the famous Marshal de Luxembourg,

who had employed magicians to beg the devil to remove his wife. 'Every

one is agitated,' wrote Madame de Sévigné, on January 26, 1680, 'every

one is sending for news and going into houses to pick them up.'

Further, the public imagination was impressed; crimes were the stock

topic of conversation. The most trifling accidents were attributed to

poison. Every husband was accused of poisoning his mother-in-law. Terror

reigned in Paris.

Then there was a reaction. Nobles and lawyers displayed equal irritation

at the Chamber's daring to push its investigations the length of them.

Were rank and name no longer a rampart high enough against the

inquisitions of a lieutenant of police? There was an end to society. The

result was, that ere long the only person in the whole matter who

appeared really criminal in the eyes of people of importance was La

Reynie himself. 'To-day,' says Madame de Sévigné, 'the cry is, the

innocence of the accused and the horrid scandal! You know this sort of

parrot cry. Nothing else is talked about in any company. There is

scarcely another example of such a scandal in any Christian court.' And

some days later, playing sedulous echo to the general gossip, the

charming marchioness said it was a shame to haul up people of position

for such a pack of nonsense. 'The reputation of Monsieur de la Reynie

is abominable,' she wrote to her daughter on May 31, 1680; 'what you say

is exactly to the point; his being alive proves that there are no

poisoners in France.' La Reynie had just discovered, indeed, a plot to

murder him.

The reader will remember the demonstration organised against the

lieutenant of police at the time of the liberation of Madame de Dreux,

who was carried off in triumph between her husband, the _maître des

requêtes_, and her lover, Monsieur de Richelieu. The nobility got up a

similar demonstration when Marie Anne Mancini, Duchess de Bouillon,

appeared before the Chambre Ardente. She had done her best to find means

of quickly ridding herself of her husband, so that she might marry the

Duke de Vendôme. The Duke de Bouillon was informed of it by Louis

himself. Yet the duke accompanied his wife on January 29, 1680, to the

Arsenal, giving her his right hand, while the Duke de Vendôme gave her

his left: an exact repetition of the scene when Madame de Dreux left the

Chambre Ardente between her husband and Monsieur de Richelieu.

Madame de Sévigné has noted down the details of this merry frolic.

Madame de Bouillon arrived in a coach drawn by six horses, seated

between her husband and her lover, followed by twenty other coaches,

packed full of the smartest noblemen and daintiest ladies of the Court.

The Marquis de la Fare confirms this account: 'The Duchess de Bouillon

made a proud and confident appearance before the judges, accompanied by

all her friends, who were in large numbers, and a most distinguished

crowd.' 'Madame de Bouillon entered the Chambre like a little queen,'

says Madame de Sévigné; 'she sat down on a chair prepared for her, and

instead of replying to the first question, she asked that what she

wanted to say might be written down: which was, that she only came there

out of respect for the king; she had none at all for the Chambre, which

she did not recognise; and that she did not mean to allow any derogation

to the ducal privilege.' (This privilege consisted in the right of not

being tried except by all the courts united in Parlement.) 'She would

not say a word till that was written down, and then she took off her

glove and showed a very beautiful hand. She replied honestly enough

until her age was asked.

'"Do you know La Vigoureux?"

'"No."

'"Do you know La Voisin?"

'"Yes."

'"Why do you wish to do away with your husband?"

'"I do away with him? Why, you have only to ask him if he thinks so; he

gave me his hand to this very door."

'"But why did you go so often to La Voisin's house?"

'"I wanted to see the Sibyls she promised to show me; that company would

be well worth all my journeys."

'She was asked if she had not shown the woman a bag of money. She said

"No," and for more than one reason, and this she said with a very

mocking and disdainful air.

'"Well, gentlemen, is that all you have to say to me?"

'"Yes, madam."

'She rose and said aloud as she went out, "Really, I should never have

believed that clever men could ask so many silly questions."

'She was received by all her friends and relatives with adoration, she

was so pretty, naïve, natural, bold, so pleasant in appearance and so

quiet in mind.' One of the replies she made to La Reynie, who asked her

if she had really seen the devil at the sorceress's, was: 'I see him

now: he is ugly, old, and disguised as a councillor of state.' This soon

got abroad outside the Chambre, and set all Paris and the Court in good

humour.

The charges against the Duchess de Bouillon were, nevertheless, very

serious. It was proved to the commissioners that she had asked the

sorceresses to poison the Duke de Bouillon or to procure his death by

witchcraft. Madame de Sévigné thought the matter of little importance.

'The Duchess de Bouillon,' she wrote to her daughter, 'went and asked La

Voisin for a little poison to get rid of an old husband who was boring

her to death, and an invention to marry a young man who wanted her,

without any one knowing it. This young fellow was Monsieur de Vendôme,

who took her to the Arsenal holding one hand, Monsieur de Bouillon

holding the other. When a Mancini only commits a folly like that, it is

winked at; these sorceresses do the thing seriously, and horrify all

Europe about a trifle.' Louis XIV took a more severe view of it, and

decided that Madame de Bouillon should be confronted with La Voisin. The

pretty face of the young duchess became graver when she heard this, and

she begged to be spared this indignity. The king complied, but exiled

her to Nérac, whence he would not allow her to return, in spite of the

entreaties of her many friends.

* * * * *

The revelations which ensued before the Chambre struck a more cruel blow

at La Reynie's soul than the anger of the world. Wrapped in his

consciousness of rectitude, he heard cries and threats only as the faint

murmurs of a distant mob.

Three sentiments dominated him and guided his whole life: the religious

sentiment, which declared itself in a strong, sane, simple piety, the

piety of a man possessing a quiet conviction of the truth of his faith;

love for his king, a love composed of respect and admiration, with

shades of affection like that of a son for a father, and allied also to

a religious veneration; finally, a high sentiment of his judicial office

with an immovable respect for justice. His worship of the king extended

to all that concerned and surrounded him, to all that he loved and

honoured. The greatness of Louis XIV is easily explained, in spite of

his personal mediocrity, when we see with what passion and by what men

he was served. The revelations about Madame de Montespan, the mother of

the king's children, the woman who had almost won a seat on the throne

of France, were anguish to La Reynie. It is touching to see his grief

becoming more keen, more poignant, as evidence accumulated and

conviction forced itself upon his mind. 'Private facts,' he writes at

the head of a memorandum in which the charges against Madame de

Montespan are summed up, 'which were painful to listen to, the idea of

which is so grievous to recall and which are still more difficult to

relate.' In the light of these revelations his judgment, usually so

clear, precise, and sure, became confused, and being unable to believe

what he saw, he fancied that his own vision was becoming imperfect. 'I

recognise my weakness. In spite of myself, the nature of these private

circumstances (those concerning Madame de Montespan) impresses my mind

with more fear than is reasonable. These crimes scare me.' Then he

recurs to the documents with judicial composure. 'These are the very

deeds we must look upon and draw our inferences from.' But it was just

the inferences deduced from these actions that his mind could not admit.

'I recognise that I cannot pierce the thick darkness with which I am

surrounded. I ask for time to think more about it; and perhaps it will

happen that, after much thinking, I shall see even less than I see now.

After well considering everything, I have found no other course to

suggest than to seek for further enlightenment, and to await the aid of

Providence, which has drawn from the feeblest imaginable beginnings the

knowledge of this infinite number of strange things it was so necessary

to know. All that has happened hitherto leads us to hope (and I do hope

with great confidence) that God will at length reveal this abyss of

crime, that He will at the same time show the means to escape from it,

and inspire the king with all that he ought to do in a matter of such

importance.'

In studying these reports of La Reynie to Louvois, we discover a

circumstance as impressive as curious. In the course of his memoranda,

the magistrate clearly and logically unfolds the reality of the charges

against the favourite, but when in closing it falls upon him to draw

practical conclusions, his mind shrinks from the task, his thought takes

fright like a horse shying before an unexpected obstacle. 'I have done

what I could, when I examined the proofs and the presumptions, to assure

myself and remain convinced that the facts are genuine, and I could not

succeed. I have sought, on the other hand, everything that might

persuade me that they were false, and that too has been impossible.'

His distress was augmented by the conflict which arose in his

conscience between the duties he owed to justice and those he owed his

king. 'At that time when my mind was so cast down,' he wrote, 'I

besought God in His mercy to permit me to preserve the fidelity I owed

to my office, and to enable me to walk sincerely in all that it pleased

the king to command me.' Louis XIV ordered that a portion of the case

should be withdrawn from the cognisance of the judges. The blow was so

hard to La Reynie that his strength of mind wellnigh failed under it. 'I

hope,' he wrote to Louvois on October 17, 1681, 'that his Majesty in his

favour and goodness will have compassion on my weakness when he

considers that, with the fear and respect I could not fail to be in,

occupied moreover and filled with the idea of a judge who, in giving a

decision contrary to the truth, should judge and be a party to a

judgment involving the life of men, I could not at the moment recognise

the false position in which I was, nor represent to his Majesty that the

affair in question was in the nature of the case not susceptible of the

proposed expedient.'

For a moment his resolution seems to have been taken: he would put

himself blindly and unreservedly in the hands of the king who had

received from God, he writes, higher lights than those of other men; but

the next instant the judge reappears in him and determines him, alone,

unaided, subordinate official as he was, to enter into a struggle

against the powerful ministers supported by the will and favour of the

king.

At this moment his character reveals itself in all its greatness.

He went straight to Louis XIV and laid before him the charges against

his mistress; then he wrote energetically to Louvois: 'In spite of all

the care that has been taken, all these facts (against Madame de

Montespan) have cropped up so often, in so many different quarters, and

with so many details, that the king has been obliged to allow the

interrogation of the prisoners about the favourite, but in private.'

Louvois, one of the most intimate and well-liked friends of Madame de

Montespan, did everything he could to save her. Madame de Maintenon,

indeed, was hostile to her, and he feared her growing favour. Besides,

as the Venetian ambassador observes, Louvois 'worshipped the French

monarchy, to which everything seemed to him subordinate.' He felt bound

to protect the prestige of the crown against the injury which the

condemnation of the favourite would do it. Finally, in defending her, he

thought he would ingratiate himself with Louis.

Louvois endeavoured to bring La Reynie over to his views, to persuade

him, at first gently, that it was important that the examining judge

should find Madame de Montespan innocent. Louvois spoke, urged,

demonstrated: La Reynie listened, but did not heed. The minister then

changed his tone. He sought to prove to the magistrate that Madame de

Montespan must really be innocent. He went to Paris on February 15,

1681, to explain the matter to him. Had not Mademoiselle Desoeillets,

the favourite's maid, written that 'she was not guilty, and that what he

(La Reynie) had been told about her dealings with La Voisin could not be

true; that there were twenty women about Madame de Montespan, of whom

eighteen hated her, and that they might be asked for information about

her, but she thought that the Countess de Soissons had two maids, one of

whom was almost her own height, and that the countess might well have

taken her name (the name of Mademoiselle Desoeillets), to injure both

her and Madame de Montespan, whom she hated.'

La Reynie replied that all that was wanted was to confront the young

lady with the prisoners at Vincennes. We have already shown that the

confrontation took place and that Mademoiselle Desoeillets was

recognised. Louvois had perforce to devise another defence, to which the

inflexible La Reynie made answer: 'After reflecting on what Mademoiselle

Desoeillets said to Monsieur de Louvois at Vincennes, about her having

a niece who was very often with the sorceresses, and who might easily

have been mistaken for her, I think it doubtful, because she only said

so after having been recognised by the prisoners, and because Madame de

Villedieu her good friend, who is at Vincennes, and had had warnings,

tried to mislead us in the same way; it appears a concerted plan; and

when I asked her what Mademoiselle Desoeillets was like, she told me

that she was small, short, and well-developed, which is a false

description and exactly fits the niece.'

When it was pointed out to La Reynie that La Voisin had denied all

knowledge of Mademoiselle Desoeillets, he replied: 'The denial of La

Voisin, persisted in till her death, must be the more suspicious in that

it was so obstinately kept up, because it is now proved that they had

dealings together. If Mademoiselle Desoeillets herself denies these

dealings, that itself can only increase the suspicion.'

Louvois dwelt also on a retractation made by La Filastre after her

conversation with her confessor at the moment of going to execution; but

the lieutenant of police replied: 'The declaration made by La Filastre

exonerating Madame de Montespan applies solely to the poisoning of

Mademoiselle de Fontanges. There are two other facts: that of the mass

said over her by Guibourg, and further, the agreement between them in

regard to the powders prepared by Galet for the king, in which Madame

de Montespan was named; and the charges founded on these two facts do

not depend wholly on what was said under torture, but were confirmed

afresh by the same declaration in which La Filastre retracted the first

charge.'

La Reynie thus defended himself and justice, and soon, strong in the

rights of the law, he went on from defence to attack. He revealed to the

minister the relations which several of the Vincennes prisoners who were

mixed up in Madame de Montespan's affair had had with persons of the

Court.

These had given instruction and counsel. La Reynie condemned these

manoeuvres before the very minister who, at the instigation of the

king, had been their author.

'And several of these prisoners of rank,' he added courageously, 'have

found means of having some of the charges brought against them

withdrawn.'

La Reynie was not satisfied with denying the innocence of Mademoiselle

Desoeillets; he told Louvois: 'It is difficult for her to be left at

liberty after such charges. Apprised of all that has been said against

her, she is busy taking measures to render her conviction impossible,

and she will take these measures along with other ill-disposed persons.'

In case he should not be authorised to arrest her, La Reynie asks that

he may at least be permitted to proceed to her examination; and he

sketches for Louvois a very skilful plan, showing the ingenious and

subtle means by which, without violence or scandal, the confidante might

be induced to reveal the truth.

It is hardly necessary to say that these propositions were rejected by

Louis and his minister. The magistrate, nevertheless, persevered in the

path he had marked out for himself, even after Louvois, to overcome his

scruples, had enlisted the assistance of Colbert, the second of the

all-powerful ministers.

Boileau once said: 'I admire Monsieur Colbert's inability to endure

Suetonius because Suetonius had revealed the infamy of the emperors.'

There we have the explanation of his conduct, apart from the personal

interest he had in the innocence of Madame de Montespan.

Colbert had only followed at a distance the work of the commissioners of

the Chambre Ardente, and he knew only vaguely the charges brought

against the king's mistress. He applied to a celebrated advocate of the

time, Maître Duplessis, for a statement establishing the innocence of

Madame de Montespan, and indicating means of quashing the unhappy

proceedings. Colbert even did his best to supply him with arguments.

Duplessis drew up the statement desired. Colbert acknowledged its

receipt on February 25, 1681: 'I have seen and examined with care the

memorandum you have sent me; I have to receive another to-morrow on the

second charge (the attempted poisoning of Mademoiselle de Fontanges),

which is no less serious than the first (the attempt on Louis XIV by

means of the petition), and the disproof of which is, in my opinion,

more complete and perfect.' And Duplessis sent him a second statement

with these words: 'Have the goodness to look at the general observation

at the beginning, because it may provide answers to many things which

appear sufficiently well proved.' The memorials of Duplessis, backed up

by Colbert, had no more effect on La Reynie than the arguments of

Louvois. The advocate and the minister asked that the prisoners should

be dealt with summarily by the Chambre, that torture should not be

applied so that they might not reveal the gravest facts, and that as

soon as the case had been rapidly despatched, all the documents should

be burnt forthwith. But La Reynie said that it was impossible not to

follow the rules of justice, and that the Chambre could only judge

according to custom and law.

* * * * *

The Chambre Ardente was in a quandary. On the one hand it saw the

necessity of yielding to the absolute refusal of Louis to authorise the

reading in court of the documents in which Madame de Montespan was

concerned; on the other, there was the no less absolute refusal of La

Reynie to allow the judges to pronounce a sentence in which all the

guarantees custom gave the accused were not respected. It seemed a

complete deadlock. The king had gradually allowed himself to be led very

far from the resolutions of rigorous equity which he had at first

displayed. He had violated the secrets of the documents so far as to

communicate to persons of note such parts of the reports of the

investigations as concerned them; he had connived at the flight of the

Prince de Clermont-Lodève, the Countess de Soissons, and many others. He

had trembled at the thought of what revelations La Voisin might make: 'I

explained to the king,' wrote Louvois to Bazin de Bezons on December 3,

1679, 'of the reasons you and the commissioners have for beginning the

investigation of La Voisin's case, but his Majesty did not give his

approval; and this evening I shall give orders to Boucherat and La

Reynie not to bring it into court.'

On July 18, 1680, Louvois wrote to La Reynie from Montreuil-sur-Mer:

'The king has not thought fit to give the order you request that the

commissioners may be authorised to give judgment in case of necessity,

his Majesty not regarding it as seemly that the Chambre should judge

prisoners in his absence.' In spite of the efforts made to enwrap the

sittings at the Arsenal in impenetrable secrecy, public opinion was not

deceived, and we find evidence in many private letters that the king was

preventing the prosecution of 'people of the Court.' 'You are aiming at

riff-raff,' exclaimed Lalande, one of the prisoners, in open court on

July 31, 1681, 'and you ought to aim higher.'

At length, as we have seen, after the declaration of La Filastre on

October 1, 1680, the sittings of the Chambre were suddenly suspended.

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