RELATIVES AND FAMILY FRIENDS
BALZAC'S MOTHER
"Farewell, my dearly beloved mother! I embrace you with all my
heart. Oh! if you knew how I need just now to cast myself upon
your breast as a refuge of complete affection, you would insert a
little word of tenderness in your letters, and this one which I am
answering has not even a poor kiss. There is nothing but . . . Ah!
Mother, Mother, this is very bad! . . . You have misconstrued what
I said to you, and you do not understand my heart and affection.
This grieves me most of all! . . ."
The above extract is sadly typical of a relationship of thirty years,
1820-1850, between a mother, on the one hand, who never understood or
appreciated her son--and a son, on the other, whose longings for
maternal affection were never fully gratified. To his mother Balzac
dedicated /Le Medicin de Campagne/, one of his finest sociological
studies.
Madame Surville has described Balzac's mother, and her own, as being
rich, beautiful, and much younger than her husband, and as having a
rare vivacity of mind and of imagination, an untiring activity, a
great firmness of decision, and an unbounded devotion to her family;
but as expressing herself in actions rather than in words. She devoted
herself exclusively to the education of her children, and felt it
necessary to use severity towards them in order to offset the effects
of indulgence on the part of their father and their grandmother.
Balzac inherited from his mother imagination and activity, and from
both of his parents energy and kindness.
Madame de Balzac has been charged with not having been a tender mother
towards her children in their infancy. She had lost her first child
through her inability to nurse it properly. An excellent nurse,
however, was found for Honore, and he became so healthy that later his
sister Laure was placed with the same nurse. But she never seemed
fully to understand her son nor even to suspect his promise. She
attributed the sagacious remarks and reflections of his youth to
accident, and on such occasions she would tell him that he did not
understand what he was saying. His only reply would be a sweet,
submissive smile which irritated her, and which she called arrogant
and presumptuous. With her cold, calculating temperament, she had no
patience with his staking his life and fortune on uncertain financial
undertakings, and blamed him for his business failures. She suffered
on account of his love of luxury and his belief in his own greatness,
no evidence of which seemed sufficient to her matter-of-fact mind. She
continued to misjudge him, unaware of his genius, but in spite of her
grumbling and harassing disposition, she often came to his aid in his
financial troubles.
Contrary to the wishes of his parents, who had destined him to become
a notary, Balzac was ever dreaming of literary fame. His mother not
unnaturally thought that a little poverty and difficulty would bring
him to submission; so, before leaving Paris for Villeparisis in 1819
she installed him in a poorly furnished /mansard/, No. 9, rue
Lesdiguieres, leaving an old woman, Madame Comin, who had been in the
service of the family for more than twenty years, to watch over him.
Balzac has doubtless depicted this woman in /Facino Cane/ as Madame
Vaillant, who in 1819-1820 was charged with the care of a young
writer, lodged in a /mansard/, rue Lesdiguieres.
After fifteen months of this life, his health became so much impaired
that his mother insisted on keeping him at home, where she cared for
him faithfully. On a former occasion Madame de Balzac had had her son
brought home to recuperate, for when he was sent away to /college/ at
an early age, his health became so impaired that he was hurriedly
returned to his home. Balzac probably refers to this event in his life
when he writes, in /Louis Lambert/, that the mother, alarmed by the
continuous fever of her son and his symptoms of /coma/, took him from
school at four or five hours' notice.
During the five years (1820-1825) that Balzac remained at home in
Villeparisis, he longed for the quiet freedom of his garret; he could
not adapt himself to the bustling family circle, nor reconcile himself
to the noise of the domestic machinery kept in motion by his vigilant
and indefatigable mother. She was of a nervous, excitable nature,
which she probably inherited from her mother, Madame Sallambier. She
imagined that he was ill, and of course there was no one to convince
her to the contrary. Had she known that while she thought she was
contributing everything to the happiness of those around her, she was
only doing the opposite, we may be sure that she of all women would
have been the most wretched.
Balzac having failed in his speculations as publisher and printer, was
aided by his mother financially, and she figured as one of his
principal creditors during the remainder of his life. (E. Faguet in
/Balzac/, is exaggerating in stating that Madame de Balzac sacrificed
her whole fortune for Honore, for much of her means was spent on her
favorite son, Henri.)
M. Auguste Fessart was a contemporary of the family, an observer of a
great part of the life of Honore, and his confidant on more than one
occasion. In his /Commentaires/ on the work entitled /Balzac, sa Vie
et ses Oeuvres/, by Madame Surville, he states that the portrait of
Madame de Balzac is flattering--a daughter's portrait of a mother--and
declares that Madame de Balzac was very severe with her children,
especially with Honore, adding that Balzac used to say that he never
heard his mother speak without experiencing a certain trembling which
deprived him of his faculties. Spoelberch de Lovenjoul, in reviewing
the /Commentaires/ of M. Fessart, notes the recurring instances in
which pity is expressed for the moral and material sufferings almost
constantly endured by Balzac in his family circle. These sufferings
seem to have impressed him more than anything else in the career of
the novelist. In speaking of Balzac's financial appeal to his family,
M. Fessart notes: "And his mother did not respond to him. She let him
die of hunger! . . . I repeat that they let him die of hunger; he told
me so several times!" When Madame Surville speaks of their keeping
Balzac's presence in Paris a secret, saying that it was moreover a
means of keeping him from all worldly temptations, M. Fessart replies:
"And of giving him nothing, and of allowing him to be in need of
everything!" Finally, when Madame Surville speaks of her parents' not
giving Balzac the fifteen hundred francs he desired, M. Fessart
confirms this, saying that his family always refused him money.
A letter from Balzac to Madame Hanska testifies to this attitude of
his family towards him: "In 1828 I was cast into this poor rue
Cassini, in consequence of a liquidation to which I had been
compelled, owing one hundred thousand francs and being without a
penny, when my family would not even give me bread."
MM. Hanotaux et Vicaire, to whose admirable work we shall have
occasion to refer often, state that Madame de Balzac advanced thirty-
seven thousand six hundred francs for Balzac on August 16, 1822, and
that his parents paid a total of forty-five thousand francs for him.
Having read M. Fessart's description of Madame de Balzac, one can
agree with Madame Ruxton in saying that Balzac has portrayed his own
youth in his account of the early life of Raphael in /La Peau de
Chagrin/, Balzac's mother, instead of Raphael's father, being
recognized in the following passage:
"Seen from afar, my life appears to contract by some mental
process. That long, slow agony of ten years' duration can be
brought to memory to-day in some few phrases, in which pain is
resolved into a mere idea, and pleasure becomes a philosophical
reflection . . . When I left school, my father submitted me to a
strict discipline; he installed me in a room near his own study,
and I had to rise at five in the morning and retire at nine at
night. He intended me to take my law studies seriously. I attended
school, and read with an advocate as well; but my lectures and
work were so narrowly circumscribed by the laws of time and space,
and my father required of me such a strict account, at dinner,
that . . . In this manner I cowered under as strict a despotism as
a monarch's until I became of age."
In confirmation of this idea, Madame Ruxton[*] quotes Madame Barnier,
granddaughter of the Duchesse d'Abrantes, who knew both Balzac and his
mother, and who describes her as a cold, severe, superior, but hard-
hearted woman, just the opposite of her son. Balzac himself states:
"Never shall I cease to resemble Raphael in his garret."
[*] In /La Dilecta de Balzac/, Balzac states that he has described his
own life in /La Peau de Chagrin/. For a picture of Balzac's
unhappy childhood drawn by himself, see /Revue des deux Mondes/,
March 15, 1920.
After the death (June 1829) of her husband, Madame de Balzac lived
with her son at different intervals, and during his extended tour of
six months in 1832 she attended to the details of his business. With
her usual energy and extreme activity, she displayed her ability in
various lines, for she had to have dealings with his publisher, do
copying, consult the library,--sending him some books and buying
others,--have the servant exercise the horses, sell the horses and
carriage and dismiss the servant, arrange to have certain payments
deferred, send him money and consult the physician for him, not to
mention various other duties.
While Madame de Balzac was certainly requested to do far more than a
son usually expects of his mother, her tantalizing letters were a
source of great annoyance to him, as is seen in the following:
"What you say about my silence is one of those things which, to use
your expression, makes me grasp my heart with both hands; for it
is incredible I should be able to produce all I do. (I am obeying
the most rigorous necessity); so if I am to write, I ought to have
more time, and when I rest, I wish to lay down and not take up my
pen again. Really, my poor dear mother, this ought to be
understood between us once for all; otherwise, I shall have to
renounce all epistolary intercourse. . . . And this morning I was
about to make the first dash at my work, when your letter came and
completely upset me. Do you think it possible to have artistic
inspirations after being brought suddenly face to face with such a
picture of my miseries as you have traced? Do you think that if I
did not feel them, I should work as I do? . . . Farewell, my good
mother. Try and achieve impossibilities, which is what I am doing
on my side. My life is one perpetual miracle. . . . You ask me to
write you in full detail; but, my dear mother, have you yet to be
told what my existence is? When I am able to write, I work at my
manuscripts; when I am not working at my manuscripts, I am
thinking of them; I never have any rest. How is it my friends are
not aware of this? . . . I beg of you, my dear mother, in the name
of my heavy work, never to write me that such a work is good, and
such another bad: you upset me for a fortnight."
Balzac appreciated what his mother did for him, and while he never
fully repaid her the money she had so often requested of him, she
might have felt herself partially compensated by these kind words of
affection:
"My kind and excellent mother,--After writing to you in such haste,
I felt my inmost heart melt as I read your letter again, and I
worshipped you. How shall I return to you, when shall I return to
you, and can I ever return to you, by my love and endeavors for
your happiness, all that you have done for me? I can at present
only express my deep thankfulness. . . . How deep is my gratitude
towards the kind hearts who pluck some of the thorns from my life
and smooth my path by their affection. But constrained to an
unceasing warfare against destiny, I have not always leisure to
give utterance to what I feel. I would not, however, allow a day
to pass without letting you know the tenderness your late proofs
of devotion excite in me. A mother suffers the pangs of labor more
than once with her children, does she not, my mother? Poor
mothers, are you ever enough beloved! . . . I hope, my much
beloved mother, you will not let yourself grow dejected. I work as
hard as it is possible for a man to work; a day is only twelve
hours long, I can do no more. . . . Farewell, my darling mother; I
am very tired! Coffee burns my stomach. For the last twenty days I
have taken no rest; and yet I must still work on, that I may
remove your anxieties. . . . Keep your house; I had already sent
an answer to Laura, I will not let either you or Surville bear the
burden of my affairs. However, until the arrival of my proxy, it
is understood that Laura, who is my cash keeper, will remit you a
hundred and fifty francs a month. You may reckon on this as a
regular payment; nothing in the world will take precedence of it.
Then, at the end of November to December 10, you will have the
surplus of thirty-six thousand francs to reimburse you for the
excess of the expenditure over the receipts during the time of
your stewardship; during which, thanks to your devotion, you gave
me all the tranquility that was possible. . . . I entreat you to
take care of yourself! Nothing is so dear to me as your health! I
would give half of myself to keep you well, and I would keep the
other half, to do you service. My mother, the day when we shall be
happy through me is coming quickly; I am beginning to gather the
fruits of the sacrifices I have made this year for a more certain
future. Still, a few months more and I shall be able to give you
that happy life--that life without cares or anxiety--which you so
much need. You will have all you desire; our little vanities will
be satisfied no less than the great ambitions of our hearts. Oh
do, I pray you, nurse yourself! . . . Your comfort in material
things and your happiness are my riches. Oh! my dear mother, do
live to see my bright future realized!"[*]
[*] In speaking of Balzac's relations to his mother, Mr. F. Lawton
(/Balzac/) states: "Madame Balzac was sacrificed to his
improvidence and stupendous egotism; nor can the tenderness of the
language--more frequently than not called forth by some fresh
immolation of her comfort to his interests--disguise this
unpleasing side of his character and action. . . . And his
epistolary good-byes were odd mixtures of business with
sentiment."
Thus did the poor mother alternately receive letters full of scoldings
and of terms of endearment from her son whose genius she never
understood. She was faithful in her duties, and her ambitious son
probably did not realize how much he was asking of her. But she may
have had a motive in keeping him on the prolonged visit during which
this last letter was written, for she was interested in his
prospective marriage. Although her full name is never mentioned, the
women in question, Madame D----, was evidently a widow with a fortune,
and in view of this prospect was most pleasing to Madame de Balzac.
However, this matrimonial plan fell through, and Balzac himself was
never enthusiastic over it. He felt that his attentions to Madame
D---- would consume his very precious time, and that the affair could
not come off in time to serve his interests. Could it be that Balzac
was alluding to this same Madame D---- when he wrote some time later:
"My beloved mother,--the affair has come to nothing, the bird was
frightened away, and I am very glad of it. I had no time to run after
it, and it was imperative it should be either yes or no."
This marriage project, like many others planned either for or by
Balzac, came to naught, and his mother evidently became displeased
with him, for she left him on his return, when he was in great need of
consolation and sympathy. As frequently happened under such
circumstances, Balzac expressed his deep regrets at his mother's
conduct to one of his best friends, Madame Carraud, and confided to
her his loneliness and longings.
Madame de Balzac was much occupied with religious ideas, and had made
a collection of the writings of the mystics. Balzac plunged into the
study of clairvoyance and mesmerism, and his mother, interested in the
marvelous, helped him in his studies, as she knew many of the
celebrated clairvoyants and mesmerists of the time.
At various times, Balzac's relations with his mother were much
estranged; at one time he did not even know where she was. When she
was disappointed in her favorite child, Henri, she seemed to recognize
the great wrong involved in her lack of affection for Honore and his
sister Laure. But she never gave him the attentions that he longed
for. In May, 1840, he wrote to Madame Hanska that he was especially
sad on the day of his /fete catholique/ (May 16) as, since the death
of Madame de Berny, there was no one to observe this occasion, though
during her life every day was a /fete/ day; he was too busy to join
with his sister Laure in the mutual observance of their birthdays, and
his mother cared little for him; once the Duchesse de Castries had
sent him a most beautiful bouquet,--but now there was no one.
The same year (1840) he took his mother to live with him /Aux
jardies/. This he regarded as an additional burden. Her continual
harassing him for the money he still owed her, her nervous and
discordant disposition, her constant intrigues to force him to marry,
and her numerous little acts that placed him in positions beneath the
dignity of an author's standing were an incessant source of annoyance
to him.
She did not remain with him long, but he tried to perform his filial
duties and make her comfortable, as various letters show. One of these
reads as follows:
"My dear Mother,--It is very difficult for me to enter into the
engagement you ask of me, and to do so without reflection would
entail consequences most serious both for you and for myself. The
money necessary for my existence is, as it were, wrung from what
should go to pay my debts, and hard work it is to get it. The sort
of life I lead is suitable for no one; it wears out relations and
friends; all fly from my dreary house. My affairs will become more
and more difficult to manage, not to say impossible. The failure
of my play, as regards money, still further complicates my
situation. I find it impossible to work in the midst of all the
little storms raised up in a household where the members do not
live in harmony. My work has become feeble during the last year,
as any one can see. I am in doubt what to do. But I must come to
some determination within a few days. When my furniture has been
sold, and when I have disposed of 'Les Jardies,' I shall not have
much left. And I shall find myself alone in the world with nothing
but my pen, and an attic. In such a situation shall I be able to
do more for you than I am doing at this moment? I shall have to
live from hand to mouth by writing articles which I can no longer
write with the agility of youth which is no more. The world, and
even relations, mistake me; I am engrossed by my work, and they
think I am absorbed in myself. I am not blind to the fact, that up
to the present moment, working as I work, I have not succeeded in
paying my debts, nor in supporting myself. No future will save me.
I must do something else, look out for some other position. And it
is at a time like this that you ask me to enter into an
engagement! Two years ago I should have done so, and have deceived
myself. Now all I can say is, come to me and share my crust. You
were in a tolerable position; I had a domestic whose devotion
spared you all the worry of housekeeping; you were not called on
to enter into every detail, you were quiet and peaceful. You
wished me to count for something in your life, when it was
imperative for you to forget my existence and allow me the entire
liberty without which I can do nothing. It is not a fault in you,
it is the nature of women. Now everything is changed. If you wish
to come back, you will have to bear a little of the burden which
is about to weigh me down, and which hitherto has only pressed
upon you because you chose to take it to yourself. All this is
business, and in no way involves my affection for you, which is
always the same; so believe in the tenderness of your devoted
son."
Later, when Balzac purchased his home in the rue Fortunee, his mother
had the care of it while he was in Russia. He asked her to visit the
house weekly and to keep the servants on the alert by enquiring as
though she expected him; yet Balzac wrote his nieces to have their
grandmother visit them often, lest she carry too far the duties she
imposed on herself in looking after his little home. He cautioned her
to allow no one to enter the house, to insist that his old servant
Francois be discreet, and especially that she be prudent in not
talking about his plans; and that by all means she should take a
carriage while attending to his affairs; this request was not only
from him but also from Madame Hanska.
She was most faithful in looking after his home and watching the
workmen to see that his instructions were carried out. In fact, she
never left the house except when, on one occasion, owing to the
excessive odors of the paint, she spent two nights in Laure's home.
Balzac's stay at Wierzchownia, however, was far from tranquil, for his
mother was discontented with the general aspect of his affairs and
increased his vexations by writing a letter in which she addressed him
as /vous/, declaring that her affection was conditional on his
behavior, a thing he naturally resented. "To think," he writes, "of a
mother reserving the right to love a son like me, seventy-two years on
the one side, and fifty on the other!"
This letter caused a serious complication in his affairs in Russia,
but the mother evidently became reconciled for a few months later she
wrote to him expressing her joy at the news of his recovery, and
asking him to extend to his friends her most sincere thanks for their
care of him in his serious illness. Aside from knowing of his illness
and her inability to see him, she was most happy in feeling that he
was with such good friends.
She complained of his not writing oftener, but he replied that he had
written to her seven times during his absence, that the letters were
posted by his hostess and that he did not wish to abuse the
hospitality with which he was so royally and magnificently
entertained. He resented his mother's dictating to him, a man of fifty
years of age, as to how often he should write to his nieces, for while
he enjoyed receiving their letters, he thought they should feel
honored in receiving letters from him whenever he had time to write to
them.
When the poor mother attempted to be gracious to her son by sending
him a box of bonbons, she only brought him trouble, for she packed it
in newspapers, and in passing the custom-house, it was taken out and
the candy crushed. Instead of thanking her for her good intentions, he
rebuked her for her stupidity in regard to sending printed matter into
Russia, as it endangered his stay there.
Balzac was always striving to pay his mother his long-standing
indebtedness, but the Revolution of 1848, in connection with his
continued illness, made this impossible. This burden of debt was also,
at this time, preventing his obtaining a successful termination of his
mission to Russia, for, as he explained to his mother, the lady
concerned did not care to marry him while he was still encumbered with
debt. Being a woman past forty, she desired that nothing should
disturb the tranquillity in which she wished to live.
Owing to this critical situation and to his poor health, Balzac had
repeatedly requested his mother never to write depressing news to him,
but she paid little attention to this request and sent him a letter
hinting at trouble in so vague a manner and with such disquieting
expressions that, in his extremely nervous condition, it might have
proved fatal to him. Yet it did not affect him so seriously as it did
Madame Hanska, who read the letter to him, for owing to his terrible
illness and the method of treatment, his eyes had become so weak that
he could no longer see in the evening. Madame Hanska was so deeply
interested in everything that concerned Balzac that this news made her
very ill. For them to live in suspense for forty days without knowing
anything definite was far worse than it would have been had his mother
enumerated in detail the various misfortunes. From the preceding
revelations of the disposition of Madame de Balzac, one can easily
understand how it happened that her son has immortalized some of her
traits in the character of /Cousine Bette/.
During the remainder of Balzac's stay in the Ukraine, he was
preoccupied with the thought of his mother having every possible
comfort, with his becoming acclimatized in Russia,--impossible though
it was for him in his condition,--and above all with the realization
of his long-cherished hope. But he cautioned his mother to observe the
greatest discretion in regard to this hope, "for such things are never
certain until one leaves the church after the ceremony."
What must have been his feeling of triumph when he was able to write:
"My very dear Mother,--Yesterday, at seven in the morning, thanks
be to God, my marriage was blessed and celebrated in the church of
Saint Barbara, at Berditchef, by the deputy of the Bishop of
Jitomir. Monseigneur wished to have married me himself, but being
unable, he sent a holy priest, the Count Abbe Czarouski, the
eldest of the glories of the Polish Roman Catholic Church, as his
representative. Madame Eve de Balzac, your daughter-in-law, in
order to make an end of all obstacles, has taken an heroic and
sublimely maternal resolution, viz., to give up all her fortune to
her children, only reserving an annuity to herself. . . . There
are now two of us to thank you for all the good care you have
taken of our house, as well as to testify to you our respectful
/tendresses/."
Balzac was not only anxious that his bride should be properly
received, but also that his mother should preserve her dignity. On
their way home he writes her from Dresden to have the house ready for
their arrival (May 19, 20, 21), urging that she go either to her own
home or to Laure's, for it would not be proper for her to receive her
daughter-in-law in the rue Fortunee, and that she should not call
until his wife had called on her. After reminding her again not to
forget to procure flowers, he suggests that owing to his extremely
feeble health he meet her at Laure's, for there he would have one less
flight of stairs to climb. These suggestions, however, were
unnecessary, as his mother had been ill in bed for several weeks in
Laure's house.
After the novelist's return to Paris with his bride, his physical
condition was such that in spite of the efforts of his beloved
physician, Dr. Nacquart, little could be done for him, and he was
destined to pass away within a short time. Balzac's mother, she with
whom he had had so many misunderstandings, she who had doubtless never
fully appreciated his greatness but who had sacrificed her physical
strength and worldly goods for his sake, an old woman of almost
seventy-two years, showed her true maternal love by remaining with her
glorious and immortal son in his last moments.
MADAME SURVILLE--MADAME MALLET--MADAME DUHAMEL
"To the Casket containing all things delightful; to the Elixir of
Virtue, of Grace, and of Beauty; to the Gem, to the Prodigy of all
Normandy; to the Pearl of the Bayeux; to the Fairy of St.
Laurence; to the Madonna of the Rue Teinture; to the Guardian
Angel of Caen, to the Goddess of Enchanting Spells; to the
Treasury of all Friendship--to Laura!"
Two years younger than Balzac, his sister Laure, not only played an
important part in his life, but after his death rendered valuable
service by writing his life and publishing a part of his
correspondence.[*] Being reared by the same nurse as he, and having
had the same home environment, she was the first of his intimate
companions, and throughout a large part of his life remained one of
the most sympathetic of all his confidantes. As children they loved
each other tenderly, and his chivalrous protection of her led to his
being punished more than once without betraying her childish guilt.
Once when she arrived in time to confess, he asked her to avow nothing
the next time, as he liked to be scolded for her.
[*] MM. Hanotaux et Vicaire, /Le Jeunesse de Balzac/, have correctly
observed that Balzac's sister, Madame Surville, has written a most
delicate and interesting book, but that she had not correctly
portrayed her brother because she was blinded by her devotion to
him.
He it was who accompanied her to dances, but having had the misfortune
to slip and fall on one such occasion he was so sensitive to the
amused smiles of the ladies that he gave up dancing, and decided to
dominate society otherwise than by the graces and talents of the
drawing-room. Thus it was that he became merely a spectator of these
festivities, the memory of which he utilized later.
It was to Laure that, in the strictest confidence, he sent the plan of
his first work, the tragedy /Cromwell/, writing it to be a surprise to
the rest of the family when finished. To her he looked for moral
support, asking her to have faith in him, for he needed some one to
believe in him. To her also he confided his ambitions early in his
career, saying that his two greatest desires were to be famous and to
be loved.
Laure was married in May, 1820, to M. Midi de la Greneraye Surville,
and moved from her home in Villeparisis to Bayeux. When she became
homesick Balzac wrote her cheerful letters, suggesting various means
of employing her time. His admiration of her was such that he even
asked her to select for him a wife of her own type. He explained to
her that his affection was not diminished an atom by distance or by
silence, for there are torrents which make a terrible to-do and yet
their beds are dry in a few days, and there are waters which flow
quietly, but flow forever.
Madame Surville seems to have been the impersonation of discretion and
appreciation; she was intimately acquainted with all the characters in
his work and made valuable suggestions; he was most happy when
discussing plans with her. He longed to have his glory reflect on his
family and make the name of Balzac illustrious. When carried away with
some beautiful idea, he seemed to hear her tender voice encouraging
him. he felt that were it not for her devotion to the duties of her
home, their intimacy might have become even more precious and that
stimulated by a literary atmosphere she might herself have become a
writer.
He consulted her frequently with regard to literary help, once asking
her to use all her cleverness in writing out fully her ideas on the
subject of the /Deux Rencontres/, about which she had told him, for he
wished to insert them in the /Femme de trente Ans/. As early as 1822
she received a similar request asking her to prepare for him a
manuscript of the /Vicaire des Ardennes/; she was to prepare the first
volume and he would finish it. And many years later (1842), Balzac
asked his sister to furnish him with ideas for a story for young
people. After the name of this story had been changed a few times, it
was published under the title of /Un Debut dans la Vie/. This explains
why Balzac used the following words in dedicating it to her: "To
Laure. May the brilliant and modest intellect that gave me the subject
of this scene have the honor of it!" This, however, was not the first
time he had honored her by dedicating one of his works to her, for in
1835 he inscribed to "Almae Sorori" a short story, /Les Proscrits/.
Balzac was often depressed, and felt that even his own family was not
in sympathy with his efforts; he told his sister that the universe
would be startled at his works before his relations or friends would
believe in their existence. Yet he knew that they did appreciate him
to a certain extent, for his sister wrote him that in reading the
/Recherche de l'Absolu/, and thinking that her own brother was the
author of it, she wept for joy.
In his youth, at all events, Balzac seems to have had no secrets from
his sister, and it is to her that the much disputed letter of
Saturday, October 12, 1833, was addressed. Their friendship was
sincere and devoted; and yet there were coolnesses, caused largely by
the influence of their mother,--and of M. Surville, whose jealous and
tyrannical disposition prevented their seeing each other as frequently
as they would have liked. She once celebrated her birthday by visiting
her brother, but she held her watch in her hand as she had only twenty
minutes for the meeting. For awhile, he could not visit her; later,
this estrangement was overcome, and after the first presentation of
his play /Vautrin/ (1840), his sister cared for him in her home during
his illness.
Madame Surville performed many duties for her brother but was not
always skilful in allaying the demands of his creditors. On Balzac's
return from a visit to Madame Hanska in Vienna, he found that his
affairs were in great disorder, and that his sister, frightened at the
conditions, had pawned his silverware. In planning at a later date to
leave France, however, he did not hesitate to entrust his treasures to
his sister, saying that she would be a most faithful "dragon." He was
also wisely thoughtful of her; on one occasion when she had gone to a
masked ball contrary to her husband's wishes, Balzac went after her
and took her home without giving her time to go round the room.
She evidently had more influence over their mother than had he, for he
asked her when on the verge of taking Madame de Balzac into his home
again, to assist him in making her reasonable:
"If she likes, she can be very happy, but tell her that she must
encourage happiness and not frighten it away. She will have near
her a confidential attendant and a servant, and that she will be
taken care of in the way she likes. Her room is as elegant as I
can make it. . . . Make her promise not to object to what I wish
her to do as regards her dress: I do not wish her to be dressed
otherwise than as she /ought to be/, it would give me great
pain . . ."
During his prolonged stay in Russia, he requested his sister to
conceal from their mother the true condition of his illness and the
uncertainty of his marriage, and to entreat her to avoid anything in
her letters which might cause him pain. Feeling that she would never
have allowed such a thing had she known of it, he informed her in
detail concerning their mother's letter which had caused him endless
trouble.
While Madame Surville was a great stimulus to Balzac early in his
literary career, she in turn received the deepest sympathy from him in
her financial struggle, and, while he was so happy and was living in
such luxury in Russia, he only regretted that he could not assist her,
for he had enjoyed hospitality in her home.
Madame Surville had at least one of her mother's traits--that of
continually harassing Balzac by trying to marry him to some rich
woman; once she had even chosen for him the goddaughter of Louis-
Philippe. But the most serious breach of relations between the two
resulted from her failure to approve of Balzac's adoration of Madame
Hanska. While admitting the extreme beauty of the celebrated Daffinger
portrait, she was jealous of his /Predilecta/. When she saw the bound
proofs of /La Femme superieure/ which he had intended for Madame
Hanska, she felt that she was being neglected. In the end, he robbed
his /Chatelaine/ to the profit of his /cara sorella/. But when she
became impatient at Balzac's prolonged stay at Wierzchownia, he
resented it, explaining that marriage is like cream--a change of
atmosphere would spoil it,--that bad marriages could be made with the
utmost ease, but good ones required infinite precautions and
scrupulous attention. He tried to make her see the advantage of this
marriage, writing her:
"Consider, dear Laura, none of us are as yet, so to speak,
/arrived/; if, instead of being obliged to work in order to live,
I had become the husband of one of the cleverest, the best-born,
and best-connected of women, who is also possessed of a solid
though circumscribed fortune, in spite of the wish of the lady to
live retired, to have no intercourse even with the family, I
should still be in a position to be much better able to be of use
to you all. I have the certainty of the warm kindness and lively
interest which Madame Hanska takes in the dear children. Thus it
is more than a duty in my mother, and all belonging to me, to do
nothing to hinder me from the happy accomplishment of a union
which /before all is my happiness/. Again, it must not be
forgotten that this lady is illustrious, not only on account of
her high descent, but for her great reputation for wit, beauty,
and fortune (for she is credited with all the millions of her
daughter); she is constantly receiving proposals of marriage from
men of the highest rank and position. But she is something far
better than rich and noble; she is exquisitely good, with the
sweetness of an angel, and of an easy compatibility in daily life
which every day surprises me more and more; she is, moreover,
thoroughly pious. Seeing all these great advantages, the world
treats my hopes with something of mocking incredulity, and my
prospects of success are denied and derided on all sides. If we
were all to live . . . under the same roof, I could conceive the
difficulties raised by my mother about her dignity; but to keep on
the terms which are due to a lady who brings with her (fortune
apart) most precious social advantages, I think you need only
confine yourself to giving her the impression that my relations
are kind and affectionate amongst themselves, and kindly
affectionate towards the man she loves. It is the only way to
excite her interest and to preserve her influence, which will be
enormous. You may all of you, in a great fit of independence, say
you have no need of any one, that you intend to succeed by your
own exertions. But, between ourselves, the events of the last few
years must have proved to you that nothing can be done without the
help of others; and the social forces that we can least afford to
dispense with are those of our own family. Come, Laura, it is
something to be able, in Paris, to open one's /salon/ and to
assemble all the /elite/ of society, presided over by a woman who
is refined, polished, imposing as a queen, of illustrious descent,
allied to the noblest families, witty, well-informed, and
beautiful; there is a power of social domination. To enter into
any struggle whatever with a woman in whom so much influence
centers is--I tell you this in confidence--an act of insanity. Let
there be neither servility, nor sullen pride, nor susceptibility,
nor too much compliance; nothing but good natural affection. This
is the line of conduct prescribed by good sense towards such a
woman."
One can see how Madame Surville would resent such a letter, especially
when she might have arranged another marriage, advantageous and
sensible, for him. But poor Balzac, knowing her interest in his
happiness, writes to her a joyful letter the day after his marriage:
"As to Madame de Balzac, what more can I say about her? I may be
envied for having won her: with the exception of her daughter, there
is no woman in this land who can compare with her. She is indeed the
diamond of Poland, the gem of this illustrious house of Rzewuski."
After explaining to her that this was a marriage of pure affection, as
his wife had given her fortune to her children and wished to live only
for them and for him, Balzac tells his sister that he hoped to present
Madame Honore de Balzac to her soon, signing the letter, "Your brother
Honore at the summit of happiness."
A great attraction for Balzac in the home of Madame Surville were his
two nieces, Sophie and Valentine, to whom he was devoted, and with
whom he frequently spent his evenings. The story is told that one
evening on entering his sister's home, he asked for paper and pencil,
which were given him. After spending about an hour, not in making
notes, as one might imagine, but in writing columns of figures and
adding them, he discovered that he owed fifty-nine thousand francs,
and exclaimed that his only recourse was to blow his brains out, or
throw himself into the Seine! When questioned by his niece Sophie in
tears as to whether he would not finish the novel he had begun for
her, he declared that he was wrong in becoming so discouraged, to work
for her would be a pleasure; he would no longer be depressed, but
would finish her book, which would be a masterpiece, sell it for three
thousand /ecus/, pay all his creditors within two years, amass a dowry
for her and become a peer of France!
Balzac had forbidden his nieces to read his books, promising to write
one especially for them. The book referred to here is /Ursule Mirouet/
which he dedicated to Sophie as follows:
"To Mademoiselle Sophie Surville.
"It is a real pleasure, my dear niece, to dedicate to you a book of
which the subject and the details have gained the approbation--so
difficult to secure--of a young girl to whom the world is yet
unknown, and who will make no compromise with the high principles
derived from a pious education. You young girls are a public to be
dreaded; you ought never to be permitted to read any books less
pure than your own pure souls, and you are forbidden certain
books, just as you are not allowed to see society as it really is.
Is it not enough, then, to make a writer proud, to know that he
has satisfied you? Heaven grant that affection may not have misled
you! Who can say? The future only, which you, I hope, will see,
though he may not, who is your uncle
"BALZAC."
To Valentine Surville he dedicated /La Paix du Menage/.
The novelist was interested in helping his sister find suitable
husbands for her daughters. He and Sophie had a wager as to which--she
or he--would marry first; so when Balzac finally reached his own long-
sought goal, he did not forget to remind his niece that she owed him a
wedding gift.
Sophie became an accomplished musician, having for her master Ambroise
Thomas. Balzac spoke very lovingly of Valentine during her early
childhood; but she was so attractive that he feared she would be
spoiled. And spoiled she was, or perhaps naturally inclined to
indolence, for he wrote her a few years later:
"I should be very glad to learn that Valentine studies as much as
the young Countess, who, besides all her other studies, practices
daily at her piano. The success of this education is owing to hard
work, which Miss Valentine shuns a little too much. Now, I say to
my dear niece that to do nothing except what we feel inclined to
do is the origin of all deterioration, especially in women. Rules
obeyed and duties fulfilled have been the law of the young
Countess from childhood, although she is an only child and a rich
heiress. . . . Thus I beg Valentine not to exhibit a Creole
/nonchalance/; but to listen to the advice of her sister, to
impose tasks on herself, and to do work of various sorts, without
neglecting the ordinary and daily cares of the household, and,
above all, constantly to withstand the inclination we all have,
more or less, to give ourselves up to what we find pleasant; it is
by this yielding to inclination that we deteriorate and fall into
misfortune."
While Balzac was living in Wierzchownia, he urged his nieces to write
to him oftener, as the young Countess Anna took the greatest interest
in their chatter; they were like two nightingales coming by post to
enchant the Ukrainian solitude. He had portrayed them so well that all
took an interest in them, and their letters were called for first
whenever he received a package from Paris. He requested them to send
him certain favorite recipes, and planned to have Sophie play with the
young countess.
Sophie seemed to have some of the traits of her grandmother; for the
novelist wrote his sister:
"Sophie has traced out a catechism of what she considers /my
duties/ towards you, just as last year my mother wrote me a
catechism of my duties towards my nieces; it is a sort of cholera
peculiar to our family, to lecture uncles both at home and abroad.
I make fun if it, but all these little things are remarked upon,
which I do not like; then these blank pages make me furious. I
forgive Sophie on account of the /motif/, which is you, and for
all she and Valentine have done for your /fete/. Ah! if my wishes
are ever realized, how I shall enjoy introducing my dear nieces,
both so unspoiled by the devil! I have sung their praises here. I
have said Sophie is a great musician: I add, Valentine is a /man
of letters/, and she is tired with writing three pages."
If certain letters received by Balzac from his family irritated him,
he perhaps unconsciously was making his sister jealous by continually
extolling the young Countess Mniszech:
"She has a genius, as well as a love, for music; if she had not
been an heiress, she would have been a great artiste. If she comes
to Paris in eighteen months or two years, she will take lessons in
thorough bass and composition. It is all she needs as regards
music. She has (without exaggeration) hands the size of a child of
eight years old. These minute, supple, white hands, three of which
I could hold in mine, have an iron power of finger, in the
proportion, like that of Liszt. The keys, not the fingers, bend;
she can compass ten keys by the span and elasticity of her
fingers; this phenomenon must be seen to be believed. Music, her
mother, and her husband: these three words sum up her character.
She is the Fenella of the fireside; the will-o'-wisp of our souls;
our gaiety; the life of the house. When she is not here, the very
walls are conscious of her absence--so much does she brighten them
by her presence. She had never known misfortune; she knows nothing
of annoyance; she is the idol of all who surround her, and she had
the sensibility and goodness of an angel: in one word, she unites
qualities which moralists consider incompatible; it is, however,
only a self-evident fact to all who know her. She is evidently
well informed, without pedantry; she has a delightful /naivete/;
and though long since married, she has still the gaiety of a
child, loving laughter like a little girl, which does not prevent
her from possessing a religious enthusiasm for great objects.
Physically, she has a grace even more beautiful than beauty, which
triumphs over a complexion still somewhat brown (she is hardly
sixteen);[*] a nose well formed, but not striking, except in the
profile; a charming figure, supple and /svelte/; feet and hands
exquisitely formed, and wonderfully small, as I have just
mentioned. All these advantages are, moreover, thrown into relief
by a proud bearing, full of race, by an air of distinction and
ease which all queens have not, and which is now quite lost in
France, where everybody wishes to be equal. This exterior--this
air of distinction--this look of a /grande dame/, is one of the
most precious gifts which God--the God of women can bestow. The
Countess Georges speaks four languages as if she were a native of
each of the countries whose tongue she knows so thoroughly. She
has a keenness of observation which astonishes me; nothing escapes
her. She is besides extremely prudent; and entirely to be relied
on in daily intercourse. There are no words to describe her, but
/perle fine/. Her husband adores her; I adore her; two cousins on
the point of /old-maidism/ adore her--she will always be adored,
as fresh reasons for loving her continually arise."
[*] For the incorrectness of this statement, see the chapter on the
Countess Mniszech.
Such adoration of Madame Hanska's daughter was enough to make Madame
Surville jealous, especially when she was so despondent over her
financial situation, but Balzac tried to cheer her thus: "You should
be proud of your two children, they have written two charming letters,
which have been much admired here. Two such daughters are the reward
of your life; you can afford to accept many misfortunes."[*]
[*] Sophie Surville, the older daughter, whose matrimonial
possibilities were so much discussed, was finally unhappily
married to M. Mallet. She was a good harpist, and taught the harp.
She died without issue. Valentine was married, 1859, to M. Louis
Duhamel, a lawyer. She had a good voice for singing and literary
talent; she took charge of having Balzac's correspondence
published. She had two children; a daughter who became Mme. Pierre
Carrier-Belleuse, wife of an artist, and a son, /publiciste
distingue/. Laurence de Balzac had two sons; the older Alfred de
Montzaigle, dissipated, a friend of Musset, died in 1852 without
issue. The younger son, Alfonse, married Mlle. Caroline Jung; he
died in 1868 at Strasbourg. Of their three children, only one,
Paul de Montzaigle, lived. M. Surville-Duhamel, Mme. Pierre
Carrier-Belleuse, and M. de Montzaigle are the only living
relatives of Balzac. Mme. Belleuse and M. de Montzaigle have each
a little daughter.
MADAME SALLAMBIER--MADAME DE MONTZAIGLE--MADAME DE BRUGNOLLE--
MADAME DELANNOY--MADAME DE POMMEREUL--MADAME DE MARGONNE
"Ah we are fine specimens in this blessed family of ours! What a
pity we can't put ourselves into novels."
Another member of Balzac's family circle was his affectionate and
amiable grandmother, whom he loved from childhood. After her husband's
death, Madame Sallambier lived with her daughter, Madame de Balzac.
She seems to have had a kind disposition, and having the requisite
means, she could indulge Honore in various ways. When he was brought
back from /college/ in wretched health, she condemned the schools for
their neglect.
While studying at home, Balzac frequently spent his evenings playing
whist or Boston with her. Through voluntary inattention or foolish
plays, she allowed him to win money which he used to buy books.
Throughout his life he loved these games in memory of her. she
encouraged him in his writings, and when /L'Heritiere de Birague/ was
sold for eight hundred francs, he was sure of the sale of the /first/
copy, for she had promised to buy it. He was devoted to her, and when
he had neglected writing to her for some time, he atoned by sending to
her a most affectionate letter.
After the marriage of his sister Laure, Balzac kept her informed in
detail concerning the family life. Of his grandmother, we find the
following:
"Grandmamma begs me to say all the pretty things she would write if
that unfortunate malady did not rob her of all her facilities!
Nevertheless she begins to think her head is better, and if the
spring comes there is every reason to hope she will recover her
wonted gaiety. . . . Grandmamma is suffering from a nervous
attack; . . . Papa says that grandmamma is a clever actress who
knows the value of a walk, of a glance, and how to fall gracefully
into an easy chair."
If Madame Sallambier with her nervous attacks annoyed Balzac in his
youth, he spoke beautifully of her after her death, and referred to
her as his "grandmother who loved him," or his "most excellent
grandmother." In speaking of his grief over the death of Madame de
Berny, he said that never, since the death of his grandmother, had he
so deeply sounded the gulf of separation. One of his characteristics
he inherited from his grandmother, that of keeping trivial things
which had belonged to those he loved.
Not a great deal is said of Balzac's younger sister, Laurentia, but he
has left this pen picture of her:
"On the whole you know that Laurentia is as beautiful as a picture
--that she has the prettiest of arms and hands, that her
complexion is pale and lovely. In conversation people give her
credit for plenty of sense, and find that it is all a natural
sense, which is not yet developed. She has beautiful eyes, and
though pale many men admire that. . . . You are not aware that
Laurentia has taken a violent fancy to Augustus de L----- . Say
nothing that might lead her to suspect I have betrayed the secret,
but I have all the trouble in the world to get it into her head
that authors are the most villainous of matches (in respect of
fortune, be it understood). Really Laurentia is quite romantic.
How she would hate me if she knew with what irreverence I allude
to her tender attachment."
This attachment was evidently not very serious, for not long afterward
Laurentia was married to Monsieur de Montzaigle. His family had a
title and stood well in the town, so Laurentia's parents were pleased
with the marriage. This was a great event in the family, and Balzac
describes to his married sister, Laure, the accompanying excitement in
the home:
"Grandmamma is in a great state of delight; papa is quite
satisfied,--so am I,--so are you. As to mamma, recall the last
days of your own /demoisellerie/, and you will have some idea of
what Laurentia and I have to endure. Nature surrounds all roses
with thorns: mamma follows nature."[*]
[*] It was from the father of Laurentia's husband that M. and Madame
de Berny bought their home in Villeparisis.
The happiness of poor Laurentia was of short duration. She died five
years after her marriage, having two children. Her husband did not
prove to be what the Balzac family had expected, and her children were
left destitute for Madame de Balzac to care for. Balzac always spoke
tenderly of her, and once in despair he exclaimed that at times he
envied his poor sister Laurentia, who had been lying for many years in
her coffin.
After Balzac's return from St. Petersburg, his letters were filled
with allusions to Madame de Brugnolle, his housekeeper and financial
counselor. He brought presents to various friends, and her he
presented with a muff. Besides being very practical, economical and
kind, she was a good manager for Balzac financially and strict with
him regarding his diet; the /bonne montagnarde/ did almost everything
possible, from running his errands to making his home happy. He sent
business letters under her name, and her fidelity and devotion are
seen in her denying herself clothes in order to buy household
necessities for him.
She served the novelist as a spy when he and Gavault disagreed. When
Lirette visited Paris, she treated her very kindly and gave up her own
room in order to arrange comfortable quarters for her. She had some
relatives who had entered a convent, and she talked of ending her days
in one, but Balzac begged her to keep house for him. He felt that she
was born for that! Madame de Brugnolle was of much help to him in
looking after Lirette's financial affairs, visiting her in the
convent, and carrying messages to her from him. Many times she
comforted him by promising to look out for his family, even consenting
to go to Wierzchownia, if necessary, as Lirette's visit had helped her
to realize as never before the angelic sweetness of his /Loup/.
In return for this devotion, he took her with him to Frankfort and to
Bury to visit Madame de Bocarme. He celebrated the birthday of the
/montagnarde/ in 1844, giving her some very attractive presents. Her
economy and devotion seemed to increase with time, and enabled him to
travel without any worry about his home. What must not have been the
trial to him when this happy household came to be broken up later by
her marriage!
Madame Delannoy was an old family friend of the Balzacs. She aided
Balzac in his financial troubles as early in his career as 1826, and
though he remained indebted to her for more than twenty years, he
tried to repay her and was ever grateful to her, calling her his
second mother. The following, written late in his career, reveals his
general attitude towards her:
"I have just written a long letter to Madame Delannoy, with whom I
have settled my business; but this still leaves me with
obligations of conscientiousness towards her, which my first book
will acquit. No one could have behaved more like a mother, or been
more adorable than she has been throughout all this business. She
has been a mother, I will be a son."
But if she remained one of his principal creditors, she received many
literary proofs of his appreciation. As early as 1831 he dedicated to
her a volume of his /Romans et Contes philosophiques/, but later
changed the title to /Etudes philosophiques/, and dedicated to her /La
Recherche de L'Absolu/:
"To Madame Josephine Delannoy, nee Doumerg.
"Madame, may God grant that this book have a longer life than mine!
The gratitude which I have vowed to you, and which I hope will
equal your almost maternal affection for me, would last beyond the
limits prescribed for human feeling. This sublime privilege of
prolonging the life in our hearts by the life of our works would
be, if there were ever a certainty in this respect, a recompense
for all the labor it costs those whose ambition is such. Yet again
I say: May God grant it!
"DE BALZAC."
Balzac once thought of buying from Madame Delannoy a house that was
left her by her friend, M. Ferraud, but which she could not keep. He
felt that this would be advantageous to them both, but the plan was
never carried out. Besides their financial and literary relations,
their social relations were most cordial. He speaks of accompanying
her and her daughter to the Italian opera twice during the absence of
Madame Visconti.
In 1842, Balzac dedicated /La Maison-du-Chat-qui-pelote/ to
Mademoiselle Marie de Montbeau, the daughter of Camille Delannoy, a
friend of his sister, and the granddaughter of Madame Delannoy.
Another friend of Balzac's family was Madame de Pommereul. In the fall
of 1828 after his serious financial loss, Balzac went to visit Baron
and Madame de Pommereul in Brittany, where he obtained the material
for /Les Chouans/, and became familiar with the chateau de Fougere. To
please Madame de Pommereul, Balzac changed the name of his book from
/Le Gars/ to /Les Chouans/, after temporarily calling it /Le Dernier
Chouan/.
She has given a beautiful pen portrait of the youthful Balzac in which
she describes minutely his appearance, noting his beautiful hands, his
intelligent forehead and his expressive golden brown eyes. There was
something in his manner of speaking, in his gestures, in his general
appearance, so much goodness, confidence, naivete and frankness that
it was impossible to know him without loving him, and his exuberant
good nature was infectious. In spite of his misfortunes, he had not
been in their company a quarter of an hour, and they had not even
shown him to his room, before he had brought the general and herself
to tears with laughter.
"On some evenings he remained in the drawing-room in company with
his hosts, and entered into controversies with Madame de
Pommereul, who, being very pious herself, tried to persuade him to
make a practice of religion; while Balzac, in return, when the
discussion was exhausted, endeavored to teach her the rules of
backgammon. But the one remained unconverted and the other never
mastered the course of the noble game. Occasionally he helped to
pass the time by inventing stories, which he told with all the
vividness of which he was master."
A few months after this prolonged visit, Balzac wrote to General de
Pommereul, expressing his deep appreciation of their hospitality, and
in speaking of the book which he had just written, hoped that Madame
de Pommereul would laugh at some details about the butter, the
weddings, the stiles, and the difficulties of going to the ball, etc.,
which he had inserted in his work,--if she could read it without
falling asleep.
Balzac made perhaps his most prolonged visits in the home of another
old family friend, M. de Margonne, who was living with his wife at
Sache. He describes his life there thus:
"Sache is the remains of a castle on the Indre, in one of the most
delicious valleys of Touraine. The proprietor, a man of fifty-
five, used to dandle me on his knee. He has a pious and intolerant
wife, rather deformed and not clever. I go there for him; and
besides, I am free there. They accept me throughout the region as
a child; I have no value whatever, and I am happy to be there,
like a monk in a monastery. I always go there to meditate serious
works. The sky there is so blue, the oaks so beautiful, the calm
so vast! . . . Sache is six leagues from Tours. But not a woman,
not a conversation possible!"
Not only did Balzac visit them when he wished to compose a serious
work, but he often went there to recuperate from overwork. He probably
did not enjoy their company, as he spoke of "having" to dine with them
and he is perhaps even chargeable with ingratitude when he speaks of
their parsimony.
Like his own family, these old people were interested in seeing him
married to a rich lady, but to no avail. In spite of his unkind
remarks about them, Balzac appreciated their hospitality, and
expressed it by dedicating to M. de Margonne /Une Tenebreuse Affaire/.
MADAME CARRAUD--MADAME NIVET
"You are my public, you and a few other chosen souls, whom I wish
to please; but yourself especially, whom I am proud to know, you
whom I have never seen or listened to without gaining some
benefit, you who have the courage to aid me in tearing up the evil
weeds from my field, you who encourage me to perfect myself, you
who resemble so much that angel to whom I owe everything; in
short, you who are so good towards my ill-doings. I alone know how
quickly I turn to you. I have recourse to your encouragements,
when some arrow has wounded me; it is the wood-pigeon regaining
its nest. I bear you an affection which resembles no other, and
which can have no rival, because it is alone of its kind. It is so
bright and pleasant near you! From afar, I can tell you, without
fear of being put to silence, all I think about your mind, about
your life. No one can wish more earnestly that the road be smooth
for you. I should like to send you all the flowers you love, as I
often send above your head the most ardent prayers for your
happiness."
Balzac's friendship with Madame Zulma Carraud was not only of the
purest and most beautiful nature, but it lasted longer than his
friendship with any other woman, terminating only with his death. It
was even more constant than that with his sister Laure, which was
broken at times. Though Madame Surville states that it began in 1826,
the following passage shows an earlier date: "I embrace you, and press
you to a heart devoted to you. A friendship as true and tender now in
1838 as in 1819. Nineteen years!" The first letter to her in either
edition of his correspondence, however, is dated 1826.
Madame Carraud, as Zulma Tourangin, attended the same convent as
Balzac's sister Laure. Her husband was a distinguished officer in the
artillery and a man of learning, but absolutely lacking in ambition,
preferring to direct the instruction of Saint-Cyr rather than to risk
the chances of advancement presented in active service. He became
inspector of the gunpowder manufactory at Angouleme, and later retired
to his home at Frapesle, near Issoudun. Though an excellent husband,
his inactivity was a great annoyance to his wife. According to several
Balzacian writers, Madame Carraud became the type of the /femme
incomprise/ for Balzac, but the present writer is inclined to agree
with M. Serval when he calls this judgment astonishing, since she was
a woman who adored her husband and sons, was an author of some moral
books for children, and nothing in her suggested either vagueness of
soul or melancholy. Madame Carraud herself gives a glimpse of her
married life in saying to Balzac that she and her husband are not
sympathetic in everything, that being of different temperaments things
appear differently to them, but that she knows happiness, and her life
is not empty.
Often when sick, discouraged, overworked or pursued by his creditors,
Balzac sought refuge in her home, and with a pure and disinterested
maternal affection, she calmed him and inspired him with courage to
continue the battle of life. It was indeed the maternal element that
he needed and longed for, and Madame Carraud seems to have been a rare
mother who really understood her child. He confided in her not only
his financial worries, but also his love affairs, his aspirations in
life, and his ideas of woman:
"I care more for the esteem of a few persons, amongst whom you are
one of the first, both in friendship and in high intellect--one of
the noblest souls I have ever known,--than I care for the esteem
of the masses, for whom I have, in truth, a profound contempt.
There are some vocations that must be obeyed, and something drags
me irresistibly towards glory and power. It is not a happy life.
There is in me a worship of woman, and a need of loving, which has
never been completely satisfied. Despairing of ever being loved
and understood as I desire, by the woman I have dreamt of (never
having met her, except under one form--that of the heart), I have
thrown myself into the tempestuous region of political passions
and into the stormy and parching atmosphere of literary glory.
. . . If ever I should find a wife and a fortune, I could resign
myself very easily to domestic happiness; but where are these
things to be found? Where is the family which would have faith in
a literary fortune? It would drive me mad to owe my fortune to a
woman, unless I loved her, or to owe it to flatteries; I am
obliged, therefore, to remain isolated. In the midst of this
desert, be assured that friendships such as yours, and the
assurance of finding a shelter in a loving heart, are the best
consolations I can have. . . . To dedicate myself to the happiness
of a woman is my constant dream, but I do not believe marriage and
love can exist in poverty. . . . I work too hard and I am too much
worried with other things to be able to pay attention to those
sorrows which sleep and make their nest in the heart. It may be
that I shall come to the end of my life, without having realized
the hopes I entertained from them. . . . As regards my soul, I am
profoundly sad. My work alone keeps me alive. Will there never be
a woman for me in this world? My fits of despondency and bodily
weariness come upon me more frequently, and weigh upon me more
heavily; to sink under this crushing load of fruitless labor,
without having near me the gentle caressing presence of woman, for
whom I have worked so much!"
Though Balzac and his mother were never congenial, he became very
lonely after she left him in 1832. In the autumn of that year he had a
break with the Duchesse de Castries, so he began the new year by
summing up his trials and pouring forth his longings to Madame Carraud
as he could do to no other woman, not even to his /Dilecta/. In
response to this despondent epistle, she showed her broad sympathetic
friendship by writing him a beautiful and comforting letter, in which
she regretted not being able to live in Paris with him, so as to see
him daily and give him the desired affection.
Not only through the hospitality of her home, but by sending various
gifts, she ministered to Balzac's needs or caprices. To make his study
more attractive, she indulged his craving for elegance and grace by
surprising him with the present of a carpet and a lovely tea service.
In thanking her for her thoughtfulness, he informed her that she had
inspired some of the pages in the /Medicin de Campagne/.
Besides being so intimate a friend of Madame Carraud, the novelist was
also a friend of M. Carraud, whom he called "Commandant Piston," and
discussed his business plans with him before going to Corsica and
Sardinia to investigate the silver mines. M. Carraud had a fine
scientific mind; he approved of Balzac's scheme, and thought of going
with him; his wife was astonished on hearing this, since he never left
the house even to look after his own estate. However, his natural
habit asserted itself and he gave up the project.
Madame Carraud was much interested in politics, and many of Balzac's
political ideas are set forth in his letters to her when he was a
candidate for the post of deputy. She reproached him for a mobility of
ideas, an inconstancy of resolution, and feared that the influence of
the Duchesse de Castries had not been good for him. To this last
accusation, he replied that she was unjust, and that he would never be
sold to a party for a woman.
Another tie which united Balzac to Madame Carraud was her sympathy for
his devotion to Madame de Berny, of whom she was not jealous. Both
women were devoted to him, and were friendly towards each other, so
much so that in December, 1833, she invited Balzac to bring Madame de
Berny with him to spend several days in her home at Frapesle. This he
especially appreciated, since neither his mother nor his sister
approved of his relations with his /Dilecta/.
Madame Carraud occupied in Balzac's life a position rather between
that of Madame de Berny and that of a sister. Indeed, he often
referred to her as a sister, and she was generous minded enough to ask
him not to write to her when she learned how unpleasant his mother and
sister were in regard to his writing to his friends.
Seeing his devotion to her, one can understand why he begged her to
spare him neither counsels, scoldings nor reproaches, for all were
received kindly from her. One can perceive also the sincerity of the
following expressions of friendship:
"You are right, friendship is not found ready made. Thus every day
mine for you increases; it has its root both in the past and in
the present. . . . Though I do not write often, believe that my
friendship does not sleep; the farther we advance in life,
precious ties like our friendship only grow the closer. . . . I
shall never let a year pass without coming to inhabit my room at
Frapesle. I am sorry for all your annoyances; I should like to
know you are already at home, and believe me, I am not averse to
an agricultural life, and even if you were in any sort of hell, I
would go there to join you. . . . Dear friend, let me at least
tell you now, in the fulness of my heart, that during this long
and painful road four noble beings have faithfully held out their
hands to me, encouraged me, loved me, and had compassion on me;
and you are one of them, who have in my heart an inalienable
privilege and priority over all other affections; every hour of my
life upon which I look back is filled with precious memories of
you. . . . You will always have the right to command me, and all
that is in me is yours. When I have dreams of happiness, you
always take part in them; and to be considered worthy of your
esteem is to me a far higher prize than all the vanities the world
can bestow. No, you can give me no amount of affection which I do
not desire to return to you a thousand-fold. . . . There are a few
persons whose approval I desire, and yours is one of those I hold
most dear."
Among those to whom Balzac could look for criticism, Madame Carraud
had the high intelligence necessary for such a role; he felt that
never was so wonderful an intellect as hers so entirely stifled, and
that she would die in her corner unknown. (Perhaps this estimate of
her caused various writers to think that Madame Carraud was Balzac's
model for the /femme incomprise/.) Balzac not only had her serve him
as a critic, but in 1836 he requested her to send him at once the
names of various streets in Angouleme, and wished the "Commandant" to
make him a rough plan of the place. This data he wanted for /Les deux
Poetes/, the first part of /Les Illusions perdues/.
Like his family and some of his most intimate friends, she too
interested herself in his future happiness, but when she wrote to him
about marriage, he was furious for a long time. Concerning this
question, Balzac informs her that a woman of thirty, possessing three
or four hundred thousand francs, who would take a fancy to him, would
find him willing to marry her, provided she were gentle, sweet-
tempered and good-looking, although enormous sacrifices would be
imposed on him by this course. Several months later, he writes her
that if she can find a young girl twenty-two years of age, worth two
hundred thousand francs or even one hundred thousand, she must think
of him, provided the dowry can be applied to his business.
If the Vicomte de Spoelberch de Lovenjoul is correct in his statement,
Balzac showed Madame Carraud the first letter from /l'Etrangere/, in
spite of his usual extreme prudence and absolute silence in such
matters. She answered it, so another explanation of Balzac's various
handwritings might be given. At least, Madame Carraud's seal was used.
In later years, Madame Carraud met with financial reverses. The
following letter, which is the last to her on record, shows not only
what she had been to Balzac in his life struggle, but his deep
appreciation and gratitude:
"We are such old friends, you must not hear from any one else the
news of the happy ending of this grand and beautiful soul-drama
which has been going on for sixteen years. Three days ago I
married the only woman I have ever loved, whom I love more than
ever, and whom I shall love to my life's end. I believe this is
the reward God has kept in store for me through so many years of
neither a happy youth nor a blooming spring; I shall have the most
brilliant summer and the sweetest of all autumns. Perhaps, from
this point of view, my most happy marriage will seem to you like a
personal consolation, showing as it does that Providence keeps
treasures in store to bestow on those who endure to the end. . . .
Your letter has gained for you the sincerest of friends in the
person of my wife, from whom I have had no secrets for a long time
past, and she has known you by all the instances of your greatness
of soul, which I have told her, also by my gratitude for your
treasures of hospitality toward me. I have described you so well,
and your letter has so completed your portrait, that now you are
felt to be a very old friend. Also, with the same impulse, with
one voice, and with one and the same feeling in our hearts, we
offer you a pleasant little room in our house in Paris, in order
that you may come there absolutely as if it were your own house.
And what shall I say to you? You are the only creature to whom we
could make this offer, and you must accept it or you would deserve
to be unfortunate, for you must remember that I used to go to your
house, with the sacred unscrupulousness of friendship, when you
were in prosperity, and when I was struggling against all the
winds of heaven, and overtaken by the high tides of the equinox,
drowned in debts. I have it now in my power to make the sweet and
tender reprisals of gratitude . . . You will have some days'
happiness every three months: come more frequently if you will;
but you are to come, that is settled. I did this in the old times.
At St. Cyr, at Angouleme, at Frapesle, I renewed my life for the
struggle; there I drew fresh strength, there I learned to see all
that was wanting in myself; there I obtained that for which I was
thirsty. You will learn for yourself all that you have
unconsciously been to me, to me a toiler who was misunderstood,
overwhelmed for so long under misery, both physical and moral. Ah!
I do not forget your motherly goodness, your divine sympathy for
those who suffer. . . . Well, then as soon as you wish to come to
Paris, you will come without even letting us know. You will come
to the Rue Fortunee exactly as to your own house, absolutely as I
used to go to Frapesle. I claim this as my right. I recall to your
mind what you said to me at Angouleme, when broken down after
writing /Louis Lambert/, ill, and as you know, fearing lest I
should go mad. I spoke of the neglect to which these unhappy ones
are abandoned. 'If you were to go mad, I would take care of you.'
Those words, your look, and your expression have never been
forgotten. All this is still living in me now, as in the month of
July 1832. It is in virtue of that word that I claim your promise
to-day, for I have almost gone mad with happiness. . . . When I
have been questioned here about my friendships you have been
named the first. I have described that fireside always burning,
which is called Zulma, and you have two sincere woman-friends
(which is an achievement), the Countess Mniszech and my wife."[*]
[*] Balzac is not exaggerating about the free use he made of her home,
for besides going there for rest, he worked there, and two of his
works, /La Grenadiere/ and /La Femme abandonnee/, were signed at
Angouleme.
His devotion is again seen in the beautiful words with which he
dedicates to her in 1838 /La Maison Nucingen/:
"To Madame Zulma Carraud.
"To whom, madame, but to you should I inscribe this work, to you
whose lofty and candid intellect is a treasury to your friends, to
you who are to me not only an entire public, but the most
indulgent of sisters? Will you deign to accept it as a token of a
friendship of which I am proud? You, and some few souls as noble
as your own, will grasp my thought in reading /la Maison Nucingen/
appended to /Cesar Birotteau/. Is there not a whole social
contrast between the two stories?
"DE BALZAC."
While hiding from his creditors, Balzac took refuge with Madame
Carraud at Issoudun, where he assumed the name of Madame Dubois to
receive his mail. Here he met some people whose names he made immortal
by describing them in his /Menage de Garcon/, called later /La
Rabouilleuse/. The priest Badinot introduced him to /La Cognette/, the
landlady to whom the vineyard peasant sold his wine. La Cognette, some
of whose relatives are still living, plays a minor role in the
/Comedie humaine/. Her real name was Madame Houssard; her husband,
whom Balzac incorrectly called "Pere Cognet," kept a little cabaret in
the rue du Bouriau. "Mere Cognette," who lost her husband about 1835,
opened a little café at Issoudun during the first years of her
widowhood. Balzac was an intermittent and impecunious client of hers;
he would enter her shop, quaff a cup of coffee, execrable to the
palate of a connoisseur like him, and "chat a bit" with the good old
woman who probably unconsciously furnished him with curious material.
The coffee drunk, the chat over, Balzac would strike his pockets, and
declaring they were empty, would exclaim: "Upon my word, Mere
Cognette, I have forgotten my purse, but the next time I'll pay for
this with the rest!" This habit gave "Mere Cognette" an extremely
mediocre estimate of the novelist, and she retained a very bad
impression of him. Upon learning that he had, as she expressed it,
"put me in one of his books," she conceived a violent resentment which
ended only with her death (1855). "The brigand," she exclaimed, "he
would have done better to pay me what he owes me!"
Another poor old woman, playing a far more important role in Balzac's
work, lived at Issoudun and was called "La Rabouilleuse." For a long
time, she had been the servant and mistress of a physician in the
town. This wretched creature had an end different to the one Balzac
gave his Rabouilleuse, but just as miserable, for having grown old,
sick, despoiled and without means, she did not have the patience to
wait until death sought her, but ended her miserable existence by
throwing herself into a well.
The doctor, it seems, at his death had left her a little home and some
money, but his heirs had succeeded in robbing her of it entirely.--
Perhaps this story is the origin of the contest of Dr. Rouget's heirs
with his mistress.
This Rabouilleuse had a daughter who inherited her name, there being
nothing else to inherit; she was a dish washer at the Hotel de la
Cloche, where Balzac often dined while at Issoudun. Can it be that he
saw her there and learned from her the story of her mother?
Balzac was acquainted also with Madame Carraud's sister, Madame
Philippe Nivet. M. Nivet was an important merchant of Limoges, living
in a pretty, historical home there. It was in this home that Balzac
visited early in his literary career, going there partly in order to
visit these friends, partly to see Limoges, and partly to examine the
scene in which he was going to place one of his most beautiful novels,
/Le Cure de Village/. While crossing a square under the conduct of the
young M. Nivet, Balzac perceived at the corner of the rue de la
Vieille-Poste and the rue de la Cite an old house, on the ground-floor
of which was the shop of a dealer in old iron. With the clearness of
vision peculiar to him, he decided that this would be a suitable
setting for the work of fiction he had already outlined in his mind.
It is here that are unfolded the first scenes of /Le Cure de Village/,
while on one of the banks of the Vienne is committed the crime which
forms the basis of the story.