CHAPTER III

LITERARY FRIENDS

MADAME GAY--MADAME HAMELIN--MADAME DE GIRARDIN--MADAME

DESBORDES-VALMORE--MADAME DORVAL

"O matre pulchra filia pulchrior!"

Though Balzac did not go out in "society" a great deal, he was

fortunate in associating with the best literary women of his time, and

in knowing the charming Madame Sophie Gay, whose salon he frequented,

and her three daughters. Elisa, the eldest of these, was married to

Count O'Donnel. Delphine was married June 1, 1831, to Emile de

Girardin, and Isaure, to Theodore Garre, son of Madame Sophie Gail, an

intimate friend of Madame Gay. These two women were known as "Sophie

la belle" and "Sophie la laide" or "Sophie de la parole" and "Sophie

de la musique." Together they composed an /opera-comique/ which had

some success. In 1814, Madame Gay wrote /Anatole/, an interesting

novel which Napoleon is said to have read the last night he passed at

Fontainebleau before taking pathetic farewell of his guard. A few

years before this, she wrote another novel which met with much

success, /Leonine de Monbreuse/, a study of the society and customs of

the /Directoire/ and of the Empire.

Madame Gay had made a literary center of her drawing-room in the rue

Gaillon where she had grouped around her twice a week not only many of

the literary and artistic celebrities of the epoch, but also her

acquaintances who had occupied political situations under the Empire.

Madame Gay, who had made her debut under the /Directoire/, had been

rather prominent under the Empire, and under the Restoration took

delight in condemning the government of the Bourbons. Introduced into

this company, though yet unknown to fame, Balzac forcibly impressed

all those who met him, and while his physique was far from charming,

the intelligence of his eyes reveled his superiority. Familiar and

even hilarious, he enjoyed Madame Gay's salon especially, for here he

experienced entire liberty, feeling no restraint whatever. At her

receptions as in other salons of Paris, his toilet, neglected at times

to the point of slovenliness, yet always displayed some distinguishing

peculiarity.

Having acquired some reputation, the young novelist started to carry

about with him the enormous and now celebrated cane, the first of a

series of magnificent eccentricities. A quaint carriage, a groom whom

he called Anchise, marvelous dinners, thirty-one waistcoats bought in

one month, with the intention of bringing this number to three hundred

and sixty-five, were only a few of the number of bizarre things, which

astonished for a moment his feminine friends, and which he laughingly

called /reclame/. Like many writers of this epoch, Balzac was not

polished in the art of conversing. His conversation was but little

more than an amusing monologue, bright and at times noisy, but

uniquely filled with himself, and that which concerned him personally.

The good, like the evil, was so grossly exaggerated that both lost all

appearance of truth. As time went on, his financial embarrassments

continually growing and his hopes of relieving them increasing in the

same proportion, his future millions and his present debts were the

subject of all his discourses.

Madame Gay was by no means universally beloved. In her sharp and

disagreeable voice she said much good of herself and much evil of

others. She had a mania for titles and was ever ready to mention some

count, baron or marquis. In her drawing-room, Balzac found a direct

contrast to the Royalist salon of the beautiful Duchesse de Castries

which he frequented. In both salons, he met a society entirely

unfamiliar to him, and acquainted himself sufficiently with the

conventions of these two spheres to make use of them in his novels.

The /Physiologie du Mariage/, published anonymously in December, 1829,

gave rise to a great deal of discussion. According to Spoelberch de

Lovenjoul, two women well advanced in years, Madame Sophie Gay and

Madame Hamelin, are supposed to have inspired the work, and even to

have dictated some of its anecdotes least flattering to their sex.

This Madame Hamelin, born in Guadeloupe about 1776, was the marvel of

the /Directoire/, and several times was sent on secret missions by

Napoleon. The role she played under the /Directoire/, the /Consulat/

and the Empire is not clear, but she was a confidential friend of

Chateaubriand, lived in the noted house called the /Madeleine/, near

the forest of Fontainebleau, and wrote about it as did Madame de

Sevigne about /Les Rochers/. While living there, she received her

Bonapartist friends as well as her Legitimist friends. Having lived in

a society where life means enjoyment, she had many anecdotes to

relate. She was a fine equestrienne, a most beautiful dancer,

apparently naturally graceful, and bore the sobriquet of /la jolie

laide/. Her marriage to the banker, M. Hamelin, together with her

accomplishments, secured her a place in the society of the

/Directoire/. Balzac, in a letter to Madame Hanska, refers to her as

/une vieille celebrite/, and states that she wept over the letter of

Madame de Mortsauf to Felix in /Le Lys dans la Vallee/. It is

interesting to note that he later built his famous house and breathed

his last in the rue Fortunee to which Madame Hamelin gave her

Christian name, since it was cut through her husband's property, the

former Beaujon Park, and that it became in 1851 the rue Balzac.

Delphine Gay, the beautiful and charming daughter of Madame Sophie

Gay, was called "the tenth muse" by her friends, who admired the

sonorous original verses which she recited as a young girl in her

mother's salon. She became, in June, 1831, the wife of Emile de

Girardin, the founder of the /Presse/. Possessing in her youth, a

/bellezza folgorante/, Madame de Girardin was then in all the splendor

of her beauty; her magnificent features, which might have been too

pronounced for a young girl, were admirably suited to the woman and

harmonized beautifully with her tall and statuesque figure. Sometimes,

in the poems of her youth, she spoke as an authority on the subject of

"the happiness of being beautiful." It was not coquetry with her, it

was the sentiment of harmony; her beautiful soul was happy in dwelling

in a beautiful body.

She held receptions for her friends after the opera, and Balzac was

one of the frequenters of her attractive salon. Of her literary

friends she was especially proud. According to Theophile Gautier, this

was her coquetry, her luxury. If in some salon, some one--as was not

unusual at that time--attacked one of her friends, with what eloquent

anger did she defend them! What keen repartees, what incisive sarcasm!

On these occasions, her beauty glowed and became illuminated with a

divine radiance; she was magnificent; one might have thought Apollo

was preparing to flay Marsyas!

"Madame de Girardin professed for Balzac a lively admiration to

which he was sensible, and for which he showed his gratitude by

frequent visits; a costly return for him who was, with good right,

so avaricious of his time and of his working hours. Never did

woman possess to so high a degree as Delphine,--we were allowed to

call her by this familiar name among ourselves--the gift of

drawing out the wit of her guests. With her, we always found

ourselves in poetical raptures, and each left her salon amazed at

himself. There was no flint so rough that she could not cause it

to emit one spark; and with Balzac, as you may well believe, there

was no need of trying to strike fire; he flashed and kindled at

once." (Theophile Gautier, /Life Portraits, Balzac/.)

Balzac was interested in the occult sciences--in chiromancy and

cartomancy. He had been told of a sibyl even more astonishing than

Mademoiselle Lenormand, and he resolved that Madame de Girardin, Mery

and Theophile Gautier should drive with him to the abode of the

pythoness at Auteuil. The address given them was incorrect, only a

family of honest citizens living there, and the old mother became

angry at being taken for a sorceress. They had to make an ignominious

retreat, but Balzac insisted that this really was the place and

muttered maledictions on the old woman. Madame de Girardin pretended

that Balzac had invented all this for the sake of a carriage drive to

Auteuil, and to procure agreeable traveling companions. But if

disappointed on this occasion, Balzac was more successful at another

time, when with Madame de Girardin he visited the "magnetizer," M.

Dupotet, rue du Bac.

Besides enjoying for a long time the "happiness of being beautiful,"

Delphine also enjoyed almost exclusively, in her set, that of being

good. In this respect, she was superior to her mother who for the sake

of a witticism, never hesitated to offend another. She had but few

enemies, and, wishing to have none, tried to win over those who were

inimical towards her. For twenty-five years she played the diplomat

among all the rivals in talent and in glory who frequented her salon

in the rue Laffitte or in the Champs-Elysees. She prevented Victor

Hugo from breaking with Lamartine; she remained the friend of Balzac

when he quarreled with her autocratic husband. She encouraged Gautier,

she consoled George Sand; she had a charming word for every one; and

always and everywhere prevailed her merry laughter--even when she

longed to weep. But her cheery laugh was not her highest endowment;

her greatest gift was in making others laugh.

Balzac had a sincere affection for Delphine Gay and enjoyed her salon.

In his letters to her he often addressed her as /Cara/ and /Ma chere

ecoliere/. Her poetry having been converted into prose by her prosaic

husband, she submitted her writings to Balzac as to an enlightened

master. He asked /Delphine Divine/ to write a preface for his /Etudes

de Femmes/, but she declined, saying that an habitue of the opera who

could so transform himself so as to paint the admirable Abbe

Birotteau, could certainly surpass her in writing /une preface de

femme/. She did, however, write the sonnet on the /Marguerite/ which

Lucien de Rubempre displayed as one of the samples of his volume of

verses to the publisher Dauriat; also /Le Chardon/. Balzac made use of

this poem, however, only in the original edition of his work; it was

replaced in the /Comedie humaine/ by another sonnet, written probably

by Lassailly. Madame de Girardin brings her master before the public

by mentioning his name in her /Marguerite, ou deux Amours/, where a

personage in the book tells about Balzac's return from Austria and his

inability to speak German when paying the coachman.

It was at the home of Madame de Girardin that Lamartine met Balzac for

the first time, June, 1839. He asked her to invite Balzac to dinner

with him that he might thank him, as he was just recovering from an

illness during which he had "simply lived" on the novels of the

/Comedie humaine/. The invitation she wrote Balzac runs as follows:

"M. de Lamartine is to dine with me Sunday, and wishes absolutely to

dine with you. Nothing would give him greater pleasure. Come then and

be obliging. He has a sore leg, you have a sore foot, we will take

care of both of you, we will give you some cushions and footstools.

Come, come! A thousand affectionate greetings." And Lamartine has left

this appreciation of her and her friendship for Balzac:

"Madame Emile de Girardin, daughter of Madame Gay who had reared

her to succeed on her two thrones, the one of beauty, the other of

wit, had inherited, moreover, that kindness which inspires love

with admiration. These three gifts, beauty, wit, kindness, had

made her the queen of the century. One could admire her more or

less as a poetess, but, if one knew her thoroughly, it was

impossible not to love her as a woman. She had some passion, but

no hatred. Her thunderbolts were only electricity; her

imprecations against the enemies of her husband were only anger;

that passed with the storm. It was always beautiful in her soul,

her days of hatred had no morrow. . . . She knew my desire to know

Balzac. She loved him, as I was disposed to love him myself. . . .

She felt herself in unison with him, whether through gaiety with

his joviality, through seriousness with his sadness, or through

imagination with his talent. He regarded her also as a rare

creature, near whom he could forget all the discomforts of his

miserable existence."

A few years after their meeting, Lamartine inquired Balzac's address

of Madame de Girardin, as she was one of the few people who knew where

he was hiding on account of his debts. Balzac was appreciative of the

many courtesies extended to him by Madame de Girardin and was

delighted to have her received by his friends, among whom was the

Duchesse de Castries.

Madame de Girardin made constant effort to keep the peace between

Balzac and her husband, the potentate of the /Presse/. Balzac had

known Emile de Girardin since 1829, having been introduced to him by

Levavasseur, who had just published his /Physiologie du Mariage/.

Later Balzac took his Verdugo to M. de Girardin which appeared in /La

Mode/ in which Madame de Girardin and her mother were collaborating;

but these two men were too domineering and too violent to have

amicable business dealings with each other for any length of time.

Balzac, while being /un bourreau d'argent/, would have thought himself

dishonored in subordinating his art to questions of commercialism; M.

de Girardin only esteemed literature in so far as it was a profitable

business. They quarreled often, and each time Madame de Girardin

defended Balzac.

Their first serious controversy was in 1834. Balzac was no longer

writing for /La Mode/; he took the liberty of reproducing elsewhere

some of his articles which he had given to this paper; M. de Girardin

insisted that they were his property and that his consent should have

been asked. Madame de Girardin naturally knew of the quarrel and had a

difficult role to play. If she condemned Balzac, she would be lacking

in friendship; if she agreed with him, she would be both disrespectful

to her husband and unjust. Like the clever woman that she was, she

said both were wrong, and when she thought their anger had passed, she

wrote a charming letter to Balzac urging him to come dine with her,

since he owed her this much because he had refused her a short time

before. She begged that they might become good friends again and enjoy

the beautiful days laughing together. He must come to dinner the next

Sunday, Easter Sunday, for she was expecting two guests from Normandy

who had most thrilling adventures to relate, and they would be

delighted to meet him. Again, her sister, Madame O'Donnel, was ill,

but would get up to see him, for she felt that the mere sight of him

would cure her.

Anybody but Balzac would have accepted this invitation of Madame de

Girardin's, were it only to show his gratitude for what she had done

for him; but Balzac was so fiery and so mortified by the letter of M.

de Girardin that, without taking time to reflect, he wrote to Madame

Hanska:

"I have said adieu to that mole-hill of Gay, Emile de Girardin and

Company. I seized the first opportunity, and it was so favorable

that I broke off, point-blank. A disagreeable affair came near

following; but my susceptibility as man of the pen was calmed by

one of my college friends, ex-captain in the ex-Royal Guard, who

advised me. It all ended with a piquant speech replying to a

jest."

However, in answering the invitation of Madame de Girardin, Balzac

wrote most courteously expressing his regrets at Madame O'Donnel's

illness and pleading work as his excuse for not accepting. This did

not prevent the ardent peacemaker from making another attempt. Taking

advantage of her husband's absence a few weeks later, she invited

Balzac to lunch with Madame O'Donnel and herself. But time had not yet

done its work, so Balzac declined, saying it would be illogical for

him to accept when M. de Girardin was not at home, since he did not go

there when he was present. The following excerpts from his letters,

declining her various invitations, show that Balzac regarded her as

his friend:

"The regret I experience is caused quite as much by the blue eyes

and blond hair of a lady who I believe to be my friend--and whom I

would gladly have for mine--as by those black eyes which you

recall to my remembrance, and which had made an impression on me.

But indeed I can not come. . . . Your /salon/ was almost the only

one where I found myself on a footing of friendship. You will

hardly perceive my absence; and I remain alone. I thank you with

sincere and affectionate feeling, for your kind persistence. I

believe you to be actuated by a good motive; and you will always

find in me something of devotion towards you in all that

personally concerns yourself."

Her attempts to restore the friendship were futile, owing to the

obstinacy of the quarrel, but she eventually succeeded by means of her

novel, /La Canne de Monsieur de Balzac/. In describing this cane as a

sort of club made of turquoises, gold and marvelous chasings, Madame

de Girardin incidentally compliments Balzac by making Tancrede observe

that Balzac's large, black eyes are more brilliatn than these gems,

and wonder how so intellectual a man can carry so ugly a cane.

This famous cane belongs to-day to Madame la Baronne de Fontenay,

daughter of Doctor Nacquart. In October, 1850, Madame Honore de Balzac

wrote a letter to Doctor Nacquart, Balzac's much loved physician,

asking him to accept, as a souvenir of his illustrious friend, this

cane which had created such a sensation,--the entire mystery of which

consisted in a small chain which she had worn as a young girl, and

which had been used in making the knob. There has been much discussion

as to its actual appearance. He describes it to Madame Hanska (March

30, 1835), as bubbling with turquoise on a chased gold knob. The

description of M. Werdet can not be relied on, for he states that

Gosselin brought him the cane in October, 1836, and that Balzac

conceived the idea of it while at a banquet in prison, but, as has

been shown, the cane was in existence as early as March, 1835, and

Madame de Girardin's book appeared in May, 1836. As to the description

of the cane given by Paul Lacroix, the Princess Radziwill states that

the cane owned by him is the one that Madame Hanska gave Balzac, and

which he afterwards discarded for the gaudier one he had ordered for

himself. This first cane was left by him to his nephew, Edouard

Lacroix. Several years later (1845), Balzac had Froment Meurice make a

cane /aux singes/ for the Count George de Mniszech, future son-in-law

of Madame Hanska, so the various canes existing in connection with

Balzac may help to explain the varying descriptions.

Balzac could not remain indifferent after Madame de Girardin had thus

brought his celebrated cane into prominence. He was absent from Paris

when the novel appeared, and scarcely had he returned when he wrote

her (May 27, 1836), cordially thanking her as an old friend. He also

after this made peace with M. de Girardin. But one difficulty was

scarcely settled before another began, and the ever faithful Delphine

was continually occupied in trying to establish peace. Her numerous

letters to Balzac are filled with such expressions as: "Come

to-morrow, come to dinner. Come, we can not get along without you!

Come, Paris is an awful bore. We need you to laugh. Come dine with us,

come! Come!!! Now come have dinner with us to-morrow or day after

to-morrow, to-day, or even yesterday, every day!! A thousand greetings

from Emile." Thus with her hospitality and merry disposition, she

bridged many a break between her husband and Balzac.

Finally, not knowing what to do, she decided not to let Balzac mention

the latest quarrel. When he referred to it, she replied: "Oh, no, I

beg you, speak to Theophile Gautier. If is not for nothing that I have

given him charge of the /feuilleton/ of the /Presse/. That no longer

concerns me, make arrangements with him." Then she counseled her

husband to have Theophile Gautier direct this part of the /Presse/ in

order not to contend with Balzac, but the novelist was so unreasonable

that M. de Girardin had to intervene. "My beautiful Queen," once wrote

Theophile to Delphine, "if this continues, rather than be caught

between the anvil Emile and the hammer Balzac, I shall return my apron

to you. I prefer planting cabbage or raking the walls of your garden."

To this, Madame de Girardin replied: "I have a gardener with whom I am

very well satisfied, thank you; continue to maintain order /du

palais/."

The relations between M. de Girardin and the novelist became so

strained that Balzac visited Madame de Girardin only when he knew he

would not encounter her husband. M. de Girardin retired early in the

evening; his wife received her literary friends after the theater or

opera. At this hour, Balzac was sure not to meet her husband, whose

non-appearance permitted the intimate friends to discuss literature at

their ease.

Although Madame de Girardin was married to a publicist, she did not

like journalists, so she conceived the fancy of writing a satirical

comedy, /L'Ecole des Journalistes/, in which she painted the

journalists in rather unflattering colors. The work was received by

the committee of the Theatre-Francais, but the censors stopped the

performance. Balzac was angry at this interdiction, for he too

disliked journalists, but Madame de Girardin took the censorship

philosophically. In her salon she read /L'Ecole des Journalistes/ to

her literary friends; there Balzac figured prominently, dressed for

this occasion in his blue suit with engraved gold buttons, making his

coarse Rabelaisian laughter heard throughout the evening.

Balzac's fame increased with the years, but he still regarded the

friendship of Madame de Girardin among those he most prized, and in

1842 he dedicated to her /Albert Savarus/. When she moved into the

little Greek temple in the Champs-Elysees, she was nearer Balzac, who

was living at that time in the rue Basse at Passy, so their relations

became more intimate. Yet when, after his return from St. Petersburg

where he had visited Madame Hanska in 1843, the /Presse/ published the

scandalous story about his connection with the Italian forger, he

vowed he would never see again the scorpions Gay and Girardin.

Madame de Girardin regretted Balzac's not being a member of the

Academy. In 1845, a chair being vacant, she tried to secure it for

him. Although her salon was not an "academic" one, she had several

friends who were members of the Academy and she exerted her influence

with them in his behalf; when, after all her solicitude, he failed to

gain a place among the "forty immortals," she had bitter words for

their poor judgment, Balzac at that time being at the zenith of his

reputation. Some time before this, too, she promised to write a

/feuilleton/ on the great conversationalists of the day, maintaining

that Balzac was one of the most brilliant; and she was thoughtful in

inserting in her /feuilleton/ a few gracious words about his recent

illness and recovery.

Balzac confided to Madame de Girardin his all absorbing passion for

Madame Hanska. She knew of the secret visit of the "Countess" to Paris

and of his four days' visit with her in Wiesbaden. She knew all the

noble qualities and countless charms of the adored "Countess," but

never having seen her, she felt that Madame Hanska did not fully

reciprocate the passionate love of her /moujik/. Becoming ironical,

she called Balzac a /Vetturino per amore/, and told him she had heard

that Madame Hanska was, to be sure, exceedingly flattered by his

homage and made him follow wherever she went--but only through vanity

and pride,--that she was indeed very happy in having for /patito/ a

man of genius, but that her social position was too high to permit his

aspiring to any other title.

When the /Avant-Propos/ of the /Comedie humaine/ was reprinted in the

/Presse/, October 25, 1846, it was preceded by a very flattering

introduction written by Madame de Girardin. She continued to entertain

the novelist, sending him many amusing invitations. In spite of the

"Potentate of the /Presse/," her friendship with Balzac lasted until

1847, when she had to give him up.

The ever faithful Delphine knew of Balzac's financial embarrassment

and persuaded her husband to postpone pressing him for the debts which

he had partially paid before setting out for the Ukraine. The

Revolution of February seriously affected Balzac's financial matters.

After the death of Madame O'Donnel, in 1841, Madame de Girardin's

friendship lost a part of its charm for Balzac and the rest of it

vanished in these troubles. Since the greater part of the last few

years of Balzac's life was spent in the Ukraine, she saw but little of

him, but she hoped for his return with his long sought bride to the

home he had so lovingly prepared for her in the rue Fortunee.

Whether Balzac was fickle in his nature, or whether he was trying to

convince Madame Hanska that she was the only woman for whom he cared,

one finds, throughout his letters to her, various comments on Madame

de Girardin, some favorable, some otherwise. He admired her beauty

very much, and was saddened when, at the height of her splendor, she

was stricken with smallpox. He was grateful to her for the service she

rendered him in arranging for the first presentation of his play

/Vautrin/, throughout the misfortune attending this production she

proved to be a true friend. Although he accepted her hospitality

frequently, at times being invited to meet foreigners, among them the

German Mlle. De Hahn, enjoying himself immensely, he regretted the

time he sacrificed in this manner, and when he quarreled with her

husband, he expressed his happiness in severing his relations with

them. While a charming hostess at a small dinner party, she became,

Balzac felt, a less agreeable one at a large reception, her talents

not being sufficient to conceal her /bourgeois/ origin.

Madame de Girardin was in the country near Paris when she heard the

sad news of the death of the author of the /Comedie humaine/. The

shock was so great that she fainted, and, on regaining consciousness,

wept bitterly over the premature death of her fried. A few years

before her own death, in 1855, Madame de Girardin was greatly

depressed by painful disappointments. The death of Balzac may be

numbered as one of the sad events which discouraged, in the decline of

life, the heart and the hope of this noble woman.

Madame Desbordes-Valmore was another literary woman whom Balzac met in

the salon of Madame Sophie Gay, where she and Delphine recited poetry.

Losing her mother at an early age under especially sad circumstances

and finding her family destitute, after long hesitation, she resigned

herself to the stage. Though very delicate, by dint of studious

nights, close economy and many privations, she prepared herself for

this work. At this time she contracted a /habit/ of suffering which

passed into her life. She played at the /Opera Comique/ and recited

well, but did not sing. At the age of twenty her private griefs

compelled her to give up singing, for the sound of her own voice made

her weep. So from music she turned to poetry, and her first volume of

poems appeared in 1818. She began her theatrical career in Lille,

played at the Odeon, Paris, and in Brussels, where she was married in

1817 to M. Valmore, who was playing in the same theater. Though she

went to Lyons, to Italy, and to the Antilles, she made her home in

Paris, wandering from quarter to quarter.

Of her three children, Hippolyte, Undine (whose real name was

Hyacinthe) and Ines, the two daughters passed away before her. Her

husband was honor and probity itself, and suffered only as a man can,

from compulsory inaction. He asked but for honest employment and the

privilege to work. She was so sensitive and felt so unworthy that she

did not call for her pension after it was secured for her by her

friends, Madame Recamier and M. de Latouche. A letter written by her

to Antoine de Latour (October 15, 1836) gives a general idea of her

life: "I do not know how I have slipped through so many shocks,--and

yet I live. My fragile existence slipped sorrowfully into this world

amid the pealing bells of a revolution, into whose whirlpool I was

soon to be involved. I was born at the churchyard gate, in the shadow

of a church whose saints were soon to be desecrated."

She was indeed a "tender and impassioned poetess, . . . one who united

an exquisite moral sensibility to a thrilling gift of song. . . . Her

verses were doubtless the expression of her life; in them she is

reflected in hues both warm and bright; they ring with her cries of

love and grief. . . . Hers was the most courageous, tender and

compassionate of souls."

A letter written to Madame Duchambye (December 7, 1841), shows what

part she played in Balzac's literary career:

"You know, my other self, that even ants are of some use. And so it

was I who suggested, not M. de Balzac's piece, but the notion of

writing it and the distribution of the parts, and then the idea of

Mme. Dorval, whom I love for her talent, but especially for her

misfortunes, and because she is dear to me. I have made such a

moan, that I have obtained the sympathy and assistance of--whom do

you guess?--poor Thisbe, who spends her life in the service of the

/litterrateur/. She talked and insinuated and insisted, until at

last he came up to me and said, 'So it shall be! My mind is made

up! Mme. Dorval shall have a superb part!' And how he laughed!

. . . Keep this a profound secret. Never betray either me or poor

Thisbe, particularly our influence on behalf of Mme. Dorval."

His friendship for her is seen in a letter written to her in 1840:

"Dear Nightingale,--Two letters have arrived, too brief by two

whole pages, but perfumed with poetry, breathing the heaven whence

they come, so that (a thing which rarely happens with me) I

remained in a reverie with the letters in my hand, making a poem

all alone to myself, saying, 'She has then retained a recollection

of the heart in which she awoke an echo, she and all her poetry of

every kind.' We are natives of the same country, madame, the

country of tears and poverty. We are as much neighbors and fellow-

citizens as prose and poetry can be in France; but I draw near to

you by the feeling with which I admire you, and which made me

stand for an hour and ten minutes before your picture in the

Salon. Adieu! My letter will not tell you all my thoughts; but

find by intuition all the friendship which I have entrusted to it,

and all the treasures which I would send you if I had them at my

disposal."

Soon after Balzac met Madame Hanska, he reserved for her the original

of an epistle from Madame Desbordes-Valmore which he regarded as a

masterpiece. Balzac's friendship for the poetess, which began so early

in his literary life, was a permanent one. Just before leaving for his

prolonged visit in Russia, he wrote her a most complimentary letter in

which he expressed his hopes of being of service to M. Valmore at the

Comedie Francaise, and bade her good-bye, wishing her and her family

much happiness.

Madame Desbordes-Valmore was one of the three women whom Balzac used

as a model in portraying some of the traits of his noted character,

Cousin Bette. He made Douai, her native place, the setting of /La

Recherche de l'Absolu/, and dedicated to her in 1845 one of his early

stories, /Jesus-Christ en Flandres/:

"To Marceline Desbordes-Valmore,

"To you, daughter of Flanders, who are one of its modern glories, I

dedicate this naïve tradition of old Flanders.

"DE BALZAC."

Though Balzac's first play, and first attempt in literature,

/Cromwell/, was a complete failure, this did not deter him from

longing to become a successful playwright. After having established

himself as a novelist, he turned again to this field of literature.

Having written several plays, he was acquainted, naturally, with the

leading actresses of his day; among these was Madame Dorval, whom he

liked. He purposed giving her the main role in /Les Ressources de

Quinola/, but when he assembled the artists to hear his play, he had

not finished it, and improvised the fifth act so badly that Madame

Dorval left the room, refusing to accept her part.

Again, he wished her to take the leading role in /La Maratre/ (as the

play was called after she had objected to the name, /Gertrude,

Tragedie bourgeoise/). To their disappointment, however, the theater

director, Hostein, gave the heroine's part to Madame Lacressoniere;

the tragedy was produced in 1848. The following year, while in Russia,

Balzac sketched another play in which Madame Dorval was to have the

leading role, but she died a few weeks later.

Mademoiselle Georges was asked to take the role of Brancadori in /Les

Ressources de Quinola/, presented for the first time on March 19,

1842, at the Odeon.

Balzac was acquainted with Mademoiselle Mars also, and was careful to

preserve her autograph in order to send it to his "Polar Star," when

the actress wrote to him about her role in /La grande Mademoiselle/.

LA DUCHESSE D'ABRANTES

"She has ended like the Empire."

Another of Balzac's literary friends was Madame Laure Junot, the

Duchesse d'Abrantes. She was an intimate friend of Madame de Girardin

and it was in the salon of the latter's mother, Madame Sophie Gay,

that Balzac met her.

The Duchesse d'Abrantes, widow of Marechal Junot, had enjoyed under

the Empire all the splendors of official life. Her salon had been one

of the most attractive of her epoch. Being in reduced circumstances

after the downfall of the Empire and having four children (Josephine,

Constance, Napoleon and Alfred) to support, her life was a constant

struggle to obtain a fortune and a position for her children. But as

she had no financial ability, and had acquired very extravagant

habits, the money she was constantly seeking no sooner entered her

hands than it vanished. Wishing to renounce none of her former

luxuries, she insisted upon keeping her salon as in former days,

trying to conceal her poverty by her gaiety; but it was a sorrowful

case of /la misere doree/.

Feeling that luxury was as indispensable to her as bread, and finding

her financial embarrassment on the increase, she decided to support

herself by means of her pen. She might well have recalled the wise

words of Madame de Tencin when she warned Marmontel to beware of

depending on the pen, since nothing is more casual. The man who makes

shoes is sure of his pay; the man who writes a book or a play is never

sure of anything.

Though the Generale Junot belonged to a society far different from

Balzac's they had many things in common which brought him frequently

to her salon. Balzac realized the necessity of frequenting the salon,

saying that the first requisite of a novelist is to be well-bred; he

must move in society as much as possible and converse with the

aristocratic /monde/. The kitchen, the green-room, can be imagined,

but not the salon; it is necessary to go there in order to know how to

speak and act there.

Though Balzac visited various salons, he presented a different

appearance in the drawing-room of Madame d'Abrantes. The glories of

the Empire overexcited him to the point of giving to his relations

with the Duchesse a vivacity akin to passion. The first evening, he

exclaimed: "This woman has seen Napoleon as a child, she has seen him

occupied with the ordinary things of life, then she has seen him

develop, rise and cover the world with his name! She is for me a saint

come to sit beside me, after having lived in heaven with God!: This

love of Balzac for Napoleon underwent more than one variation, but at

this time he had erected in his home in the rue de Cassini a little

altar surmounted by a statue of Napoleon, with this inscription: "What

he began with the sword, I shall achieve with the pen."

When Balzac first met the Duchesse d'Abrantes, she was about forty

years of age. It is probably she whom he describes thus, under the

name of Madame d'Aiglemont, in /La Femme de trente Ans/:

"Madame d'Aiglemont's dress harmonized with the thought that

dominated her person. Her hair was gathered up into a tall coronet

of broad plaits, without ornament of any kind, for she seemed to

have bidden farewell forever to elaborate toilets. Nor were any of

the small arts of coquetry which spoil so many women to be

detected in her. Only her bodice, modest though it was, did not

altogether conceal the dainty grace of her figure. Then, too, the

luxury of her long gown consisted in an extremely distinguished

cut; and if it is permissible to look for expression in the

arrangement of materials, surely the numerous straight folds of

her dress invested her with a great dignity. Moreover, there may

have been some lingering trace of the indelible feminine foible in

the minute care bestowed upon her hand and foot; yet, if she

allowed them to be seen with some pleasure, it would have tasked

the utmost malice of a rival to discover any affectation in her

gestures, so natural did they seem, so much a part of old childish

habit, that her careless grace absolves this vestige of vanity.

All these little characteristics, the nameless trifles which

combine to make up the sum of a woman's beauty or ugliness, her

charm or lack of charm, can not be indicated, especially when the

soul is the bond of all the details and imprints on them a

delightful unity. Her manner was in perfect accord with her figure

and her dress. Only in certain women at a certain age is it given

to put language into their attitude. Is it sorrow, is it happiness

that gives to the woman of thirty, to the happy or unhappy woman,

the secret of this eloquence of carriage? This will always be an

enigma which each interprets by the aid of his hopes, desires, or

theories. The way in which she leaned both elbows on the arm of

her chair, the toying of her inter-clasped fingers, the curve of

her throat, the freedom of her languid but lithesome body which

reclined in graceful exhaustion, the unconstraint of her limbs,

the carelessness of her pose, the utter lassitude of her

movements, all revealed a woman without interest in life. . . ."

Balzac's parents having moved from Villeparisis to Versailles, he had

an excellent opportunity of seeing the Duchess while visiting them, as

she was living at that time in the Grand-Rue de Montreuil No. 65, in a

pavilion which she called her /ermitage/. In /La Femme de trente Ans/,

Balzac has described her retreat as a country house between the church

and the barrier of Montreuil, on the road which leads to the Avenue de

Saint-Cloud. This house, built originally for the short-lived loves of

some great lord, was situated so that the owner could enjoy all the

pleasures of solitude with the city almost at his gates.

Soon after their meeting, a sympathetic friendship was formed between

the two writers; they had the same literary aspirations, the same love

for work, the same love of luxury and extravagant tastes, the same

struggles with poverty and the same trials and disappointments.

Since Balzac was attracted to beautiful names as well as to beautiful

women, that of the Duchesse d'Abrantes appealed to him, independently

of the wealth of history it recalled. He was happy to make the

acquaintance of one who could give him precise information of the

details of the /Directoire/ and of the Empire, an instruction begun by

the /commere Gay/. Thus the Duchesse d'Abrantes was to exercise over

him, though in a less degree, the same influence for the comprehension

of the Imperial world that Madame de Berry did for the Royalist world,

just as the Duchesse de Castries later was to initiate him into the

society of the Faubourg Saint-Germain.

Madame d'Abrantes, pleased as she was to meet literary people,

welcomed most cordially the young author who came to her seeking

stories of the Corsican. Owing to financial difficulties she was

leading a rather retired and melancholy life, and the brilliant and

colorful language of Balzac, fifteen years her junior, aroused her

heart from its torpor, and her friendship for him took a peculiar

tinge of sentiment which she allowed to increase. It had been many

years since she had been thus moved, and this new feeling, which came

to her as she saw the twilight of her days approaching, was for her a

love that meant youth and life itself.

Hence her words pierced the very soul of Balzac and kindled an

enthusiasm which made her appear to him greater than she really was;

she literally dazzled and subjugated him. Her gaiety and animation in

relating incidents of the Imperial court, and her autumnal sunshine,

its rays still glowing with warmth as well as brightness, compelled

Balzac to perceive for the second time in his life the insatiability

of the woman who has passed her first youth--the woman of thirty, or

the tender woman of forty. The fact is, however, not that Balzac

created /la femme sensible de guarante ans/, as is stated by Philarete

Chasles, so much as that two women of forty, Madame de Berny and

Madame d'Abrantes, created him.

This affection savored of vanity in both; she was proud that at her

years she could inspire love in a man so much younger than herself,

while Balzac, whose affection was more of the head than of the heart,

was flattered--it must be confessed--in having made the conquest of a

duchess. Concealing her wrinkles and troubles under an adorable smile,

no woman was better adapted than she to understand "the man who bathed

in a marble tub, had no chairs on which to sit or to seat his friends,

and who built at Meudon a very beautiful house without a flight of

stairs."[*]

[*] This house, /Les Jardies/, was at Ville-d'Avray and not at Meudon.

But the love on Balzac's side must have been rather fleeting, for many

years later, on March 17, 1850, he wrote to his old friend, Madame

Carraud, announcing his marriage with Madame Hanska: "Three days ago I

married the only woman I have ever loved." Evidently he had forgotten,

among others, the poor Duchess, who had passed away twelve years

before.

But how could Balzac remain long her ardent lover, when Madame de

Berny, of whom Madame d'Abrantes was jealous, felt that he was leaving

her for a duchess? And how could he remain more than a friend to

Madame Junot, when the beautiful Duchesse de Castries was for a short

time complete mistress of his heart,[*] and was in her turn to be

replaced by Madame Hanska? The Duchess could probably understand his

inconstancy, for she not only knew of his attachment to Madame de

Castries but he wrote her on his return from his first visit to Madame

Hanska at Neufchatel, describing the journey and saying that the Val

de Travers seemed made for two lovers.

[*] It is an interesting coincidence that the Duchess whose star was

waning had been in love with the fascinating Austrian ambassador,

Comte de Metternich, and the Duchess who was to take her place,

was just recovering from an amorous disappointment in connection

with his son when she met Balzac.

Knowing Balzac's complicated life, one can understand how, having gone

to Corsica in quest of his Eldorado just before the poor Duchess

breathed her last, he could write to Madame Hanska on his return to

Paris: "The newspapers have told you of the deplorable end of the poor

Duchesse d'Abrantes. She has ended like the Empire. Some day I will

explain her to you,--some good evening at Wierzschownia."

Balzac wished to keep his visits to Madame d'Abrantes a secret from

his sister, Madame Surville, and some obscurity and a "mysterious

pavilion" is connected with their manner of communication. For a while

she visited him frequently in his den. He enjoyed her society, and

though oppressed by work, was quite ready to fix upon an evening when

they could be alone.

It was not without pain that she saw his affection for her becoming

less ardent while hers remained fervent. She wrote him tender letters

inviting him to dine with her, or to meet some of her friends,

assuring him that in her /ermitage/ he might feel perfectly at home,

and that she regarded him as one of the most excellent friends Heaven

had preserved for her.

"Heaven grant that you are telling me the truth, and that indeed I

may always be for you a good and sincere friend. . . . My dear

Honore, every one tells me that you no longer care for me. . . . I

say that they lie. . . . You are not only my friend, but my

sincere and good friend. I have kept for you a profound affection,

and this affection is of a nature that does not change. . . . Here

is /Catherine/, here is my first work. I am sending it to you, and

it is the heart of a friend that offers it to you. May it be the

heart of a friend that receives it! . . . My soul is oppressed on

account of this, but it is false, I hope."

Balzac continued to visit her occasionally, and there exists a curious

specimen of his handwriting written (October, 1835) in the album of

her daughter, Madame Aubert. He sympathized with the unfortunate

Duchess who, raised to so high a rank, had fallen so low, and tried to

cheer her in his letters:

"You say you are ill and suffering, and without any hope that finer

weather will do you any good. Remember that for the soul there

arises every day a fresh springtime and a beautiful fresh morning.

Your past life has no words to express it in any language, but it

is scarcely a recollection, and you cannot judge what your future

life will be by that which is past. How many have begun to lead a

fresh, lovely, and peaceful life at a much more advanced age than

yours! We exist only in our souls. You cannot be sure that your

soul has come to its highest development, nor whether you receive

the breath of life through all your pores, nor whether as yet you

see with all your eyes."

Being quite a linguist, Madame d'Abrantes began her literary career by

translations from the Portuguese, Spanish and Italian, and by writing

novels, in the construction of which, Balzac advised her. As she had

no business ability, he was of great assistance to her also in

arranging for the publication of her work:

"In the name of yourself, I entreat you, do not enter into any

engagement with anybody whatsoever; do not make any promise, and

say that you have entrusted your business to me on account of my

knowledge of business matters of this kind, and of my unalterable

attachment to yourself personally. I believe I have found what I

may call /living money/, seventy thousand healthy francs, and some

people, who will jump out of themselves, to dispose in a short

time of 'three thousand d'Abrantes,' as they say in their slang.

Besides, I see daylight for a third and larger edition. If

Mamifere (Mame) does not behave well, say to him, 'My dear sir, M.

de Balzac has my business in his charge still as he had on the day

he presented you to me; you must feel he has the priority over the

preference you ask for.' This done, wait for me. I shall make you

laugh when I tell you what I have concocted. If Everat appears

again, tell him that I have been your attorney for a long time

past in these affairs, when they are worth the trouble; one or two

volumes are nothing. But twelve or thirteen thsousand francs, oh!

oh! ah! ah! things must not be endangered. Only manoeuver

cleverly, and, with that /finesse/ which distinguishes Madame the

Ambassadress, endeavor to find out from Mame how many volumes he

still has on hand, and see if he will be able to oppose the new

edition by slackness of sale or excessive price.

"Your entirely devoted."

(H. DE BALZAC.)

Such assistance was naturally much appreciated by a woman so utterly

ignorant of business matters. But if Balzac aided the Duchess, he

caused her publishers much annoyance, and more than once he received a

sharp letter rebuking him for interfering with the affairs of Madame

d'Abrantes.

It was doubtless due to the suggestion of Balzac that Madame

d'Abrantes wrote her /Memoires/. He was so thrilled by her vivid

accounts of recent history, that he was seized with the idea that she

had it in her power to do for a brilliant epoch what Madame Roland

attempted to do for one of grief and glory. He felt that she had

witnessed such an extraordinary multiplicity of scenes, had known a

remarkable number of heroic figures and great characters, and that

nature had endowed her with unusual gifts.

A few years before her death, /La Femme abandonnee/ was dedicated:

"To her Grace the Duchesse d'Abrantes,

"from her devoted servant,

"HONORE DE BALZAC."

If such was the role played by Balzac in the life of Madame

d'Abrantes, how is she reflected in the /Comedie humaine/?

It is a well known fact that Balzac not only borrowed names from

living people, but that he portrayed the features, incidents and

peculiarities of those with whom he was closely associated. In the

/Avant-propos de la Comedie humaine/, he writes: "In composing types

by putting together traits of homogeneous natures, I might perhaps

attain to the writing of that history forgotten by so many

historians,--the history of manners."

In fact, he too might have said: "I take my property wherever I find

it;" accordingly one would naturally look for characteristics of

Madame d'Abrantes in his earlier works.

According to M. Joseph Turquain, Mademoiselle des Touches, in

/Beatrix/, generally understood to be George Sand, has also some of

the characteristics of Madame d'Abrantes. Balzac describes

Mademoiselle des Touches as being past forty and /un peu homme/, which

reminds one that the Countess Dash describes Madame d'Abrantes as

being rather masculine, with an /organe de rogome/, and a virago when

past forty. Calyste became enamored of Beatrix after having loved

Mademoiselle des Touches, while Balzac became infatuated with Madame

de Castries after having been in love with Madame d'Abrantes, in each

case, the blonde after the brunette.

Mademoiselle Josephine, the elder and beloved daughter of Madame

d'Abrantes, entered the Convent of the Sisters of Charity of Saint-

Vincent de Paul, contrary to the desires of her mother. In writing to

the Duchess (1831), Balzac asks that Sister Josephine may not forget

him in her prayers, for he is remembering her in his books. Balzac may

have had her in mind a few years later when he said of Mademoiselle de

Mortsauf in /Le Lys dans la Vallee/: "The girl's clear sight had,

though only of late, seen to the bottom of her mother's heart. . . ."

for Mademoiselle Josephine entered the convent for various reasons,

one being in order to relieve the financial strain and make marriage

possible for her younger sister, another perhaps being to atone for

the secret she probably suspected in the heart of her mother, and

which she felt was not complimentary to the memory of her father. And

also, in /La Recherche de l'Absolu/: "There comes a moment, in the

inner life of families, when the children become, either voluntarily

or involuntarily, the judges of their parents."

In writing the introduction to the /Physiologie du Mariage/, Balzac

states that here he is merely the humble secretary of two women. He is

doubtless referring to Madame d'Abrantes as one of the two when he

says:

"Some days later the author found himself in the company of two

ladies. The first had been one of the most humane and most

intellectual women of the court of Napoleon. Having attained a

high social position, the Restoration surprised her and caused her

downfall; she had become a hermit. The other, young, beautiful,

was playing at that time, in Paris, the role of a fashionable

woman. They were friends, for the one being forty years of age,

and the other twenty-two, their aspirations rarely caused their

vanity to appear on the same scene. 'Have you noticed, my dear,

that in general women love only fools?'--'/What are you saying,

Duchess?/' "[*]

[*] M. Turquain states that Madame Hamelin is one of these women and

that the Duchesse d'Abrantes in incontestably the other. For a

different opinion, see the chapter on Madame Gay. The italics are

the present writer's.

In /La Femme abandonnee/, Madame de Beauseant resembles the Duchess as

portrayed in this description:

"All the courage of her house seemed to gleam from the great lady's

brilliant eyes, such courage as women use to repel audacity or

scorn, for they were full of tenderness and gentleness. The

outline of that little head, . . . the delicate, fine features,

the subtle curve of the lips, the mobile face itself, wore an

expression of delicate discretion, a faint semblance of irony

suggestive of craft and insolence. It would have been difficult to

refuse forgiveness to those two feminine failings in her in

thinking of her misfortunes, of the passion that had almost cost

her her life. Was it not an imposing spectacle (still further

magnified by reflection) to see in that vast, silent salon this

woman, separated from the entire world, who for three years had

lived in the depths of a little valley, far from the city, alone

with her memories of a brilliant, happy, ardent youth, once so

filled with fetes and constant homage, now given over to the

horrors of nothingness? The smile of this woman proclaimed a high

sense of her own value."

In the postscript to the /Physiologie du Mariage/, Balzac mentions a

gesture of one of these "intellectual" women, who interrupts herself

to touch one of her nostrils with the forefinger of her right hand in

a coquettish manner. In /La Femme abandonnee/, Madame de Beauseant has

the same gesture. Another gesture of Madame de Beauseant in /La Femme

abandonnee/ indicates that Balzac had in mind the Duchesse d'Abrantes:

". . . Then, with her other hand, she made a gesture as if to pull the

bell-rope. The charming gesture, the gracious threat, no doubt, called

up some sad thought, some memory of her happy life, of the time when

she could be wholly charming and graceful, when the gladness of her

heart justified every caprice, and gave one more charm to her

slightest movement. The lines of her forehead gathered between her

brows, and the expression of her face grew dark in the soft candle-

light. . . ." The Duchesse d'Abrantes had on two occasions rung to

dismiss her lovers, M. de Montrond and General Sebastiani. Balzac had

doubtless heard her relate these incidents, and they are contained in

the /Journal intime/, which she gave him.[*]

[*] Madame d'Abrantes presented several objects of a literary nature

to Balzac, among others, a book of Jean-Jacques Rousseau, a few

leaves of which he presented to Madame Hanska for her collection

of autographs.

In /La Femme abandonnee/, Balzac describes Madame de Beauseant as

having taken refuge in Normandy, "after a notoriety which women for

the most part envy and condemn, especially when youth and beauty in

some way excuse the transgression." Can it be that the novelist thus

condones the fault of this noted character because he wishes to pardon

the /liaison/ of Madame d'Abrantes with the Comte de Metternich?

Is it then because so many traces of Madame d'Abrantes are found in

/La Femme abandonnee/, and allusions are made to minute episodes known

to them alone, that he dedicated it to her?

Was Balzac thinking of the Duchesse d'Abrantes when, in /Un Grand

Homme de Province a Paris/, speaking of Lucien Chardon, who had just

arrived in Paris at the beginning of the Restoration, he writes: "He

met several of those women who will be spoken of in the history of the

nineteenth century, whose wit, beauty and loves will be none the less

celebrated than those of queens in times past."

In depicting Maxime de Trailles, the novelist perhaps had in mind M.

de Montrond, about whom the Duchess had told him. Again, many

characteristics of her son, Napoleon d'Abrantes, are seen in La

Palferine, one of the characters of the /Comedie humaine/.

If Madame de Berny is Madame de Mortsauf in /Le Lys dans la Vallee/,

Madame d'Abrantes has some traits of Lady Dudley, of whom Madame de

Mortsauf was jealous. The Duchess gave him encouragement and

confidence, and Balzac might have been thinking of her when he made

the beautiful Lady Dudley say: "I alone have divined all that you were

worth." After Balzac's affection for Madame de Berny was rekindled,

Madame d'Abrantes, who was jealous of her, had a falling out with him.

It was probably Madame Junot who related to Balzac the story of the

necklace of Madame Regnault de Saint-Jean d'Angely, to which allusion

is made in his /Physiologie du Mariage/, also an anecdote which is

told in the same book abut General Rapp, who had been an intimate

friend of General Junot. At this time Balzac knew few women of the

Empire; he did not frequent the home of the Countess Merlin until

later. While Madame d'Abrantes was not a duchess by birth, Madame Gay

was not a duchess at all, and Madame Hamelin still further removed

from nobility.

It is doubtless to Madame d'Abrantes that he owes the subject of /El

Verdugo/, which he places in the period of the war with Spain; to her

also was due the information about the capture of Senator Clement de

Ris, from which he writes /Une tenebreuse Affaire/.

M. Rene Martineau, in proving that Balzac got his ideas for /Une

tenebreuse Affaire/ from Madame d'Abrantes, states that this is all

the more remarkable, since the personage of the senator is the only

one which Balzac has kept just as he was, without changing his

physiognomy in the novel. The senator was still living at the time

Madame d'Abrantes wrote her account of the affair, his death not

having occurred until 1827. In her /Memoires/, Madame d'Abrantes

refers frequently to the kindness of the great Emperor, and it is

doubtless to please her that Balzac, in the /denouement/ of /Une

tenebreuse Affaire/, has Napoleon pardon two out of the three

condemned persons. Although the novelist may have heard of this affair

during his sojourns in Touraine, it is evident that the origin of the

lawsuit and the causes of the conduct of Fouche were revealed to him

by Madame Junot.

Who better than Madame d'Abrantes could have given Balzac the

background for the scene of Corsican hatred so vividly portrayed in

/La Vendetta/? Balzac's preference for General Junot is noticeable

when he wishes to mention some hero of the army of the Republic or of

the Empire; the Duc and Duchesse d'Abrantes are included among the

noted lodgers in /Autre Etude de Femme/. It is doubtless to please the

Duchess that Balzac mentions also the Comte de Narbonne (/Le Medecin

de Campagne/).

Impregnating his mind with the details of the Napoleonic reign, so

vividly portrayed in /Le Colonel Chabert/, /Le Medecin de Campagne/,

/La Femme de trente Ans/ and others, she was probably the direct

author of several observations regarding Napoleon that impress one as

being strikingly true. Balzac read to her his stories of the Empire,

and though she rarely wept, she melted into tears at the disaster of

the Beresina, in the life of Napoleon related by a soldier in a barn.

The Generale Junot had a great influence over Balzac; she enlightened

him also about women, painting them not as they should be, but as they

are.[*]

[*] M. Joseph Turquain states that when the correspondence of Madame

d'Abrantes and Balzac, to which he has had access, is published,

one will be able to determine exactly the role she has played in

the formation of the talent of the writer, and in the development

of his character. His admirable work has been very helpful in the

preparation of this study of Madame d'Abrantes.

During the last years of the life of Madame d'Abrantes, a somber tint

spread over her gatherings, which gradually became less numerous. Her

financial condition excited little sympathy, and her friends became

estranged from her as the result of her poverty. Under her gaiety and

in spite of her courage, this distress became more apparent with time.

Her health became impaired; yet she continued to write when unable to

sit up, so great was her need for money. From her high rank she had

fallen to the depth of misery! When evicted from her poverty-stricken

home by the bailiff, her maid at first conveyed her to a hospital in

the rue de Chaillot, but there payment was demanded in advance. That

being impossible, the poor Duchess, ill and abandoned by all her

friends, was again cast into the street. Finally, a more charitable

hospital in the rue des Batailles took her in. Thus, by ironical fate,

the widow of the great /Batailleur de Junot/, who had done little else

during the past fifteen years than battle for life, was destined to

end her days in the rue des Batailles.

LA PRINCESSE BELGIOJOSO.--MADAME MARBOUTY.--

LA COMTESSE D'AGOULT.--GEORGE SAND.

"The Princess (Belgiojoso) is a woman much apart from other women,

not very attractive, twenty-nine years old, pale, black hair,

Italian-white complexion, thin, and playing the vampire. She has

the good fortune to displease me, though she is clever; but she

poses too much. I saw her first five years ago at Gerard's; she

came from Switzerland, where she had taken refuge."

The Princesse Belgiojoso had her early education entrusted to men of

broad learning whose political views were opposed to Austria. She was

reared in Milan in the home of her young step-father, who had been

connected with the /Conciliatore/. His home was the rendezvous of the

artistic and literary celebrities of the day; but beneath the surface

lay conspiracy. At the age of sixteen she was married to her fellow

townsman, the rich, handsome, pleasure-loving, musical Prince

Belgiojoso, but the union was an unhappy one. Extremely patriotic, she

plunged into conspiracy.

In 1831, she went to Paris, opened a salon and mingled in politics,

meeting the great men of the age, many of whom fell in love with her.

Her salon was filled with people famous for wit, learning and beauty,

equaling that of Madame Recamier; Balzac was among the number. If

Madame de Girardin was the Tenth Muse, the Princesse Belgiojoso was

the Romantic Muse. She was almost elected president of /Les Academies

de Femmes en France/ under the faction led by George Sand, the rival

party being led by Madame de Girardin.

Again becoming involved in Italian politics, and exiled from her home

and adopted country, she went to the Orient with her daughter Maria,

partly supporting herself with her pen. After her departure, the

finding of the corpse of Stelzi in her cupboard caused her to be

compared to the Spanish Juana Loca, but she was only eccentric. While

in the Orient she was stabbed and almost lost her life. In 1853 she

returned to France, then to Milan where she maintained a salon, but

she deteriorated physically and mentally.

For almost half a century her name was familiar not alone in Italian

political and patriotic circles, but throughout intellectual Europe.

The personality of this strange woman was veiled in a haze of mystery,

and a halo of martyrdom hung over her head. Notwithstanding her

eccentricities and exaggerations, she wielded an intellectual

fascination in her time, and her exalted social position, her beauty,

and her independence of character gave to her a place of conspicuous

prominence.

As to whether Balzac always sustained an indifferent attitude towards

the Princesse Belgiojoso there is some question, but he always

expressed a feeling of nonchalance in writing about her to Madame

Hanska. He regarded her as a courtesan, a beautiful /Imperia/, but of

the extreme blue-stocking type. She was superficial in her criticism,

and received numbers of /criticons/ who could not write. She wrote him

at the request of the editor asking him to contribute a story for the

/Democratie Pacifique/.

Balzac visited her frequently, calling her the Princesse

/Bellejoyeuse/, and she rendered him many services, but he probably

guarded against too great an intimacy, having witnessed the fate of

Alfred de Musset. He was, however, greatly impressed by her beauty,

and in the much discussed letter to his sister Laure he speaks of

Madame Hanska as a masterpiece of beauty who could be compared only to

the Princesse /Bellejoyeuse/, only infinitely more beautiful. Some

years later, however, this beauty had changed for him into an ugliness

that was even repulsive.

It amused the novelist very much to have people think that he had

dedicated to the Princesse Belgiojoso /Modeste Mignon/, a work written

in part by Madame Hanska, and dedicated to her. In the first edition

this book was dedicated to a foreign lady, but seeing the false

impression made he dedicated it, in its second edition to a Polish

lady. He did, however, dedicate /Gaudissart II/ to:

Madame la Princesse de Belgiojoso, nee Trivulce.

Balzac found much rest and recuperation in travel, and in going to

Turin, in 1836, instead of traveling alone, he was accompanied by a

most charming lady, Madame Caroline Marbouty. She had literary

pretensions and some talent, writing under the pseudonym of /Claire

Brune/. Her work consisted of a small volume of poetry and several

novels. She was much pleased at being taken frequently for George

Sand, whom she resembled very much; and like her, she dressed as a

man. Balzac took much pleasure in intriguing every one regarding his

charming young page, whom he introduced in aristocratic Italian

society; but to no one did he disclose the real name or sex of his

traveling companion.

On his return from Turin he wrote to Comte Frederic Sclopis de

Salerano explaining that his traveling companion was by no means the

person whom he supposed. Knowing his chivalry, Balzac confided to the

Count that it was a charming, clever, virtuous woman, who never having

had the opportunity of breathing the Italian air and being able to

escape the ennui of housekeeping for a few weeks, had relied upon his

honor. She knew whom the novelist loved, and found in that the

greatest of guarantees. For the first and only time in her life she

amused herself by playing a masculine role, and on her return home had

resumed her feminine duties.

During this journey Madame Marbouty was known as /Marcel/, this being

the name of the devoted servant of Raoul de Nangis in Meyerbeer's

masterpiece, /Les Huguenots/, which had been given for the first time

on February 29, 1836. The two travelers had a delightful but very

fatiguing journey, for there were so many things to see that they even

took time from their sleep to enjoy the beauties of Italy. In writing

to Madame Hanska of this trip, he spoke of having for companion a

friend of Madame Carraud and Jules Sandeau.

Madame Marbouty was also a friend of Madame Carraud's sister, Madame

Nivet, so that when Balzac visited Limoges he probably called on his

former traveling companion.

When the second volume of the /Comedie humaine/ was published (1842),

Balzac remembered this episode in his life and dedicated /La

Grenadiere/ to his traveling companion:

"To Caroline, to the poetry of the journey, from the grateful

traveler."

In explaining this dedication to Madame Hanska, Balzac states that the

/poesie du voyage/ was merely the poetry of it and nothing more, and

that when she comes to Paris he will take pleasure in showing to her

this intimate friend of Madame Carraud, this charming, intellectual

woman whom he has not seen since.

Balzac went to Madame Marbouty's home to read to her the first acts of

/L'Ecole des Menages/, which she liked; a few days later, he returned,

depressed because a great lady had told him it was /ennuyeux/, so she

tried to cheer him. /Souvenirs inedits/, dated February, 1839, left by

her, and a letter from her to Balzac dated March 12, 1840, in which

she asks him to give her a ticket to the first performance of his

play,[*] show that they were on excellent terms at this time. But

later a coolness arose, and in April, 1842, Madame Marbouty wrote /Une

fausse Position/. The personages in this novel are portraits, and

Balzac appears under the name of Ulric. This explains why the

dedication of /La Grenadiere/ was changed. Some writers seem to think

that Madame Marbouty suggested to Balzac /La Muse du Departement/, a

Berrichon bluestocking.

[*] The play referred to is doubtless /Vautrin/, played for the first

time March 14, 1840.

Among the women in the /Comedie humaine/ who have been identified with

women the novelist knew in the course of his life, Beatrix (Beatrix),

depicting the life of the Comtesse d'Agoult, is one of the most noted.

Balzac says of this famous character: "Yes, Beatrix is even too much

Madame d'Agoult. George Sand is at the height of felicity; she takes a

little vengeance on her friend. Except for a few variations, /the

story is true/."

Although Balzac wrote /Beatrix/ with the information about the heroine

which he had received from George Sand, he was acquainted with Madame

d'Agoult. Descended from the Bethmanns of Hamburg or Frankfort, she

was a native of Touraine, and played the role of a "great lady" at

Paris. She became a journalist, formed a /liaison/ with Emile de

Girardin, and wrote extensively for the /Presse/ under the name of

Daniel Stern. She had some of the characteristics of the Princesse

Belgiojoso; she abandoned her children. Balzac never liked her, and

described her as a dreadful creature of whom Liszt was glad to be rid.

She made advances to the novelist, and invited him to her home; he

dined there once with Ingres and once with Victor Hugo, but he did not

enjoy her hospitality. Notwithstanding the aversion which Balzac had

for her, he sent her autograph to Madame Hanska, and met her at

various places.

Among women Balzac's most noted literary friend was George Sand, whom

he called "my brother George." In 1831 Madame Dudevant, having

attained some literary fame by the publication of /Indiana/, desired

to meet the author of /La Peau de Chagrin/, who was living in the rue

Cassini, and asked a mutual friend to introduce her.[*] After she had

expressed her admiration for the talent of the young author, he in

turn complimented her on her recent work, and as was his custom,

changed the conversation to talk of himself and his plans. She found

this interview helpful and he promised to counsel her. After this

introduction Balzac visited her frequently. He would go puffing up the

stairs of the many-storied house on the quai Saint-Michel where she

lived. The avowed purpose of these visits was to advise her about her

work, but thinking of some story he was writing, he would soon begin

to talk of it.

[*] Different statements have been made as to who introduced George

Sand to Balzac. In her /Histoire de ma Vie/, George Sand merely

says it was a friend (a man). Gabriel Ferry, /Balzac et ses

Amies/, makes the same statement. Seche et Bertaut, /Balzac/,

state that it was La Touche who presented her to him, but Miss K.

P. Wormeley, /A Memoir of Balzac/, and Mme. Wladimir Karenine,

/George Sand/, state that it was Jules Sandeau who presented her

to him. Confirming this last statement, the Princess Radziwill

states that it was Jules Sandeau, and that her aunt, Madame Honore

de Balzac, has so told her.

They seem to have had many enjoyable hours with each other. She

relates that one evening when she and some friends had been dining

with Balzac, after a rather peculiar dinner he put on with childish

glee, a beautiful brand-new /robe de chambre/ to show it to them, and

purposed to accompany them in this costume to the Luxembourg, with a

candlestick in his hand. It was late, the place was deserted, and when

George Sand suggested that in returning home he might be assassinated,

he replied: "Not at all! If I meet thieves they will think me insane,

and will be afraid of me, or they will take me for a prince, and will

respect me." It was a beautiful calm night, and he accompanied them

thus, carrying his lighted candle in an exquisite carved candlestick,

talking of his four Arabian horses, which he never had had, but which

he firmly believed he was going to have. He would have conducted them

to the other end of Paris, if they had permitted him.

Once George Sand and Balzac had a discussion about the /Contes

droletiques/ during which she said he was shocking, and he retorted

that she was a prude, and departed, calling to her on the stairway:

"/Vous n'etes qu'une bete!/" But they were only better friends after

this.

Early in their literary career Balzac held this opinion of her: "She

has none of the littleness of soul nor any of the base jealousies

which obscure the brightness of so much contemporary talent. Dumas

resembles her in this respect. George Sand is a very noble friend, and

I would consult her with full confidence in my moments of doubt on the

logical course to pursue in such or such a situation; but I think she

lacks the instinct of criticism: she allows herself to be too easily

persuaded; she does not understand the art of refuting the arguments

of her adversary nor of justifying herself." He summarized their

differences by telling her that she sought man as he ought to be, but

that he took him as he is.

If Madame Hanska was not jealous of George Sand, she was at least

interested to know the relations existing between her and Balzac, for

we find him explaining: "Do not fear, madame, that Zulma Dudevant will

ever see me attached to her chariot. . . . I only speak of this

because more celebrity is fastened on that woman than she deserves;

which is preparing for her a bitter autumn. . . . /Mon Dieu!/ how is

it that with such a splendid forehead you can think little things! I

do not understand why, knowing my aversion for George Sand, you make

me out her friend." Since Madame Hanska was making a collection of

autographs of famous people, Balzac promised to send her George

Sand's, and he wished also to secure one of Aurore Dudevant, so that

she might have her under both forms.

It is interesting to note that at various times Balzac compared Madame

Hanska to George Sand. While he thought his "polar star" far more

beautiful, she reminded him of George Sand by her coiffure, attitude

and intellect, for she had the same feminine graces, together with the

same force of mind.

On his way to Sardinia, Balzac stopped to spend a few days with George

Sand at her country home at Nohant. He found his "comrade George" in

her dressing-gown, smoking a cigar after dinner in the chimney-corner

of an immense solitary chamber. In spite of her dreadful troubles, she

did not have a white hair; her swarthy skin had not deteriorated and

her beautiful eyes were still dazzling. She had been at Nohant about a

year, very sad, and working tremendously. He found her leading about

the same life as he; she retired at six in the morning and arose at

noon, while he retired at six in the evening and arose at midnight;

but he conformed to her habits while spending these three days at her

chateau, talking with her from five in the evening till five the next

morning; after this, they understood each other better than they had

done previously. He had censured her for deserting Jules Sandeau, but

afterwards had the deepest compassion for her, as he too had found him

to be a most ungrateful friend.

Balzac felt that Madame Dudevant was not lovable, and would always be

difficult to love; she was a /garcon/, an artist, she was grand,

generous, devoted, chaste; she had the traits of a man,--she was not a

woman. He delighted in discussing social questions with a comrade to

whom he did not need to show the /galanterie d'epiderme/ necessary in

conversation with ordinary women. He thought that she had great

virtues which society misconstrued, and that after hours of discussion

he had gained a great deal in making her recognize the necessity of

marriage. In discussing with him the great questions of marriage and

liberty, she said with great pride that they were preparing by their

writings a revolution in manners and morals, and that she was none the

less struck by the objections to the one than by those to the other.

She knew just what he thought about her; she had neither force of

conception, nor the art of pathos, but--without knowing the French

language--she had /style/. Like him, she took her glory in raillery,

and had a profound contempt for the public, which she called

/Jumento/. Defending her past life, he says: "All the follies that she

has committed are titles to fame in the eyes of great and noble souls.

She was duped by Madame Dorval, Bocage, Lammennais, etc., etc. Through

the same sentiment she is now the dupe of Liszt and Madame d'Agoult;

she has just realized it for this couple as for la Dorval, for she has

one of those minds that are powerful in the study, through intellect,

but extremely easy to entrap on the domain of reality."

During this week-end visit, Madame Dudevant related to Balzac the

story of Liszt and Madame d'Agoult, which he reproduced in /Beatrix/,

since in her position, she could not do so herself. In the same book,

George Sand is portrayed as Mademoiselle des Touches, with the

complexion, pale olive by day, and white under artificial light,

characteristic of Italian beauty. The face, rather long than oval,

resembles that of some beautiful Isis. Her hair, black and thick,

falls in plaited loops over her neck, like the head-dress with rigid

double locks of the statues at Memphis, accentuating very finely the

general severity of her features. She has a full, broad forehead,

bright with its smooth surface on which the light lingers, and molded

like that of a hunting Diana; a powerful, wilful brow, calm and still.

The eyebrows, strongly arched, bend over the eyes in which the fire

sparkles now and again like that of fixed stars. The cheek-bones,

though softly rounded, are more prominent than in most women, and

confirm the impression of strength. The nose, narrow and straight, has

high-cut nostrils, and the mouth is arched at the corners. Below the

nose the lip is faintly shaded by a down that is wholly charming;

nature would have blundered if she had not placed there that tender

smoky tinge.

Balzac admitted that this was the portrait of Madame Dudevant, saying

that he rarely portrayed his friends, exceptions being G. Planche in

Claude Vignon, and George Sand in Camille Maupin (Mademoiselle des

Touches), both with their consent.

Madame Dudevant was an excessive smoker, and during Balzac's visit to

her, she had him smoke a hooka and latakia which he enjoyed so much

that he wrote to Madame Hanska, asking her to get him a hooka in

Moscow, as he thought she lived near there, and it was there or in

Constantinople that the best could be found; he wished her also, if

she could find true latakia in Moscow, to send him five or six pounds,

as opportunities were rare to get it from Constantinople. Later, on

his visit to Sardinia, he wrote her from Ajaccio: "As for the latakia,

I have just discovered (laugh at me for a whole year) that Latakia is

a village of the island of Cyprus, a stone's throw from here, where a

superior tobacco is made, named from the place, and that I can get it

here. So mark out that item."[*]

[*] /Lettres a l'Etrangere. This contradicts the statement of S. de

Lovenjoul, /Bookman/, that Balzac had a horror of tobacco and is

known to have smoked only once, when a cigar given him by Eugene

Sue made him very ill. He evidently had this excerpt of a letter

in mind: "I have never known what drunkenness was, except from a

cigar which Eugene Sue made me smoke against my will, and it was

that which enabled me to paint the drunkenness for which you blame

me in the /Voyage a Java/." This visit to George Sand was made

five years after this letter was written. Or S. de Lovenjoul might

have had in mind the statement of Theophile Gautier that Balzac

could not endure tobacco in any form; he anathematized the pipe,

proscribed the cigar, did not even tolerate the Spanish

/papelito/, and only the Asiatic narghile found grace in his

sight. He allowed this only as a curious trinket, and on account

of its local color.

George Sand and Balzac discussed their work freely and did not

hesitate to condemn either plot or character of which they did not

approve. Some of Balzac's women shocked her, but she liked /La

premiere Demoiselle/ (afterwards L'Ecole des Manages), a play which

Madame Surville found superb, but which Madame Hanska discouraged

because she did not like the plot. She aided him in a financial manner

by signing one of his stories, /Voyage d'un Moineau de Paris/. At that

time, Balzac needed money and Stahl (Hetzel) refused to insert in his

book, /Scenes de la Vie privee de Animaux/ (2 vols., 1842), this story

of Balzac's, who had already furnished several articles for this

collection. George Sand signed her name, and in this way, Balzac

obtained the money.

Madame Dudevant not only remained a true friend to Balzac in a

literary and financial sense, but was glad to defend his character,

and was firm in refuting statements derogatory to him. In apologizing

to him for an article that had appeared without her knowledge in the

/Revue independente/, edited by her, she asked his consent to write a

large work about him. He tried to dissuade her, telling her that she

would create enemies for herself, but, after persistence on her part,

he asked her to write a preface to the /Comedie humaine/. The plan of

the work, however, was very much modified, and did not appear until

after Balzac's death.

Balzac dined frequently with Madame Dudevant and political as well as

social and literary questions were discussed. He enjoyed opposing her

views; after his return from his prolonged visit to Madame Hanska in

St. Petersburg (1843), George Sand twitted him by asking him to give

his /Impressions de Voyage/.

A story told at Issoudun illustrates further the genial association of

the two authors: Balzac was dining one day at the Hotel de la Cloche

in company with George Sand. She had brought her physician, who was to

accompany her to Nohant. The conversation turned on the subject of

insane people, and the peculiar manner in which the exterior signs of

insanity are manifested. The physician claimed to be an expert in

recognizing an insane person at first sight. George Sand asked very

seriously: "Do you see any here?" Balzac was eating, as always,

ravenously, and his tangled hair followed the movement of his head and

arm. "There is one!" said the Doctor; "no doubt about it!" George Sand

burst out laughing, Balzac also, and, the introduction made, the

confused physician was condemned to pay for the dinner.

Balzac expresses his admiration for her in the dedication of the

/Memoires de deux jeunes mariees/:

"To George Sand.

"This dedication, dear George, can add nothing to the glory of your

name, which will cast its magic luster on my book; but in making

it there is neither modesty nor self-interest on my part. I desire

to bear testimony to the true friendship between us which

continues unchanged in spite of travels and absence,--in spite,

too, of our mutual hard work and the maliciousness of the world.

This feeling will doubtless never change. The procession of

friendly names which accompany my books mingles pleasure with the

pain their great number causes me, for they are not written

without anxiety, to say nothing of the reproach cast upon me for

my alarming fecundity,--as if the world which poses before me were

not more fecund still. Would it not be a fine thing, George, if

some antiquary of long past literatures should find in that

procession none but great names, noble hearts, pure and sacred

friendships,--the glories of this century? May I not show myself

prouder of that certain happiness than of other successes which

are always uncertain? To one who knows you well it must ever be a

great happiness to be allowed to call himself, as I do here,

"Your friend,

"DE BALZAC."

Women in the Life of Balzac · 第 3 / 6 章