CHAPTER I

Ver.12.12.00*END*

Etext prepared by Dagny, dagnyj@hotmail.com

and John Bickers, jbickers@ihug.co.nz

WOMEN IN THE LIFE OF BALZAC

By Juanita Helm Floyd

TO

MY SISTER NANNIE

" . . . for no one knows the secret of my life,

and I do not wish to disclose it to any one."

/Lettres a l'Etrangere/, V. I, p. 418, July 19, 1837.

PREPARER'S NOTE

This text was originally published in 1921 by Henry Holt and

Company.

PREFACE

In presenting this study of Balzac's intimate relations with various

women, the author regrets her inability, owing to war conditions, to

consult a few books which are out of print and certain documents which

have not appeared at all in print, notably the collection of the late

Vicomte de Spoelberch de Lovenjoul.

The author gladly takes this opportunity of acknowledging her deep

gratitude to various scholars, and wishes to express, even if

inadequately, her appreciation of their inspiring contact; especially

to Professor Chester Murray and Professor J. Warshaw for first

interesting her in the great possibilities of a study of Balzac. To

Professor Henry Alfred Todd she is grateful for his sympathetic

scholarship, valuable suggestions as to matter and style, and for his

careful revision of the manuscript; to Professor Gustave Lanson, for

his erudition and versatile mind, which have had a great influence; to

Professor F. M. Warren, for reading a part of the text and for many

general ideas; to Professor Fernand Baldensperger, for reading the

text and for encouragement; to Professor Gilbert Chinard, Professor

Earle B. Babcock and Professor LeBraz for re-reading the text and for

valuable suggestions; and to Professor John L. Gerig for his

sympathetic interest, broad information, and inspiring encouragement.

To still another would she express her thanks. The Princess Radziwill

has taken a great interest in this work, which deals so minutely with

the life history of her aunt, and she has been most gracious in giving

the author much information not to be found in books. She has made

many valuable suggestions, read the entire manuscript, and approved of

its presentation of the facts involved.

JUANITA H. FLOYD.

Evansville, Indiana.

INTRODUCTION

A quantity of books have been written about Balzac, some of which are

very instructive, while others are nothing but compilations of gossip

which give a totally wrong impression of the life, works and

personality of the great French novelist. Having the honor of being

the niece of his wife, the wonderful /Etrangere/, whom he married

after seventeen years of an affection which contained episodes far

more romantic than any of those which he has described in his many

books, and having been brought up in the little house of the rue

Fortunee, afterwards the rue Balzac, where they lived during their

short married life, I can perhaps better appreciate than most people

the value of these different books, none of which gives us an exact

appreciation of the man or of the difficulties through which he had to

struggle before he won at last the fame he deserved. And the

conclusion to which I came, after having read them most attentively

and conscientiously, was that it is often a great misfortune to

possess that divine spark of genius which now and then touches the

brow of a few human creatures and marks them for eternity with its

fiery seal. Had Balzac been one of those everyday writers whose names,

after having been for a brief space of time on everyone's lips, are

later on almost immediately forgotten, he would not have been

subjected to the calumnies which embittered so much of his declining

days, and which even after he was no longer in this world continued

their subterranean and disgusting work, trying to sully not only

Balzac's own colossal personality, but also that of the devoted wife,

whom he had cherished for such a long number of years, who had all

through their course shared his joys and his sorrows, and who, after

he died, had spent the rest of her own life absorbed in the

remembrance of her love for him, a love which was stronger than death

itself.

Having spent all my childhood and youth under the protection and the

roof of Madame de Balzac, it was quite natural that every time I saw

another inaccuracy or falsehood concerning her or her great husband

find its way into the press, I should be deeply affected. At last I

began to look with suspicion at all the books dealing with Balzac or

with his works, and when Miss Floyd asked me to look over her

manuscript, it was with a certain amount of distrust and prejudice

that I set myself to the task. It seemed to me impossible that a

foreigner could write anything worth reading about Balzac, or

understand his psychology. What was therefore my surprise when I

discovered in this most remarkable volume the best description that

has ever been given to us of this particular phase of Balzac's life

which hitherto has hardly been touched upon by his numerous

biographers, his friendships with the many distinguished women who at

one time or another played a part in his busy existence, a description

which not only confirmed down to the smallest details all that my aunt

had related to me about her distinguished husband, but which also gave

an appreciation of the latter's character that entirely agreed with

what I had heard about its peculiarities from the few people who had

known him well, Theophile Gautier among others, who were still alive

when I became old enough to be intensely interested in their different

judgments about my uncle. After such a length of years it seemed

almost uncanny to find a person who through sheer intuition and hard

study could have reconstituted with this unerring accuracy the figure

of one who had remained a riddle in certain things even to his best

friends, and who in the pages of this extraordinary book suddenly

appeared before my astonished eyes with all the splendor of that

genius of his which as years go by, becomes more and more admired and

appreciated.

One must be a scholar to understand Balzac; his style and manner of

writing is often so heavy and so difficult to follow, reminding one

more of that of a professor than of a novelist. And indeed he would

have been very angry to be considered only as a novelist, he who

aspired and believed himself to be, as he expressed it one day in the

course of a conversation with Madame Hanska, before she became his

wife, "a great painter of humanity," in which appreciation of his work

he was not mistaken, because some of the characters he evoked out of

his wonderful brain remind one of those pictures of Rembrandt where

every stroke of the master's brush reveals and brings into evidence

some particular trait or feature, which until he had discovered it,

and brought it to notice, no one had seen or remarked on the human

faces which he reproduced upon the canvas. Michelet, who once called

St. Simon the "Rembrandt of literature," could very well have applied

the same remark to Balzac, whose heroes will live as long as men and

women exist, for whom these other men and women whom he described,

will relive because he did not conjure their different characters out

of his imagination only, but condensed all his observations into the

creation of types which are so entirely human and real that we shall

continually meet with them so long as the world lasts.

One of Balzac's peculiarities consisted in perpetually studying

humanity, which study explains the almost unerring accuracy of his

judgments and of the descriptions which he gives us of things and

facts as well as of human beings. In his impulsiveness, he frequented

all kinds of places, saw all kinds of people, and tried to apply the

dissecting knife of his spirit of observation to every heart and every

conscience. He set himself especially to discover and fathom the

mystery of the "eternal feminine" about which he always thought, and

it was partly due to this eager quest for knowledge of women's souls

that he allowed himself to become entangled in love affairs and love

intrigues which sometimes came to a sad end, and that he spent his

time in perpetual search of feminine friendships, which were later on

to brighten, or to mar his life.

Miss Floyd in the curious volume which she has written has caught in a

surprising manner this particular feature in Balzac's complex

character. She has applied herself to study not only the man such as

he was, with all his qualities, genius and undoubted mistakes, but

such as he appeared to be in the eyes of the different women whom he

had loved or admired, and at whose hands he had sought encouragement

and sympathy amid the cruel disappointments and difficulties of an

existence from which black care was never banished and never absent.

With quite wonderful tact, and a lightness of touch one can not

sufficiently admire, she has made the necessary distinctions which

separated friendship from love in the many romantic attachments which

played such an important part in Balzac's life, and she has in

consequence presented to us simultaneously the writer, whose name will

remain an immortal one, and the man whose memory was treasured, long

after he had himself disappeared, by so many who, though they had

perhaps never understood him entirely, yet had realized that in the

marks of affection and attachment which he had given to them, he had

laid at their feet something which was infinitely precious, infinitely

real, something which could never be forgotten.

Her book will remain a most valuable, I was going to say the most

valuable, contribution to the history of Balzac, and those for whom he

was something more than a great writer and scholar, can never feel

sufficiently grateful to her for having given it to the world, and

helped to dissipate, thanks to its wonderful arguments, so many false

legends and wild stories which were believed until now, and indeed are

still believed by an ignorant crowd of so-called admirers of his, who,

nine times out of ten, are only detractors of his colossal genius, and

remarkable, though perhaps sometimes too exuberant, individuality.

At the same time, Miss Floyd, in the lines which she devotes to my

aunt and to the long attachment that had united the latter and Balzac,

has in many points re-established the truth in regard to the character

of a woman who in many instances has been cruelly calumniated and

slandered, in others absolutely misunderstood, to whom Balzac once

wrote that she was "one of those great minds, which solitude had

preserved from the petty meannesses of the world," words which

describe her better than volumes could have done. She had truly led a

silent, solitary, lonely life that had known but one love, the man

whom she was to marry after so many vicissitudes, and in spite of so

many impediments, and but one tenderness, her daughter, a daughter who

unfortunately was entirely her inferior, and in whom she could never

find consolation or comfort, who could neither share her joys, nor

soothe her sorrows.

In her convictions, Madame de Balzac was a curious mixture of atheism

and profound faith in a Divinity before whom mankind was accountable

for all its good or bad deeds. All through her long life she had been

under the influence of her father, one of the remarkable men of his

generation, who had enjoyed the friendship of most of the great French

writers of the period immediately preceding the Revolution, including

Voltaire; he had brought her up in an atmosphere of the eighteenth

century with its touch of skepticism, and the Encyclopedia had always

remained for her a kind of gospel, in spite of the fact that she had

been reared in one of the most haughty, aristocratic circles in

Europe, in a country where the very mention of the words /liberty/ and

/freedom of opinion/ was tabooed, and that her mother had been one of

those devout Roman Catholics who think it necessary to consult their

confessor, even in regard to the most trivial details of their daily

existence. Placed as she had been between her parents' incredulity and

bigotry, my aunt had formed opinions of her own, of which a profound

tolerance and a deep respect for the beliefs and convictions of others

was the principal feature. She never condemned even when she did not

approve, and she hated hypocrisy, no matter in what shape or aspect it

presented itself before her eyes. This explains the courage she

displayed when against the advice and the wishes of her family, she

persisted in marrying Balzac, though it hardly helps us to understand

from what we know of the latter's character, how he came to fall so

deeply in love with a woman who in almost everything thought so

differently from what he thought, especially in regard to those two

subjects which absorbed and engrossed him until the last days of his

life, religion and politics.

That he loved her, and that she loved him, in spite of these

differences in their points of view, is to their mutual honor, but it

adds to the mystery and to the enigmatical side of a romance that has

hardly been equalled in modern times; and it accounts for the fact

that some friction occurred between them later on, when my aunt found

herself trying to restrain certain exuberances on the part of her

husband regarding her own high lineage, about which she never thought

much herself, though she had always tried to live up to the duties

which it imposed upon her. I am mentioning this circumstance to

explain certain exaggerations which we constantly find in Balzac's

letters in regard to his marriage. His imagination was extremely

vivid, and its fertility sometimes carried him far away into regions

where it was nearly impossible to follow him, and where he really came

to believe quite sincerely in things which had never existed. For

instance in his correspondence with his mother and friends, he is

always speaking of the necessity for Madame Hanska to obtain the

permission of the Czar to marry him. This is absolutely untrue. My

aunt did not require in the very least the consent of the Emperor to

become Madame de Balzac. The difficulties connected with her marriage

consisted in the fact that having been left sole heiress of her first

husband's immense wealth, she did not think herself justified in

keeping it after she had contracted another union, and with a

foreigner. She therefore transferred her whole fortune to her

daughter, reserving for herself only an annuity which was by no means

considerable, and it was this arrangement that had to be sanctioned,

not by the sovereign who had nothing to do with it, but by the Supreme

Court of Russia, which at that time was located in St. Petersburg.

Balzac, however, wishing to impress his French relatives with the

grandeur of the marriage he was about to make, imagined this tale of

the Czar's opposition, in order to add to his own importance and to

that of his future wife, an invention which revolted my aunt so much

that in that part of her husband's correspondence which was published

by her a year or two before her death, she carefully suppressed all

the passages which contained this assertion which had so thoroughly

annoyed as well as angered her. I have sometimes wondered what she

would have said had she seen appear in print the curious letter which

Balzac wrote immediately after their wedding to Dr. Nacquart in which

he described with such pomp the different high qualities, merits, and

last but not least, brilliant positions occupied by his wife's

relatives, beginning with Queen Marie Leszczinska, the consort of

Louis XV, and ending with the husband of my father's stepdaughter,

Count Orloff, whom the widest stretch of imagination could not have

connected with my aunt.

I cannot refrain from mentioning here an anecdote which is very

typical of Balzac. He was about to return to Paris from Russia after

his marriage. My aunt coming into his room one morning found him

absorbed in writing a letter. Asking him for whom it was intended she

was petrified with astonishment when he replied that it was for the

Duke de Bordeaux, as the Comte de Chambord was still called at the

time, to present his respects to him upon his entrance into his

family! My aunt at first could not understand what it was he meant,

and when at last she had grasped the fact that it was in virtue of her

distant, very distant, relationship with Queen Marie Leszczinska that

he claimed the privilege of cousinship with the then Head of the Royal

House of France, it was with the greatest difficulty and with any

amount of trouble that she prevailed upon him at last to give up this

remarkable idea, and to be content with the knowledge that some

Rzewuski blood flowed in the veins of the last remaining member of the

elder line of the Bourbons, without intruding upon the privacy of the

Comte de Chambord, who probably would have been somewhat surprised to

receive this extraordinary communication from the great, but also

snobbish Balzac.

It was on account of this snobbishness, which had something childish

about it, that he sometimes became involved in discussions, not only

with my aunt, but also with several of his friends, Victor Hugo among

others, who could not bring themselves to forgive him for thinking

more of the great and illustrious families with which his marriage had

connected him than of his own genius and marvelous talents. Hugo most

unjustly accused my aunt of encouraging this "aberration," as he

called it, of Balzac's mind; in which judgment of her he was vastly

mistaken, because she was the person who suffered the most through it,

and by it. But this unwarranted suspicion made him antagonistic to

her, and probably inspired the famous description he left us of

Balzac's last hours in the little volume called /Choses vues/. This

was partly the cause why people afterwards said that my aunt's married

life with the great writer had been far from happy, and had resolved

itself into a great disappointment for both of them. The reality was

very different, because during the few months they lived together,

they had known and enjoyed complete and absolute happiness, and Madame

de Balzac's heart was forever broken when she closed with pious hands

the eyes of the man who had occupied such an immense place in her

heart as well as in her life. Many years later, talking with me about

those last sad hours when she watched with such tender devotion by his

bedside, she told me with accents that are still ringing in my ears

with their wail of agony: I lived through a hell of suffering on that

day.

Nevertheless she bore up bravely under the load of the unmerited

misfortunes which had fallen upon her. Her first care, after she had

become for the second time a widow, was to pay Balzac's debts, which

she proceeded to do with the thoroughness she always brought to bear

in everything she undertook. She remained upon the most affectionate

terms with his family, and it was due to her that Balzac's mother was

able to spend her last years in comfort. These facts speak for

themselves, and, to my mind at least, dispose better than volumes on

the subject could do of the conscious or unconscious calumny cast by

Victor Hugo on my aunt's memory. It must here be explained that the

real reason why he did not see her, when he called for the last time

on his dying friend, and concluded so hastily that she preferred

remaining in her own apartments than at her husband's side, consisted

in the fact that she did not like the poet, who she instinctively

felt, also did not care for her, so she preferred not to encounter a

man whom she knew as antagonistic to herself at an hour when she was

about to undergo the greatest trial of her life, and she retired to

her room when he was announced. But Hugo, who had often reproached

Balzac for being vain, had in his own character a dose of vanity

sufficient to make him refuse to admit that there could exist in the

whole of the wide world a human being who would not have jumped at the

chance of seeing him, even under the most distressing of

circumstances.

I have said already that my aunt's opinions consisted of a curious

mixture of atheism and a profound belief in the Divinity. Her mind was

far too vigorous and too deep to accept without discussion the dogmas

of the Roman Catholic Church to which she belonged officially, and she

formed her own ideas as to religion and the part it ought to play in

human existence. She held the firm conviction that we must always try,

at least, to do what is right, regardless of the sorrow this might

entail upon us. In one of her letters to my mother, she says:

"You will know one day, my dear little sister, that what one cares

the most to read over again in the book of life are those

difficult pages of the past when, after a hard struggle, duty has

remained the master of the battle field. It has buried its dead,

and brushed aside all the reminders that were left of them, and

God in his infinite mercy allows flowers and grasses to grow again

on this bloody ground. Don't think that by these flowers, I mean

to say that one forgets. No, on the contrary, I am thinking of

remembrance, the remembrance of the victory that has been won

after so many sacrifices; I am thinking of all those voices of the

conscience which come to soothe us, and to tell us that our Father

in Heaven is satisfied with what we have done."

A person who had intimately known both Balzac and my aunt said one day

that they completed each other by the wide difference which existed in

their opinions in regard to the two important subjects of religion and

politics. The remark was profoundly true, because it was this very

difference which allowed them to bring into their judgments an

impartiality which we seldom meet with in our modern society. They

mutually respected and admired each other, and even when they were not

in perfect accord, or just because they were not in perfect accord as

to this or that thing, they nevertheless tried, thanks to the respect

which they entertained for each other, to look upon mankind, its

actions, follies and mistakes, with kindness and indulgence. The

curious thing in regard to their situation was that my aunt who had

been born and reared in one of the most select and prejudiced of

aristocratic circles, never knew what prejudice was, and remained

until the last day of her life a staunch liberal, who could never

bring herself to ostracize her neighbor, because he happened to think

or to believe otherwise than she did herself. She was perfectly

indifferent to advantages of birth, fortune or high rank, and she was

rather inclined to criticize than to admire the particular society and

world amidst which she moved. Balzac on the contrary, though a

/bourgeois/ by origin, cared only for those high spheres for which he

had always longed since his early youth, and of which a sudden freak

of fortune so unexpectedly had opened him the doors. In that sense he

was the /parvenu/ his enemies have accused him of being, and he often

showed himself narrow minded, until at last his wife's influence made

him consider, without the disdain he had affected for them before,

people who were not of noble birth or of exalted rank. On the other

hand, Madame de Balzac, thanks to her husband's Catholic and

Legitimistic tendencies and sympathies, became less sarcastic than had

been the case when she had, perhaps more than she ought, noticed the

smallnesses and meannesses of the particular set of people who at that

period constituted the cream of European society. They both came to

acquire a wider view of the world in general, thanks to their

different ways of looking at it, and this of course turned to their

great mutual advantage.

I will not extend myself here on the help my aunt was to Balzac all

through the years which preceded their marriage, when there seemed no

possibility of the marriage ever taking place. She encouraged him in

his work, interested herself in all his actions, praised him for all

his efforts, tried to be for him the guide and the star to which he

could look in his moments of dark discouragement, as well as in his

hours of triumph. Without her affection to console him, he would most

probably have broken down under the load of immense difficulties which

constantly burdened him, and he never would have been able to leave

behind him as a legacy to a world that had never property appreciated

or understood him, those volumes of the /Comedie humaine/ which have

made his name immortal. Madame Hanska was his good genius all through

those long and dreadful years during which he struggled with such

indomitable courage against an adverse fate, and her devotion to him

certainly deserved the words which he wrote to her one day, "I love

you as I love God, as I love happiness!"

All this has taken me very far from Miss Floyd's book, though what I

have just written about my uncle and aunt completes in a certain sense

the details she has given us concerning the wonderful romance which

after seventeen years of arduous waiting, made Madame Hanska the wife

of one of the greatest literary glories of France. Her work is

magnificent and she has handled it superbly, and reconstituted two

remarkable figures who were beginning to be, not forgotten, which is

impossible, but not so much talked about by the general public, who a

few years ago, had shown itself so interested in their life history as

it was first disclosed to us in the famous /Lettres a l'Etrangere/,

published by the Vicomte Spoelberch de Lovenjoul. She has also cleared

some of the clouds which had been darkening the horizon in regard to

both Balzac and his wife, and restored to these two their proper

places in the history of French literature in the nineteenth century.

She has moreover shown us a hitherto unknown Balzac, and a still more

unknown /Etrangere/, and this labor of love, because it was that all

through, can only be viewed with feelings of the deepest gratitude by

the few members still left alive of Madame de Balzac's family, my

three brothers and myself. I feel very happy to be given this

opportunity of thanking Miss Floyd, in my brothers' name as well as in

my own, for the splendid work which she has done, and which I am quite

certain will ensure for her a foremost place among the historians of

Balzac.

CATHERINE, PRINCESS RADZIWILL.

AUTHOR'S NOTE

The steady rise of Balzac's reputation during the last few decades has

been such that almost each year new studies have appeared about him.

While the women portrayed in the /Comedie humaine/ are often commented

upon, no recent work dealing in detail with the novelist's intimate

association with women and which might lead to identifying the

possible sources of his feminine characters in real life has been

published.

The present study does not undertake to establish the origin of all

the characters found in the /Comedie humaine/, but is an attempt to

trace the life of the novelist on the side of his relations with

various women,--a story which is even more thrilling than those

presented in many of his novels,--in the hope that it will help

explain some of the interesting enigmas presented by his work. So far

as the writer could find the necessary evidence, many of the women in

Balzac's novels have been here identified with women he knew in the

course of his life; and while giving due weight to the suggestions of

various writers, and indicating some of the most striking

resemblances, she has tried to avoid a mere promiscuous identification

of characters.

In the case of many novelists such an investigation would not be worth

while, but Balzac's place in literature is so transcendent and his

life and writings are so closely and fascinatingly interblended, that

it is hoped that the following study, in which the writer has striven

to maintain correctness of detail, may not be unwelcome, and that it

will throw light on Balzac's complex character, and help his readers

better to understand and appreciate some of his most noted women

characters. It is believed that this study will show that the

influence of women on Balzac was much wider and his acquaintance with

them much broader than has previously been supposed.

Apropos of remarks made by Sainte-Beuve and Brunetiere regarding

Balzac's admission to the higher circles of society, Emile Faguet has

this to say:

"I would point out that the duchesses and viscountesses at the end

of the Restoration were known neither to Sainte-Beuve nor to

Balzac, the former only having begun to frequent aristocratic

drawing-rooms in 1840, and Balzac, in spite of his very short

/liaison/ with Madame de Castries, having become a regular

attendant only a few months before that date. Sainte-Beuve himself

has told us that the Faubourg Saint-Germain /was closed to men of

letters before 1830/, and since it had to spend a few years

becoming accustomed to their admittance, Sainte-Beuve's testimony

is not at all valid as regards the great ladies of the

Restoration, even at the end."

Perhaps it is due partly to the above statement and partly to the fact

that Balzac tried to give the impression that he led a sort of

monastic life, that it is generally believed the novelist never had

access to the aristocratic society of his time, and never had an

opportunity of observing the great ladies or of frequenting the

marvelous balls and receptions that fill so large a place in his

writings. Whether he made a success of such descriptions is not the

question here, but the following pages will at least furnish proof

that he not only had many social opportunities, but that his presence

was sought by many women belonging to high life and the nobility.

In presenting in the following pages a somewhat imposing list of

duchesses, countesses and women of varying degrees of nobility, it is

not intended to picture Balzac as a /preux chevalier/, for he was far

from being one. Even in the most refined of /salons/, he displayed his

Rabelaisian manners and costume, and remained the typical author of

the /Contes drolatiques/; but to maintain that he never knew women of

the upper class or never even entered their society, involves a

misapprehension of the facts. Neither would the present writer give

the impression that this was the only class of women he knew or

associated with, for he certainly was acquainted with many of the

/bourgeoisie/ and of the peasant class; but here it is difficult to

make out a case, since his letters to or about women of these classes

are rare, and literary men of his day have not given many details of

his association with them.

From Balzac's youth, his most intense longings were to be famous and

to be loved. At times it might almost be thought that the second

desire took precedence over the first, but it was not the ordinary

woman that this future /Napoleon litteraire/ was seeking. His desire

was to win the affection of some lady of high standing, and when urged

by his family to consider marriage with a certain rich widow of the

/bourgeoisie/, it can be imagined with what a sense of relief he wrote

his mother that the bird had flown. An abnormal longing to mingle with

the aristocracy remained with him throughout his life; and during his

stay at Wierzchownia, after having all but made the conquest of a very

rich lady belonging to one of the most noted families of Russia, he

flattered himself by exaggerating her greatness.

Not being crowned from the first with the success he desired, Balzac

needed encouragement in his work. For this he naturally turned to

women who would give him of their time and sympathy. In his early

years, he received this encouragement and assistance from his sister

Laure, from Madame de Berny, Madame d'Abrantes, Madame Carraud and

others, and in his later life he was similarly indebted to Madame

Hanska. They gave him ideas, corrected his style, conceived plots,

furnished him with historical background, and criticized his work in

general. Is it surprising then that, having received so much from

women, he should have accorded them so great a place in his writings

as well as in his personal life?

While Balzac did not, as is often stated, /create/ the "woman of

thirty," this characteristic type having already appeared in Madame de

Stael's /Delphine/, in Benjamin Constant's /Adolphe/, and in

Stendhal's /Le Rouge et le Noir/, he must be credited with having

magnified her charms and presented her advantages and superiority to a

much higher degree than had been done before. Women indeed play in

general an important role in his work, many of his novels bear their

names; about one-third of the stories of /La Comedie humaine/ are

dedicated to women; and while not quite so large a proportion of the

characters created are women, they are numbered among the most

important personages of his prolific fancy.

If we are to believe his own testimony, his popularity among women was

by no means limited to his Paris environment, for he writes: "Fame is

conveyed to me through the post office by means of letters, and I

daily receive three or four from women. They come from the depths of

Russia, of Germany, etc.; I have not had one from England. Then there

are many letters from young people. It has become fatiguing. . . ."

It was only a matter of justice that women should show their

appreciation thus, for Balzac rendered them a gracious service in

prolonging, by his enormous literary influence, the period of their

eligibility for being loved. This he successfully extended to thirty

years, even to forty years; with rare skill he portrayed the charm of

a declining beauty--as one might delight in the glory of a brilliant

autumn or of a setting sun. At the same time, and on the one hand, he

depicted the young girl of various types, and women of the working and

servant class. And since his own life is so reflected throughout his

work, it is of interest to become acquainted with the inner and

intimate side of his genius, which has left us some of the greatest

documents we possess concerning human nature.

Balzac knew many women, and to understand him fully one should study

his relations with them. If he has portrayed them well, it is because

he loved them tenderly, and was loved by many in return. These

feminine affections formed one of the consolations of his life; they

not only gave him courage but helped to soften the bitterness of his

trials and disappointments.

While an effort has been made in the following work to solve the

questions as to the identity of the /Sarah, Maria, Sofka, Constance-

Victoire, Louise, Caroline,/ and the /Helene/ of Balzac's dedications,

and to show the role each played, no attempt has here been made to

lift the tightly drawn veil which has so long enveloped one side of

Balzac's private life. Whoever wishes to do this may now consult the

recent publication of the late Vicomte de Spoelberch de Lovenjoul, or

the /Mariage de Balzac/ by the late Count Stanislas Rzewuski. It is

far more pleasant--even if the charges be untrue--to think as did the

late Miss K. P. Wormeley, that no supporting testimony has been

offered to prove anything detrimental to the great author's character.

Though doubtless much overdrawn, one prefers the delightful picture of

him traced by his old friend, George Sand.

WOMEN IN THE LIFE OF BALZAC

CHAPTER I

BIOGRAPHICAL SKETCH OF BALZAC

In the delightful city of Tours, the childhood of Honore de Balzac was

spent in the midst of his family. This consisted of an original and

most congenial old father, a nervous, business-like mother, two

younger sisters, Laure and Laurentia, and a younger brother, Henri.

His maternal grandmother, Madame Sallambier, joined the family after

the death of her husband.

At about the age of eight, Honore was sent to a semi-military

/college/. Here, after six years of confinement, he lost his health,

not on account of any work assigned to him by his teachers, for he was

regarded as being far from a brilliant student, but because of the

abnormal amount of reading which he did on the outside. When he was

brought home for recuperation, his old grandmother alternately

irritated him with her "nervous attacks" and delighted him with her

numerous ways of showing her affection. At this time he wandered about

in the fresh air of the province of Touraine, and learned to love its

beautiful scenery, which he has immortalized in various novels.

After he had spent a year of this rustic life, his family moved to

Paris in the fall of 1814. There he continued his studies with M.

Lepitre, whose Royalist principles doubtless influenced him. He

attended lectures at the Sorbonne also, strolling meanwhile about the

Latin Quarter, and in 1816 was placed in the law office of M. de

Guillonnet-Merville, a friend of the family, and an ardent Royalist.

After eighteen months in this office, he spent more than a year in the

office of a notary, M. Passez, who was also a family friend.

It was probably during this period of residence in Paris that he first

met Madame de Berny, she who was later to wield so great an influence

over him and who held first place in his heart until their separation

in 1832. Probably at this same period, too, he met Zulma Tourangin, a

schoolmate of his sister Laure, and who, as Madame Carraud, was to

become his life-long friend. Of all the friendships that Balzac was

destined to form with women, this with Madame Carraud was one of the

purest, longest and most beautiful.

Having attained his majority and finished his legal studies, Balzac

was requested by his father to enter the office of M. Passez and

become a business man, but the life was so distasteful to him that he

objected and asked permission to spend his time as best he might in

developing his literary ability, a request which, in spite of the

opposition of the family, was finally granted for a term of two years.

He was accordingly allowed to establish himself in a small attic at

No. 9 rue Lesdiguieres, while his family moved to Villeparisis.

His father's weakness in thus giving in to his son was most irritating

to Balzac's mother, who was endowed with the business faculties so

frequently met with among French women. She was convinced that a

little experience would soon cause her son to change his mind. But he,

on his part, ignored his hardships. He began to dream of a life of

fame. In his garret, too, he began to develop that longing for luxury

which was to increase with the years, and which was to cost him so

much. At this time, he took frequent walks through the cemetery of

Pere-Lachaise around the graves of Moliere, La Fontaine and Racine. He

would occasionally visit a friend with whom he could converse, but he

usually preferred a sympathetic listener, to whom he could pour out

his plans and his innermost longings. Otherwise his life was as

solitary as it was cloistered. He confined himself to his room for

days at a time, working fiercely at the manuscript of the play,

/Cromwell/, which he felt to be a masterpiece.

This work he finished and took to his home for approval in April,

1820. What must have been his disappointment when, certain of success,

he not only found his play disapproved but was advised to devote his

time and talents to anything except literature! But his courage was

not daunted thus. Remarking that /tragedies/ appeared not to be in his

line, he was ready to return to his garret to attempt another kind of

literature, and would have done so, had not his mother, seeing that he

would certainly injure his health, interposed; and although only

fifteen months of the allotted two years had expired, insisted that he

remain at home, and later sent him to Touraine for a much needed rest.

During his stay at home, he was to suffer another disappointment. His

sister Laure, to whom he had confided all his secrets and longings,

was married to M. Surville in May, 1830, and moved to Bayeux. He was

thus deprived of her congenial companionship. The separation is

fortunate for posterity, however, since the letters he wrote to her

reveal much of the family life, both pleasant and otherwise, together

with a great deal concerning his own desires and struggles. Thus early

in life, he realized that his was a very "original" family, and

regretted not being able to put the whole group into novels. His

correspondence gives a very good description of their various

eccentricities, and he has later immortalized some of these by

portraying them in certain of his characters.

Continually worried by his irritable mother, feeling himself forced to

make money by writing lest he be compelled to enter a lawyer's office,

he produced in five years, with different collaborators, a vast number

of works written under various pseudonyms. He tutored his younger and

much petted brother Henri, but found his pleasures outside of the

family circle. It was arranged that he should give lessons to one of

the sons of M. and Mme. de Berny, and thus he had an opportunity of

seeing much of Madame de Berny, whose patience under suffering and

sympathetic nature deeply impressed him. On her side, she took an

interest in him and devoted much time in helping and indeed "creating"

him. Unhappy in her married life, she must have found the

companionship of Balzac most interesting, and realizing that the young

man had a great future, she acted as a severe critic in correcting his

manuscripts, and cheered him in his hours of depression. Her mother

having been one of the Queen's ladies in waiting, the Royalist

principles previously instilled in the mind of the young author were

reinforced by this charming woman, as well as by her mother, who could

entertain him indefinitely with her exciting stories of imprisonment

and hairbreadth escapes.

After a few years of life at Villeparisis, Balzac removed to Paris. He

had met an old friend, M. d'Assonvillez, whom he told of the conflict

between his family and himself over his occupation, and this gentleman

advised him to seek a business that would make him independent, even

offering to provide the necessary funds. Balzac took the advice, and

with visions of becoming extremely rich, launched into a publishing

career, proposing to bring out one-volume editions of various authors'

complete works, commencing with La Fontaine and Moliere. As he did not

have the necessary capital for advertising, however, his venture

resulted in a loss. His friend then persuaded him to invest in a

printing-press, and in August, 1826, he made another beginning. He did

not lack courage; but though he later manipulated such wonderful

business schemes in his novels he proved to be utterly incapable

himself in practical life.

A second time he was doomed to failure, but with his indomitable will

he resolved that inasmuch as he had met with such financial disasters

through the press, he would recover his fortunes in the same way, and

set himself to writing with even greater determination than ever. Now

it was that Madame de Berny showed her true devotion by coming to his

aid in his financial troubles as well as in his literary ones; she

loaned him 45,000 francs, saw to it that the recently purchased type-

foundry became the property of her family, and, with the help of

Madame Surville, persuaded Madame de Balzac to save her son from the

disgrace of bankruptcy by lending him 37,000 francs. Thus, after less

than two years of experience, he found himself burdened with a debt

which like a black cloud was to hang over him during his entire life.

Other friends also came to his rescue. But if Balzac did not have

business capacity, his experience in dealing with the financial world,

of which he had become a victim, furnished him with material of which

he made abundant use later in his works.

In September, 1828, after this business was temporarily out of the

way, Balzac went to Brittany to spend a few weeks with some old family

friends, the Pommereuls. There he roved over the beautiful country and

collected material for /Les Chouans/, the first novel which he signed

with his own name. Notwithstanding the fact that before he had reached

his thirtieth year, he was staggering under a debt amounting to about

100,000 francs, Balzac with his never-failing hope in the future and

his ever-increasing belief in his destiny, cast aside his depression,

and fought continually to attain the greatness which was never fully

recognized until long after his death.

He had entered on what was indeed a period of struggle. Establishing

himself in Paris in the rue de Tournon, and later in the rue de

Cassini, he battled with poverty, lacking both food and clothing; but

his courage never wavered. Drinking black coffee to keep himself

awake, he wrote eighteen hours a day, and when exhausted would run

away to the country to relax and visit with his friends. The Baron de

Pommereul was only one of a rather numerous group. He frequently

visited Madame Carraud at her hospitable home at Frapesle, and M. de

Margonne in his chateau at Sache on the Indre. Often he would spend

many weeks at a time with the latter, where he made himself perfectly

at home, was treated as one of the family, and worked or rested just

as he wished. Leading the hermit's life by preference, he needed the

quietude of the country atmosphere in order to recover from the great

strain to which he subjected himself when the fit of authorship was

upon him. Thus it happened that several of his works were written in

the homes of various friends.

/Les Chouans/ and other novels met with success. Balzac's reputation

now gradually rose, so that by 1831 he was attracting much favorable

attention. Among the younger literary set who sought his acquaintance

was George Sand with whom he formed a true friendship which lasted

throughout his life. Now, too, though he was not betrayed into

neglecting his work for society, he accepted invitations, won by his

growing reputation, to some of the most noted salons of the day, among

them the Empire salon of Madame Sophie Gay, where he met many of the

literary and artistic people of his time, including Delphine, the

daughter of Madame Gay, who, as Madame de Girardin, was to become one

of his intimate friends. Here he met Madame Hamelin and the Duchess

d'Abrantes, who was destined to play an important role in his life,

and also the tender and impassioned poetess, Madame Desbordes-Valmore.

The beautiful Madame Recamier invited him to her salon, too, and had

him read to her guests, and he was also a frequent visitor in the

salon of the Russian Princess Bagration, where he was fond of telling

stories. Besides the salons, he was invited to numerous houses, dining

particularly often with the Baron de Trumilly, who took a great

interest in his work.

As his fame increased, letters arrived from various part of Europe.

Some of these were anonymous, and many were from women. Several of the

latter were answered, and early in 1832 Balzac learned that one of his

unknown correspondents was the beautiful Marquise de Castries (later

the Duchess de Castries). Throwing aside her incognito, she invited

him to call, and he, anxious to mingle with the exclusive society of

the Faubourg Saint-Germain, gladly accepted and promptly became

enraptured with her alluring charm. It was doubtless owing to the

influence of her relative, the Duc de Fitz-James, that he became

active in politics at this time.

In the course of this same year (1832) there came to him an anonymous

letter of great significance, dated from the distant Ukraine, and

signed /l'Etrangere/. Though not at that time giving him the slightest

presentiment of the outcome, this letter was destined eventually to

change the entire life of the novelist. A notice in the /Quotidienne/

acknowledging the receipt of it brought about a correspondence which

in the course of events revealed to the author that the stranger's

real name was Madame Hanska.

Love affairs, however, were far from being the only things that

occupied Balzac. He was continually besieged by creditors; the clouds

of his indebtedness were ever ready to burst over his head. Meanwhile,

his mother became more and more displeased with him, and impatient at

his constant calls upon her for the performance of all manner of

services. She now urged him to make a rich marriage and thus put an

end to his troubles and hers. But such was not Balzac's inclination,

and he rightly considered himself the most deeply concerned in the

matter.

All the while he was prodigiously productive, but the profits from his

works were exceedingly small. This fact was due to his method of

composition, according to which some of his works were revised a dozen

times or more, and also to the Belgian piracies, from which all

popular French authors suffered. In addition to this, his extravagant

tastes developed from year to year, and thus prevented him from

materially reducing his debts.

Unlike most Frenchmen, Balzac was particularly fond of travel in

foreign countries, and when allured by the charms of a beautiful

woman, he forgot his financial obligations and allowed nothing to

prevent his responding to the call of the siren. Thus he was enticed

by the Marquise de Castries to go to Aix and from there to Geneva in

1832, and one year later he rushed to Neufchatel to meet Madame

Hanska, with whom he became so enamored that a few months afterwards

he spent several weeks with her at this same fatal city of Geneva

where the Marquise had all but broken his heart. In the spring of 1835

he followed a similar desire, this time going as far as the beautiful

city of the blue Danube.

The charms of his sirens were not enough, however, to keep so

indefatigable a writer from his work. He permitted himself to enjoy

social diversions for only a few hours daily and some of his most

delightful novels were written during these visits, where it seemed

that the very shadow of feminine presence gave him inspiration. It

should be added, too, that in the limited time given to society during

these journeys, he not only worshipped at the shrine of his particular

enchantress of the moment, but managed to meet many other women of

social prominence.

As his fame spread, his extravagance increased; with his famous cane,

he was seen frequently at the opera, at one time sharing a box with

the beautiful Olympe. But his business relations with his publisher,

Madame Bechet, which seemed to be promising at first, ended unhappily,

and the rapidly declining health of his /Dilecta/, Madame de Berny,

not to mention the failure of another publisher Werdet, which there is

not space here to recount, cast a gloom from time to time over his

optimistic spirit. He now became the proprietor of the /Chronique de

Paris/, but aside from the literary friendships involved, notably that

of Theophile Gautier, he derived nothing but additional worries from

an undertaking he was unfitted to carry out. An even greater anxiety

was the famous lawsuit with Buloz, which was finally decided in his

favor, but which proved a costly victory, since it left him physically

exhausted.

In order to recuperate, he sought refuge in the home of M. de

Margonne, and travelled afterwards with Madame Marbouty to Italy,

where he spent several pleasant weeks looking after some legal

business for his friends, M. and Mme. Visconti. It was on his return

from this journey that he learned of the death of Madame de Berny.

During this period of general depression, Balzac devoted a certain

amount of attention to another correspondent, Louise, whom he never

met but whose letters cheered him, especially during his imprisonment

for refusing to serve in the Garde Nationale. In the same year (1836),

he was drawn by the charming Madame de Valette to Guerande, where he

secured his descriptive material for /Beatrix/.

In the spring of 1837, he went to Italy for the second time, hoping to

recuperate, and wishing to see the bust of Madame Hanska which had

been made by Bartolini. He visited several cities, and in Milan he was

received in the salon of Madame Maffei, where he met some of the best

known people of the day. He had now thought of another scheme by means

of which he might become very rich,--always a favorite dream of his.

He believed that much silver might be extracted from lead turned out

of the mines as refuse, and was indiscreet enough to confide his ideas

to a crafty merchant whom he met at Genoa. A year later, when Balzac

went to Sardinia to investigate the possibility of the development of

his plans, he found that his ideas had been appropriated by this

acquaintance. On his return from this trip to Corsica and Sardinia, on

which he had endured much physical suffering, and had spent much money

to no financial avail, he stopped again at Milan to look after the

interests of the Viscontis. In the Salon of the same year (1837), the

famous portrait by Boulanger was displayed. About the same time,

together with Theophile Gautier, Leon Gozlan, Jules Sandeau and

others, he organized an association called the /Cheval Rouge/ for

mutual advertisement.

Balzac now bought a piece of land at Ville d'Avray (Sevres), and had a

house built, /Les Jardies/, which afforded much amusement to the

Parisians. He went there to reside in 1838 while the walls were still

damp. Here he formed another scheme for becoming rich, this time in

the belief that he would be successful in raising pineapples at his

new home. /Les Jardies/ was a three-story house. The principal

stairway was on the outside, because an exterior staircase would not

interfere with the symmetrical arrangement of the interior. The garden

walls, not long after completion, fell down as they had no

foundations, and Balzac sadly exclaimed over their giving way! After a

brief residence here of about two years, he fled from his creditors

and concealed his identity under the name of his housekeeper, Madame

de Brugnolle, in a mysterious little house, No. 19, rue Basse, Passy.

Aside from his novels, which were appearing at a most rapid rate,

Balzac wrote many plays, but they all met with failure for various

reasons. Other literary activities, such as his brief directorship of

the /Revue Parisienne/, numerous articles and short stories, and his

cooperation in the /Societe des Gens-de-Lettres/, which was organized

to protect the rights of authors and publishers, occupied much of his

precious time; in addition, he had his unremitting financial

struggles.

This "child-man," however, with his imagination, optimism, belief in

magnetism and clairvoyance, and great steadfastness of character, kept

on hoping. Not discouraged by his ever unsuccessful schemes for

becoming a millionaire, he conceived the project of digging for hidden

treasures, and later thought of making a fortune by transporting to

France oaks grown in distant Russia.

In the spring of 1842 Balzac's novels were collected for the first

time under the name of the /Comedie humaine/. This was shortly after

one of the most important events of his life had occurred, when on

January 5 he received a letter from Madame Hanska telling of the death

of her husband the previous November. Balzac wished to leave for

Russia immediately, but Madame Hanska's permission was not

forthcoming, and it was not until July of 1843 that Balzac arrived at

St. Petersburg to visit his "Polar Star."

On his return home he became very ill, and from this time onward his

robust constitution, which he had so abused by overwork and by the use

of strong coffee, began to break under the continual strain and his

illnesses became more and more frequent. His visit to his

/Chatelaine/, however, had increased his longing to be constantly in

her society, and he was ever planning to visit her. During her

prolonged stay in Dresden in the winter and spring of 1845, he became

so desperate that he could not longer do his accustomed work, and when

the invitation to visit her eventually came, he forgot all in his

haste to be at her side.

With Madame Hanska, her daughter Anna, and the Count George Mniszech,

Anna's fiance, Balzac now traveled extensively in Europe. In July,

after some preliminary journeys, Madame Hanska and Anna secretly

accompanied him to Paris where they enjoyed the opportunity of

visiting Anna's former governess, Lirette, who had entered a convent.

In August, after visiting many cities with the two ladies, Balzac

escorted them as far as Brussels. In September he left Paris again to

join them at Baden, and in October, went to meet them at Chalons

whence all four--Count Mniszech being now of the party--journeyed to

Marseilles and by sea to Naples. After a few days at Naples, Balzac

returned to Paris, ill, having spent much money and done little work.

Ever planning a home for his future bride, and buying objects of art

with which to adorn it, Balzac with his numerous worries was

physically and mentally in poor condition. In March, 1846, he left

Paris to join Madame Hanska and her party at Rome for a month. He

traveled with them to some extent during the summer, and a definite

engagement of marriage was entered into at Strasbourg. In October he

attended the marriage of Anna and the Count Mniszech at Wiesbaden, and

Madame Hanska visited him secretly in Paris during the winter.

He was now in better spirits, and his health was somewhat improved,

enabling him to do some of his best work, but he was being pressed to

fulfil his literary obligations, and, as usual, harassed over his

debts. In September he left for Wierzchownia, where he remained until

the following February, continually hoping that his marriage would

soon take place. But Mme. Hanska hesitated, and the failure of the

Chemin de Fer du Nord added more financial embarrassments to his

already large load. The Revolution of 1848 brought him into more

trouble still, and his health was obviously becoming impaired. Yet he

continued hopeful.

After spending the summer in his house of treasure in the rue

Fortunee, he again left, in September, 1848, for Wierzchownia, this

time determined to return with his shield or upon it. During his

prolonged stay of eighteen months, while his distraught mother was

looking after affairs in his new home, his health became so bad that

he could not finish the work outlined during the summer. No sooner had

he recovered from one malady than he was overtaken by another. Unable

to work, distracted by bad news from his family, and being the witness

of several financial failures incurred by Madame Hanska, Balzac

naturally was supremely depressed. At this time, a touch of what may

not uncharitably be termed snobbishness is seen in his letters to his

family when he extols the unlimited virtues of his /Predilecta/ and

the Countess Anna.

After seventeen long years of waiting, with hope constantly deferred,

Balzac at last attained his goal when, on March 14, 1850, Madame

Hanska became Madame Honore de Balzac. His joy over this great triumph

was beyond all adequate description, but he was unable to depart for

Paris with his bride until April. After a difficult journey, the

couple arrived at Paris in May, but the condition of Balzac's health

was hopeless and only a few more months were accorded him. With his

usual optimism, he always thought that he would be spared to finish

his great work, and when informed by his physician on August 17 that

he would live but a few hours, he refused to believe it.

Unless he had been self-centered, Balzac could never have left behind

him his enormous and prodigious work. In spite of certain unlovely

phases of his private character and failure to fulfil his literary and

financial obligations, he was a man of great personal charm. Though at

various times he was under consideration for election to the French

Academy, his name is not found numbered among the "forty immortals."

But he was the greatest of French novelists, a great creator of

characters, who by some competent critics has been ranked with

Shakespeare, and he has left to posterity the incomparable, though

unfinished /Comedie humaine/, which is in itself sufficient for his

"immortality."

Women in the Life of Balzac · 第 1 / 6 章