This unfortunate word _mouvement_ amused her infinitely; for it is in

fact the phrase used in speaking of all the _real_ political hubbubs

that have taken place, and was certainly on this occasion as

ridiculous as if some one, on seeing forty or fifty people collected

together around a pick-pocket or a broken-down carriage in London,

were to gravely inquire of his neighbour if the crowd he saw indicated

a revolution.

"Mouvement!" she repeated with a very speaking smile: "est-ce que

madame est effrayée?... Mouvement ... oui, madame, il y a beaucoup de

mouvement; mais cependant c'est sans mouvement.... C'est tout

bonnement le petit serin de la marchande de modes là bas qui vient de

s'envoler. Je puis vous assurer la chose," she added, laughing, "car

je l'ai vu partir."

"Is that all?" said I. "Is it possible that the escape of a bird can

have brought all these people together?"

"Oui, madame, rien autre chose.... Mais regardez--voilà les agens de

police qui s'approchent pour voir ce que c'est--ils en saisissent un,

je crois.... Ah! ils ont une manière si étonnante de reconnaître leur

monde!"

This last hint quite decided my return, and I thanked the obliging

bonnetière for her communications.

"Bonjour, madame," she replied with a very mystifying sort of

smile,--"bonjour; soyez tranquille--il n'y a pas de danger d'un

_mouvement_."

I am quite sure she was the wife of a doctrinaire; for nothing

affronts the whole party, from the highest to the lowest, so much as

to breathe a hint that you think it possible any riot should arise to

disturb their dear tranquillity. On this occasion, however, I really

had no such matter in my thoughts, and sinned only by a blundering

phrase.

I returned home to look for an escort; and having enlisted one, set

forth again for the Marché des Innocens, which I reached this time

without any other adventure than being splashed twice, and nearly run

over thrice. Having made my purchases, I was setting my face towards

home again, when my companion proposed that we should go across the

market to look at the monuments raised over some half-dozen or

half-score of revolutionary heroes who fell and were buried on a spot

at no great distance from the fountain, on the 29th July 1830.

When we reached the little enclosure, we remarked a man, who looked, I

thought, very much like a printer's devil, leaning against the rail,

and haranguing a girl who stood near him with her eyes wide open as if

she were watching for, as well as listening to, every word which

should drop from his oracular lips. A little boy, almost equally

attentive to his eloquence, occupied the space between them, and

completed the group.

I felt a strong inclination to hear what he was saying, and stationed

myself doucement, doucement at a short distance, looking, I believe,

almost as respectfully attentive as the girl for whose particular

advantage he was evidently holding forth. He perceived our approach,

but appeared nowise annoyed by it; on the contrary, it seemed to me

that he was pleased to have an increased audience, for he evidently

threw more energy into his manner, waved his right hand with more

dignity, and raised his voice higher.

I will not attempt to give you his discourse verbatim, for some of

his phrases were so extraordinary, or at least so new to me, that I

cannot recall them; but the general purport of it made an impression

both on me and my companion, from its containing so completely the

very soul and essence of the party to which he evidently belonged. The

theme was the cruel treatment of the amiable, patriotic, and

noble-minded prisoners at the Luxembourg. "What did we fight for?" ...

said he, pointing to the tombs within the enclosure: "was it not to

make France and Frenchmen free?... And do they call it freedom to be

locked up in a prison ... actually locked up?... What! can a slave be

worse than that? Slaves have got chains on ... qu'est-ce que cela

fait?... If a man is locked up, he cannot go farther than if he was

chained--c'est clair ... it is all one, and Frenchmen are again

slaves.... This is what we have got by our revolution...."

The girl, who continued to stand looking at him with undeviating

attention, and, as I presume, with proportionate admiration, turned

every now and then a glance our way, to see what effect it produced on

us. My attention, at least, was quite as much riveted on the speaker

as her own; and I would willingly have remained listening to his

reasons, which were quite as "plentiful as blackberries," why no

Frenchman in the world, let him do what he would, (except, I suppose,

when they obey their king, like the unfortunate victims of popular

tyranny at Ham,) should ever be restricted in his freedom--because

freedom was what they fought for--and being in prison was not being

free--and so on round and round in his logical circle. But as his

vehemence increased, so did his audience; and as I did not choose to

be present at a second "mouvement" on the same day, or at any rate of

running the risk of again seeing the police approaching a throng of

which I made one, I walked off. The last words I heard from him, as he

pointed piteously to the tombs, were--"V'là les restes de notre

révolution de Juillet!" In truth, this fellow talked treason so

glibly, that I felt very glad to get quietly away; but I was also glad

to have fallen in with such an admirable display of popular eloquence,

with so little trouble or inconvenience.

We lingered long enough within reach of the tombs, while listening to

this man, for me to read and note the inscription on one of them. The

name and description of the "victime de Juillet" who lay beneath it

was, "Hapel, du département de la Sarthe, tué le 29 Juillet 1830."

[Illustration: Drawn & Etched by A. Hervieu.

"V'LA LES RESTES DE NOTRE REVOLUTION DE JUILLET".

London. Published by Richard Bentley. 1835.]

Nothing can be more trumpery than the appearance of this burying-place

of "the immortals," with its flags and its foppery of spears and

halberds. There is another similar to it in the most eastern court

of the Louvre, and, I believe, in several other places. If it be

deemed advisable to leave memorials upon these unconsecrated graves,

it would be in better taste to make them of such dignity as might

excuse their erection in these conspicuous situations; but at present

the effect is decidedly ludicrous. If the bodies of those who fell are

really deposited within these fantastical enclosures, it would show

much more reverence for them and their cause if they were all to

receive Christian burial at Père Lachaise, with all such honours, due

or undue, as might suit the feelings of the time; and over them it

would be well to record, as a matter of historical interest, the time

and manner of their death. This would look like the result of national

feeling, and have something respectable in it; which certainly cannot

be said of the faded flaunting flags and tassels which now wave over

them, so much in the style of decorations in the barn of a strolling

company of comedians.

As we left the spot, my attention was directed to the Rue de la

Ferronnerie, which is close to the Marché des Innocens, and in which

street Henri Quatre lost his life by the assassin hand of Ravaillac.

It struck me as we talked of this event, and of the many others to

which the streets of this beautiful but turbulent capital have been

witness, that a most interesting--and, if accompanied by good

architectural engravings, a most beautiful--work might be compiled on

the same plan, or at least following the same idea as Mr. Leigh Hunt

has taken in his work on the interesting localities of London. A

history of the streets of Paris might contain a mixture of tragedy,

comedy, and poetry--of history, biography, and romance, that might

furnish volumes of "entertaining knowledge," which being the favourite

_genre_ amidst the swelling mass of modern literature, could hardly

fail of meeting with success.

How pleasantly might an easy writer go on anecdotizing through century

after century, as widely and wildly as he pleased, and yet

sufficiently tied together to come legitimately under one common

title; and how wide a grasp of history might one little spot sometimes

contain! Where some scattered traces of the stones may still be seen

that were to have been reared into a palace for the King of Rome, once

stood the convent of the "Visitation de Sainte Marie," founded by

Henriette the beautiful and the good, after the death of her martyred

husband, our first Charles; within whose church were enshrined her

heart, and those of her daughter, and of James the Second of England.

Where English nuns took refuge from English protestantism, is

now--most truly English still--a manufactory for spinning cotton.

Where stood the most holy altar of Le Verbe Incarné, now stands a

caserne. In short, it is almost impossible to take a single step in

Paris without discovering, if one does but take the trouble of

inquiring a little, some tradition attached to it that might

contribute information to such a work.

I have often thought that a history of the convents of Paris during

that year of barbarous profanation 1790, would make, if the materials

were well collected, one of the most interesting books in the world.

The number of nuns returned upon the world from the convents of that

city alone amounted to many thousands; and when one thinks of all the

varieties of feeling which this act must have occasioned, differing

probably from the brightest joy for recovered hope and life, to the

deepest desolation of wretched helplessness, it seems extraordinary

that so little of its history has reached us.

Paris is delightful enough, as every one knows, to all who look at it,

even with the superficial glance that seeks no farther than its

external aspect at the present moment; but it would, I imagine, be

interesting beyond all other cities of the modern world if carefully

travelled through with a consummate antiquarian who had given enough

learned attention to the subject to enable him to do justice to it.

There is something so piquant in the contrasts offered by some

localities between their present and their past conditions,--such

records furnished at every corner, of the enormous greatness of the

human animal, and his most _chétif_ want of all stability--traces of

such wit and such weakness, such piety and profanation, such bland and

soft politeness, and such ferocious barbarism,--that I do not believe

any other page of human nature could furnish the like.

I am sure, at least, that no British records could furnish pictures of

native manners and native acts so dissimilar at different times from

each other as may be found to have existed here. The most striking

contrast that we can show is between the effects of Oliver Cromwell's

rule and that of Charles the Second; but this was unity and concord

compared to the changes in character which have repeatedly taken place

in France. That this contrast with us was, speaking of the general

mass of the population, little more than the mannerism arising from

adopting the style of "the court" for the time being, is proved by the

wondrously easy transition from one tone to the other which followed

the restoration. This was chiefly the affair of courtiers, or of

public men, who as necessarily put on the manners of their master as a

domestic servant does a livery; but Englishmen were still in all

essentials the same. Not so the French when they threw themselves

headlong, from one extremity of the country to the other, into all the

desperate religious wildness which marks the history of the Ligue; not

so the French when from the worship of their monarchs they suddenly

turned as at one accord and flew at their throats like bloodhounds.

Were they then the same people?--did they testify any single trait of

moral affinity to what the world thought to be their national

character one short year before? Then again look at them under

Napoleon, and look at them under Louis-Philippe. It is a great, a

powerful, a magnificent people, let them put on what outward seeming

they will; but I doubt if there be any nation in the world that would

so completely throw out a theorist who wished to establish the

doctrine of distinct races as the French.

You will think that I have made a very circuitous ramble from the

Marché des Innocens; but I have only given you the results of the

family speculation we fell into after returning thence, which arose, I

believe, from my narrating how I had passed from the tombeaux of the

_victimes de Juillet_ to the place where Henri Quatre received his

death. This set us to meditate on the different political objects of

the slain; and we all agreed that it was a much easier task to define

those of the king than those of the subject. There is every reason in

the world to believe that the royal Henri wished the happiness and

prosperity of France; but the guessing with any appearance of

correctness what might be the especial wish and desire of the Sieur

Hapel du département de la Sarthe, is a matter infinitely more

difficult to decide.

LETTER LXIX.

A Philosophical Spectator.--Collection of Baron

Sylvestre.--Hôtel des Monnaies.--Musée d'Artillerie.

We have been indebted to M. J***, the same obliging and amiable

friend of whom I have before spoken, for one or two more very

delightful mornings. We saw many things, and we talked of many more.

M. J*** is inexhaustible in piquant and original observation,

and possesses such extensive knowledge on all those subjects which are

the most intimately connected with the internal history of France

during the last eventful forty years, as to make every word he utters

not only interesting, but really precious. When I converse with him, I

feel that I have opened a rich vein of information, which if I had but

time and opportunity to derive from it all it could give, would

positively leave me ignorant of nothing I wish to know respecting the

country.

The Memoirs of such a man as M. J*** would be a work of no

common value. The military history of the period is as familiar to

all the world as the marches of Alexander or the conquests of Cæsar;

the political history of the country during the same interval is

equally well known; its literary history speaks for itself: but such

Memoirs as I am sure M. J*** could write, would furnish a

picture that is yet wanting.

We are not without full and minute details of all the great events

which have made France the principal object for all Europe to stare at

for the last half-century; but these details have uniformly proceeded

from individuals who have either been personally engaged in or nearly

connected with these stirring events; and they are accordingly all

tinctured more or less with such strong party feeling, as to give no

very impartial colouring to every circumstance they recount. The

inevitable consequence of this is, that, with all our extensive

reading on the subject, we are still far from having a correct

impression of the internal and domestic state of the country

throughout this period.

We know a great deal about old nobles who have laid down their titles

and become men of the people, and about new nobles who have laid down

their muskets to become men of the court,--of ministers, ambassadors,

and princes who have dropped out of sight, and of parvenus of all

sorts who have started into it; but, meanwhile, what do we know of

the mass--not of the people--of them also we know quite enough,--but

of the gentlemen, who, as each successive change came round, felt

called upon by no especial duty to quit their honourable and peaceable

professions in order to resist or advance them? Yet of these it is

certain there must be hundreds who, on the old principle that

"lookers-on see most of the game," are more capable of telling us what

effect these momentous changes really produced than any of those who

helped to cause them.

M. J*** is one of these; and I could not but remark, while

listening to him, how completely the tone in which he spoke of all the

public events he had witnessed was that of a philosophical spectator.

He seemed disposed, beyond any Frenchman I have yet conversed with, to

give to each epoch its just character, and to each individual his just

value: I never before had the good fortune to hear any citizen of the

Great Nation converse freely, calmly, reasonably, without prejudice or

partiality, of that most marvellous individual Napoleon.

It is not necessary to attempt recalling the precise expressions used

respecting him; for the general impression left on my mind is much

more deeply engraven than the language which conveyed it: besides, it

is possible that my inferences may have been more conclusive and

distinct than I had any right to make them, and yet so sincerely the

result of the casual observations scattered here and there in a

conversation that was anything but _suivie_, that were I to attempt to

repeat the words which conveyed them, I might be betrayed into

involuntary and unconscious exaggeration.

The impression, then, which I received is, that he was a most

magnificent tyrant. His projects seem to have been conceived with the

vastness and energy of a moral giant, even when they related to the

internal regulation only of the vast empire he had seized upon; but

the mode in which he brought them into action was uniformly marked by

barefaced, unshrinking, uncompromising tyranny. The famous Ordonnances

of Charles Dix were no more to be compared, as an act of arbitrary

power, to the daily deeds of Napoleon, than the action of a dainty

pair of golden sugar-tongs to that of the firmest vice that ever

Vulcan forged. But this enormous, this tremendous power, was never

wantonly employed; and the country when under his dominion had more

frequent cause to exclaim in triumph--

"'Tis excellent to have a giant's strength,"

than to add in suffering,

"But tyrannous to use it like a giant."

It was the conviction of this--the firm belief that the GLORY of

France was the object of her autocrat, which consecrated and confirmed

his power while she bent her proud neck to his yoke, and which has

since and will for ever make his name sound in the ears of her

children like a pæan to their own glory. What is there which men, and

most especially Frenchmen, will not suffer and endure to hear that

note? Had Napoleon been granted to them in all his splendour as their

emperor for ever, they would for ever have remained his willing

slaves.

When, however, he was lost to them, there is every reason to believe

that France would gladly have knit together the severed thread of her

ancient glory with her hopes of future greatness, had the act by which

it was to be achieved been her own: but it was the hand of an enemy

that did it--the hand of a triumphant enemy; and though a host of

powerful, valiant, noble, and loyal-hearted Frenchmen welcomed the son

of St. Louis to his lawful throne with as deep and sincere fidelity as

ever warmed the heart of man, there was still a national feeling of

wounded pride which gnawed the hearts of the multitude, and even in

the brightest days of the Restoration prevented their rightful king

from being in their eyes what he would have been had they purchased

his return by the act of drawing their swords, instead of laying them

down. It was a greatness that was thrust upon them--and for that

reason, and I truly believe for that reason only, it was distasteful.

In days of old, if it happened by accident that a king was unpopular,

it mattered very little to the general prosperity of his country, and

still less to the general peace of Europe. Even if hatred went so far

as to raise the hand of an assassin against him, the tranquillity of

the rest of the human race was but little affected thereby. But in

these times the effect is very different: disaffection has been taught

to display itself in acts that may at one stroke overthrow the

prosperity of millions at home, and endanger the precious blessings of

peace abroad; and it becomes therefore a matter of importance to the

whole of Europe that every throne established within her limits should

be sustained not only by its own subjects, but by a system of mutual

support that may insure peace and security to all. To do this where a

king is rejected by the majority of the people, is, to say the least

of it, a very difficult task; and it will probably be found that to

support power firmly and legally established, will contribute more to

the success of this system of mutual support for the preservation of

universal tranquillity, than any crusade that could be undertaken in

any part of the world for the purpose of substituting an exiled

dynasty for a reigning one.

This is the _doctrine_ to which I have now listened so long and so

often, that I have ceased all attempts to refute it. I have, however,

while stating it, been led to wander a little from those reminiscences

respecting fair France which I found so interesting, coming forth as

they did, as if by accident, from the rich storehouse of my agreeable

friend's memory: but I believe it would be quite in vain were I to go

back to the point at which I deviated, for I could do justice neither

to the matter nor the manner of the conversations which afforded me so

much pleasure;--I believe therefore that I had better spare you any

more politics just at present, and tell you something of several

things which we had the pleasure of seeing with him.

One of these was Baron Gros' magnificent sketch, if I must so call a

very finished painting, of his fine picture of the Plague of Jaffa. A

week or two before I had seen the picture itself at the Luxembourg,

and felt persuaded then that it was by far the finest work of the

master; but this first developement of his idea is certainly finer

still. It is a beautiful composition, and there are groups in it that

would not have lowered the reputation of Michael Angelo. The severe

simplicity of the Emperor's figure and position is in the very purest

taste.

This very admirable work was, when we saw it, in the possession of

the Baron de Sylvestre, whose collection, without having the dignity

of a gallery, has some beautiful things in it. Our visit to it and its

owner was one of great interest to me. I have seldom seen any one with

a more genuine and enthusiastic love of art. He has one cabinet,--it

is, I believe, his own bed-room,--which almost from floor to ceiling

is hung with little gems, so closely set together as to produce at

first sight the effect of almost inextricable confusion;--portraits,

landscapes, and historic sketches--pencil crayon, water-colour and

oil--with frames and without frames, all blended together in utter

defiance of all symmetry or order whatever. But it was a rich

confusion, and many a collector would have rejoiced at receiving

permission to seize upon a chance handful of the heterogeneous mass of

which it was composed.

Curious, well-authenticated, original drawings of the great masters,

though reduced to a mere rag, have always great interest in my

eyes,--and the Baron de Sylvestre has many such: but it was his own

air of comfortable domestic intimacy with every scrap, however small,

on the lofty and thickly-studded walls of this room, which delighted

me;--it reminded me of Denon, who many years ago showed me his large

and very miscellaneous collection with equal enthusiasm. I dearly

love to meet with people who are really and truly in earnest.

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