I wanted to send it, but as I heard that she had gone away I kept it.

The evening I went to the Queen's chamber. As the moon was beautiful,

skirts overflowed from beneath the misu.[15] By and by there came Lady

Koshosho and Lady Dainagon. Her Majesty took out some of the perfume

made the other day and put it into an incense burner to try it. The

garden was admirable--"When the ivy leaves become red!" they were

saying--but our Lady seemed less tranquil than usual. The priests came

for prayers, and I went into the inside room but was called away and

finally went to my own chamber. I wanted only to rest a few minutes,

but fell asleep. By midnight everybody was in great excitement.

Tenth day of the Long-moon month.

When day began to dawn the decorations[16] of the Queen's chamber were

changed and she removed to a white bed. The Prime Minister, his sons,

and other noblemen made haste to change the curtains of the screens,

the bed cover, and other things.[16] All day long she lay ill at ease.

Men cried at the top of their voices to scare away evil spirits. There

assembled not only the priests who had been summoned here for these

months, but also itinerant monks who were brought from every mountain

and temple. Their prayers would reach to the Buddhas of the three

worlds. All the soothsayers in the world were summoned. Eight million

gods seemed to be listening with ears erect for their Shinto prayers.

Messengers ran off to order sutra-reciting at various temples; thus

the night was passed. On the east side of the screen [placed around

the Queen's bed] there assembled the ladies of the Court. On the west

side there were lying the Queen's substitutes possessed with [or who

were enticing] the evil spirits.[17] Each was lying surrounded by a

pair of folding screens. The joints of the screens were curtained

and priests were appointed to cry sutras there. On the south side

there sat in many rows abbots and other dignitaries of the priesthood,

who prayed and swore till their voices grew hoarse, as if they were

bringing down the living form of Fudo.[18] The space between the north

room and the dais [on which was the Queen's bed] was very narrow, yet

when I thought of it afterwards I counted more than forty persons who

were standing there. They could not move at all, and grew so dizzy that

they could remember nothing. The people [i.e. the ladies-in-waiting

and maids-of-honour] now coming from home could not enter the main

apartment at all. There was no place for their flowing robes and long

sleeves. Certain older women wept secretly.

Eleventh day. At dawn the north sliding doors were taken away to throw

the two rooms together. The Queen was moved towards the veranda. As

there was no time to hang misu, she was surrounded by kichō. The

Reverend Gyocho and the other priests performed incantations. The

Reverend Ingen recited the prayer written by the Lord Prime Minister

on the previous day adding some grave vows of his own. His words were

infinitely august and hopeful. The Prime Minister joining in the

prayer, we felt more assured of a fortunate delivery. Yet there was

still lingering anxiety which made us very sad, and many eyes were

filled with tears. We said, "Tears are not suitable to this occasion,"

but we could not help crying. They said that Her Majesty suffered

more because the rooms were too crowded, so the people were ordered

to the south and east rooms. After this there remained in the Royal

Apartment only the more important personages. The Prime Minister,

Lady Sanuki, and Lady Saisho were within the [Royal] screen. The

honoured priest of Ninna Temple and the court priest of Mii Temple

were summoned within. The Prime Minister gave various commands, and

his voice overpowered those of the priests. There were also Ladies

Dainagon, Koshosho, Miya-no-Naishi, Nakatsukasa-no-Kimi, Tayu-no-Myobu,

Daishikibu-no-Omoto, Tono-no-Senji--these last were venerable ladies

of experience, but even they were bewildered with good reason. I am

yet a novice, and I felt with all my heart that the occasion was

serious. Also, in the place a little behind, outside the curtain, there

were the nurses of the Princesses Naishi-no-Kami and Nakatsukasa, of

the Queen's sister Shōnagon, and of her younger sister Koshikibu.

These nurses forced their way into the narrow passage behind the two

screens and there walked back and forth, so that none could pass

that way. There were many other persons bustling about, but I could

not distinguish them. The Prime Minister's son, Lieutenant-General

Saisho, Major-General Masamichi of the Fourth Rank, not to speak of

Lieutenant-General Tsunefusa, of the Left Bodyguard, and Miya-no-Tayu,

who had not known Her Majesty familiarly, all looked over her screen

for some time. They showed eyes swollen up with weeping [over her

sufferings], forgetting the shame of it. On their heads rice[19] was

scattered white as snow. Their rumpled clothes must have been unseemly,

but we could only think of those things afterward. A part of the

Queen's head was shaved.[20] I was greatly astonished and very sorry to

see it, but she was delivered peacefully. The after-birth was delayed,

and all priests crowded to the south balcony, under the eaves of the

magnificent main building, while those on the bridge recited sutras

more passionately, often kneeling.

Among the ladies-in-waiting on the east side were seen some of the

courtiers.[21] Lady Kochujo's eye met that of the Lieutenant-General.

People afterwards laughed over her astonished expression. She is a very

fascinating and elegant person, and is always very careful to adorn

her face. This morning she had done so, but her eyes were red, and her

rouge was spoiled by tears. She was disfigured, and hardly seemed the

same person. The imperfectly made-up face of Lady Saisho was a rare

sight, but what about my own? It is lucky for me that people cannot

notice such things at such a time.

As the after-birth came, it was fearful to hear the jealously

swearing voices of the evil spirits. Shinzo-Azari took charge of Lady

Ben-no-Kurodo; Sōyo took charge of Hyoé-no-Kurodo; a priest Hojuji

took charge of Ukon-no-Kurodo;[22] Chiso Azari took charge of Lady

Miya-no-Naishi. This last priest was overpowered with the evil spirit,

and as he was in a too pitiable state Ninkaku Azari went to help him.

It was not because his prayer had little virtue, but the [evil] spirit

was too strong. Priest Eiko was in charge of Lady Saisho's supplicator

of the spirit [i.e. Queen's substitute]. This priest swore all night

till his voice became hoarse. Most ladies who were summoned in order

that the spirits might enter into them remained safe, and they were

much troubled [thinking that it would be to the Queen's advantage were

they attacked]. At noon we felt that the sun came out at last. The

Queen was at ease!

She is now at peace. Incomparable joy! Moreover, it is a prince, so the

joy cannot be oblique. The court ladies who had passed the previous

day in anxiety, not knowing what to do, as if they were lost in the

mist of the early morning, went one by one to rest in their own rooms,

so that before the Queen there remained only some elderly persons

proper for such occasions. The Lord Prime Minister and his Lady went

away to give offerings to the priest who had read sutras and performed

religious austerities during the past months, and to those doctors who

were recently summoned. The doctors and soothsayers, who had invented

special forms of efficacy, were given pensions. Within the house they

were perhaps preparing for the ceremony of bathing the child.

Large packages [of ceremonial clothes] [23] were carried to the

apartments of the ladies-in-waiting. Karaginu[24] and embroidered[24]

trains were worn. Some wore dazzlingly brilliant trains embroidered and

ornamented with mother-of-pearl. Some lamented that the fans which had

been ordered had not come. They all painted and powdered. When I looked

from the bridge I saw Her Majesty's first officials, and the highest

officers of His Highness the Crown Prince [the newborn child] and other

court nobles. The Prime Minister went out to have the brook, which had

been choked with mud, cleaned[25] out.

All the people seem happy. Even those who have some cause for

melancholy are overtaken by the general joy. The First Official of our

Queen has naturally seemed happier than anybody, though he does not

show special smiles of self-satisfaction and pride.

The Lieutenant-General of the Light Bodyguard has been joking with the

King's Adviser of the Middle Rank, sitting on a mat on the balcony of

the side building. The sword of His Highness the young Prince has been

brought from the Imperial Court. The Lieutenant-General, and First

Secretary Yori-sada, on his way home from the shrine at Isé[26] where

he had gone as Imperial Messenger to offer nusa,[27] stopped at the

gate [as he could not enter the house] [28] to inquire for Her Majesty.

He was given some present, I did not see it.

The navel cord was cut by the Prime Minister's Lady. Lady Tachibana of

the Third Rank gave the breast for the first time [ceremonial]. For the

wet-nurse Daisaémon-no-Omoto was chosen, for she has been in the Court

a long time and is very familiar with it; the daughter of Munetoki,

courtier and Governor of Bitchu, and the nurse of Kurodo-no-Ben were

also chosen as nurses.

The ceremony of bathing was performed at six o'clock in the evening.

The bath was lighted [by torches]. The Queen's maid in white over green

prepared the hot water. The stand for the bathtub was covered with

white cloth.

Chikamitsu, Governor of Owari [Province], and Nakanobu, the Head

Officer attached to the Queen, presented themselves before the misu.

There were two stands for kettles.

Lady Kyoiko and Lady Harima poured the cold water. Two ladies, Omoku

and Uma, selected sixteen jars from among those into which the hot

water was poured [choosing the purest]. These ladies wore gauze outer

garments, fine silk trains, karaginu, and saishi.[29] Their hair was

tied by white cords which gave the head a very fair look. In the bath

Lady Saisho became the partner of bathing [i.e. entered the bath

with the royal infant]. Lady Dainagon in her bathing-dress--she was

especially beautiful in this rare costume. The Lord Prime Minister

took the August Prince in his arms; Lady Koshosho held the sword, and

Lady Miya-no-Naishi held up a tiger's head before the Prince.[30] Lady

Miya-no-Naishi wore karaginu with a pattern of pine cones. Her train

was woven in a marine design of sea-weeds, waves, etc.; on the belt a

vine-pattern was embroidered. Lady Koshosho wore an embroidered belt

with a pattern of autumn leaves, butterflies, and birds, which was

bright with silver thread. Brocade was forbidden except for persons of

high rank and they used it only for the belt. Two sons of the Prime

Minister and Major-General Minamoto Masamichi were scattering rice in

great excitement.[31] "I will make the most noise," each shouted to the

other. The priest of Henchi Temple presented himself to protect the

August Child. The rice hit him on his eyes and ears so he held out

his fan and the young people laughed at him. The Doctor of Literature,

Kurodo Ben-no-Hironari, stood at the foot of the high corridor and read

the first book of Sikki [historical records]. Twenty bow-string men

twanged the bow-string to scare away evil spirits, they were ten men of

the fifth, and ten men of the sixth degree [of rank] arranged in two

rows. The same ceremonies of bathing were repeated in the evening. Only

the Doctor of Literature was changed. Doctor Munetoki, Governor of Isé,

read the Kokyo [book on filial piety], and Takachika read a chapter of

Buntei [in the Historical Records of Chinese Kings].

For seven nights every ceremony was performed cloudlessly. Before

the Queen in white the styles and colours of other people's dresses

appeared in sharp contrast.[32] I felt much dazzled and abashed,

and did not present myself in the daytime, so I passed my days in

tranquillity and watched persons going up from the eastern side

building across the bridge. Those who were permitted to wear the

honourable colours[33] put on brocaded karaginu,[34] and also brocaded

uchigi. This was the conventionally beautiful dress, not showing

individual taste. The elderly ladies who could not wear the honourable

colours avoided anything dazzling, but took only exquisite uchigi[35]

trimmed with three or five folds,[36] and for karaginu brocade either

of one colour or of a simple design. For their inner kimonos they

used figured stuffs or gauzes. Their fans, though not at first glance

brilliant or attractive, had some written phrases or sentiments

in good taste, but almost exactly alike, as if they had compared

notes beforehand. In point of fact the resemblance came from their

similarity of age, and they were individual efforts. Even in those fans

were revealed their minds which are in jealous rivalry. The younger

ladies wore much-embroidered clothes; even their sleeve openings were

embroidered. The pleats of their trains were ornamented with thick

silver thread and they put gold foil on the brocaded figures of the

silk. Their fans were like a snow-covered mountain in bright moonlight;

they sparkled and could not be looked at steadily. They were like

hanging mirrors [in those days made of polished metal].

On the third night Her Majesty's major-domo gave an entertainment.

He served the Queen himself. The dining-table of aloe wood, the

silver dishes, and other things I saw hurriedly. Minamoto Chunagon

and Saisho presented the Queen with some baby clothes and diapers,

a stand for a clothes chest, and cloth for wrapping up clothes and

furniture. They were white in colour, and all of the same shape, yet

they were carefully chosen, showing the artist mind. The Governor of

Omi Province was busy with the general management of the banquet. On

the western balcony of the East building there sat court nobles in

two rows, the north being the more honourable place. On the southern

balcony were court officials, the west being the most honourable seat.

Outside the doors of the principal building [where the Queen was] white

figured-silk screens were put.

On the fifth night the Lord Prime Minister celebrated the birth. The

full moon on the fifteenth day was clear and beautiful. Torches were

lighted under the trees and tables were put there with rice-balls

on them. Even the uncouth humble servants who were walking about

chattering seemed to enhance the joyful scene. All minor officials were

there burning torches, making it as bright as day. Even the attendants

of the nobles, who gathered behind the rocks and under the trees,

talked of nothing but the new light which had come into the world, and

were smiling and seemed happy as if their own private wishes had been

fulfilled. Happier still seemed those in the Audience Chamber, from

the highest nobles even to men of the fifth rank, who, scarcely to be

counted among the nobility, met the joyful time going about idly, and

bending their bodies busily [i.e. obsequiously].

To serve at the Queen's dinner eight ladies tied their hair with

white cords, and in that dress brought in Her Majesty's dining-table.

The chief lady-in-waiting for that night was Miya-no-Naishi. She was

brilliantly dressed with great formality, and her hair was made more

charming by the white cords which enhanced her beauty. I got a side

glance of her when her face was not screened by her fan. She wore a

look of extreme purity.

The following are the maids-of-honour who tied their hair; Minamoto

Shikibu, daughter of the Governor of Kaga Province; Kozaémon, daughter

of the late Michitoki, Governor of Bitchu; Kohyoé, daughter of Akimasa,

Governor of the Left Capital; Osuké, daughter of Sukechika, the head

priest of the Isé shrine; O Uma, daughter of Yorinobu, an officer of

the Right Bodyguard; Ko Uma, daughter of Michinobu, an officer of the

Left Bodyguard; Kohyoé, daughter of Naritaka, Recorder of the Capital;

Komoku [or Dakumi], daughter of Nobuyoshi. These were all young and

pretty. It was a sight worth seeing. This time, as they chose only

the best-looking young ladies, the rest who used to tie their hair on

ordinary occasions to serve the Queen's dinner wept bitterly; it was

shocking to see them.

More than thirty ladies were sitting in the two rooms east of the

Queen's canopy, a magnificent sight. The august dinner trays were

carried by unemé.[37] Near the entrance of the great chamber folding

screens surrounded a pair of tables on which these dining-trays

had been placed. As the night advanced the moon shone brightly.

There were unemé, mohitori,[38] migusiagé,[39] tonomori,[40]

kanmori-no-nyokwan,[41]--some with whose faces I was not familiar.

There were also doorkeepers, carelessly dressed and with hairpins

falling out, crowded together towards the eastern corridor of the

principal building as if it were a public holiday. There were so

many people there was no getting through them. After dinner the

maids-of-honour came outside the misu and could be plainly seen by

the light of the torches. The train and karaginu of Lady Oshikibu was

embroidered to represent the dwarf pine-wood at Mount Oshio. As she is

the wife of Michinoku, Governor of the eastern extremity of the island,

she serves now in the Prime Minister's household. Dayu-no-Miyobu

neglected the ornamentation of her karaginu, but she adorned her train

with silver dust representing sea-waves. It was pleasing to the eye,

though not dazzling. Ben-no-Naishi showed on her train a beach with

cranes on it painted in silver. It was something new. She had also

embroidered pine branches; she is clever, for all these things are

emblematic of a long life. The device of Lady Shosho was inferior to

these--many laughed at her silver foil. She was sister to Sukemitsu,

the Governor of Shinano, and has lived at the court a long time.

People wanted to see this entertainment. A priest was there who used

to attend the court to beguile the night with religious and other

stories. I said to him, "You cannot see such a lovely thing every day."

"Indeed! indeed!" said he, neglecting his Buddha and clapping his

hands for joy. The court nobles rose from their seats and went to the

steps [descending from the balcony]. His Lordship the Prime Minister

and others cast da.[42] It was shocking to see them quarrelling about

paper. Some [others] composed poems. A lady said, "What response shall

we make if some one offers to drink saké with us?" We tried to think of

something.[43]

Shijo-no-Dainagon is a man of varied accomplishments. No ladies can

rival him in repartee, much less compete with him in poetry, so they

were all afraid of him, but [this evening] he did not give a cup to any

particular lady to make her compose poems. Perhaps that was because he

had many things to do and it was getting late. At this ceremony the

ladies of high rank are given robes, together with babies' dresses

presented by the Queen. The ladies of the fourth rank were each given

a lined kimono, and those of the sixth rank were given hakama.[44] So

much I saw.

The next night the moon was very beautiful. As it is the delightful

season, young people went boating. They were all dressed uniformly

in white and their hair showed better than when they wear coloured

clothes. Kotaibu, Minamoto Shikibu, Miyaki-no-Jiju, Gosetchi-no-Ben,

Ukon, Kohyoé, Koeimon, Uma, Yasurahi, Isebito--these were on the

veranda when the Lieutenant-General of the Left Bodyguard, and the

Lieutenant-General, the Prime Minister's son, came to take them out in

the boat punted by Lieutenant-General Kanetaka of the Right Bodyguard.

The rest of the ladies were neglected and followed them with their

eyes. They seemed to be jealous in spite of themselves. Into the very

white garden[45] the moon shone down and added to the beauty of the

maids-of-honour in their white dresses. There were many palanquins

waiting at the shelter [for conveyances] near the north entrance.

They were those of the ladies-in-waiting of His Majesty's court,

Tosaumi, Koshosho, Uma, Ukon, Chikuzen, Omi--so far I have heard, but

as I don't know them well there may be some mistakes. The people in the

boat came in in confusion [hearing that visitors from the King's Court

had arrived]. The Lord Prime Minister came out to welcome them and put

them in good humour. He seemed to be perfectly happy. Gifts were made

to them according to their rank.

[Illustration: COURT DRESS OF MILITARY OFFICIAL

(For explanation see List of Illustrations)]

On the seventh day His Majesty celebrated the birth. His secretary and

Major-General, Michimasa, came as King's Messenger with a long list [of

the presents] put into a wicker box. A letter was immediately sent from

the Queen to the King. The students from the Kangakuin[46] came keeping

step. The list of visitors' names was presented to Her Majesty. Some

may perhaps receive gifts.

The ceremony of the evening was noisier than ever. I peeped under the

Queen's canopy. She who is esteemed by the people as the mother of

the nation did not seem to be in good spirits. She appeared a little

weary. She had grown thinner, and her appearance in bed was slenderer,

younger, and gracefuller. A little lantern was hung under the canopy

which chased the darkness away even from the corners. Her fair

complexion was pale and transparently pure. I thought her abundant

hair would be better tied up. There is great impropriety in writing

about her at all, so I will stop here.

The general ceremonies were the same as the other day. The gifts to

the courtiers were bestowed from within the misu. The women's dresses

and the Queen's dress [perhaps from the Queen's wardrobe] were added

to them. The chief of the King's secretaries and court nobles received

them, approaching the misu.

His Majesty's gifts were uchigi, and kimonos, and rolls of silk in

the usual court fashion.[47] The gifts to Tachibana-no-Sanmi [who

offered the breast to the young Prince for the first time] were a set

of women's clothes and rolls of brocade, a silver clothes chest, and

wrappings for clothes [which perhaps were white]. I have heard that

something wrapped up was added also, though I could not see it in

detail.

On the eighth day all changed their dress [which had been white, the

colour of purification]. On the ninth evening the Vice-Governor[48] of

the August Crown Prince's retinue celebrated the birth. The present was

put on a white cabinet. The ceremony was quite in the new style. On

the silver clothes chest a raised ornament was carved, and the island

of Horai[49] was also represented as usual, but in finer and newer

fashion. I am sorry I cannot describe it all exactly. This evening the

winter screens were used, and the ladies wore richly coloured dresses.

They seemed all the more charming as it was the first time after the

birth [to see them]. The rich and brilliant colours shone through the

karaginu. The women's figures also showed more distinctly and that

enhanced their beauty. This was the night that Lady Komano-no-Omoto was

put to shame.

It was after the tenth day of the Gods-absent month, but the Queen

could not leave her bed. So night and day ladies attended her in

her apartment towards the West. The Lord Prime Minister visited her

both during the night and at dawn. He examined the breasts of the

wet-nurses. Those nurses who were in a sound sleep were much startled

and got up while still asleep; it was quite a pity to see them. He

very naturally devoted himself with the utmost care, while there was

anxiety about the August Child. Sometimes the Honourable Infant did a

very unreasonable thing and wet the Lord Prime Minister's clothes. He,

loosening his sash, dried his dress behind the screen. He said: "Ah!

it is a very happy thing to be wet by the Prince. When I am drying

my clothes is my most comfortable moment!" So he said rejoicing. He

especially favoured Prince Murakami, and as he thinks I am related to

that Prince he talked to me very familiarly. I know many things which

may be expected to happen![50]

The day of the King's visit was approaching, and the Lord's mansion

was improved and adorned. Beautiful chrysanthemums were sought for

everywhere, to plant in the garden. Some were already fading, others in

yellow were especially lovely. When they were planted and I saw them

through the shifting morning mists, they seemed indeed to drive away

old age.

I wish I could be more adaptable and live more gaily in the present

world--had I not an extraordinary sorrow--but whenever I hear

delightful or interesting things my yearning for a religious life

grows stronger. I become melancholy and lament. I try to forget, for

sorrow is vain. Am I too sinful? So I was musing one morning when I saw

waterfowl playing heedlessly in the pond.[51]

_Waterfowl floating on the water--_

_They seem so gay,_

_But in truth_

_It is not gay to live anxiously seeking means of existence._

I sympathized with them who outwardly have no other thought but

amusement, yet in reality are seeking a livelihood in great anxiety.

Lady Koshosho sent me a letter, and when I was writing the answer a

brisk shower came pattering down. The sky looked threatening and the

messenger was in a hurry, so I think I wrote but a broken-legged poem.

After dark the messenger returned with a strongly perfumed and deeply

coloured paper[52] on which was written:

_The dark sky dulls my dreamy mind,_

_The down-dripping rain lingers--_

_O my tears down falling, longing after thee!_

Diaries of Court Ladies of Old Japan · 第 32 / 57 题