THE ANTIQUE--THE GREEKS

If the artists of antiquity are the greatest of all it is because they

approached most closely to Nature.

They studied it with magnificent sincerity and copied it with all

their intelligence. They never wasted their time in trying to invent

something. To invent, to create, these are words that mean nothing. They

contented themselves with rendering the adorable model that enchanted

their eyes. This love and this respect for creation has never since

their time been surpassed. They did not copy literally what they saw;

to a certain degree they interpreted the character of forms. The aim of

art is not to copy literally. It consists in slightly exaggerating the

character of the model in order to make it salient; it consists also in

reassembling in a single expression the successive expressions given by

the same model. Art is the living synthesis.

This is what the ancients did, with what taste, what incomparable

science! From this science that respected unity their works derived

their calm, contained force, the sentiment of grand serenity, the

atmosphere of peace that envelops them. The ignorant and the professors

of esthetics who do not know the source of all this have named it Greek

idealism. This is nothing but a word that serves to conceal a want

of understanding. There is no idealism in the ancients; there is an

exercise of choice, a marvelous taste; but it is by the most realistic

means that they render human beauty.

[Illustration: THE TEMPEST.]

We others, we moderns, are carried away by the restlessness of the

epoch; we are superficial, we only regard things cursorily, and we have

concluded from this sublime simplicity that Greek art is cold. To us

indeed it seems very cold. It is really warm. To it alone belongs in

this respect the quality of life, reality in forms, and precision in

movement. It is through this that it attains perfect equilibrium. But

that is beyond our little spirit of detail. We seek nothing but detail;

the Greek, for his part, saw nothing but the whole; that is to say, the

equilibrium, the harmony.

Rodin: The Man and His Art, with Leaves from His Note-book · 第 55 / 74 题