THE CHRISTIANITY OF THE NEW TESTAMENT; THE CHRISITANITY OF "CHRISTENDOM"

(No. V, 4)

The intention of Christianity was: to change everything.

The result, the Christianity of "Christendom" is: everything,

literally everything, remained as it had been, with just the

difference that to everything was affixed the attribute "Christian"--and

for the rest (strike up, fiddlers!) we live in Heathendom--so

merrily, so merrily the dance goes around; or, rather, we live

in a Heathendom made more refined by the help of Life Everlasting

and by help of the thought that, after all, it is all Christian!

Try it, point to what you will, and you shall see that I am right

in my assertion.

If what Christianity demanded was chastity, then away with brothels!

But the change is that the brothels have remained just as they

did in Heathendom, and the proportion of prostitutes remained

the same, too; to be sure, they became "Christian" brothels! A

brothel-keeper is a "Christian" brothel-keeper, he is a Christian

as well as we others. Exclude him from church membership? "Why,

for goodness sake," the clergyman will say, "what would things

come to if we excluded a single paying member?" The brothel-keeper

dies and gets a funeral oration with a panegyric in proportion

to the amount he pays. And after having earned his money in a

manner which, from a Christian point of view, is as filthy and

base as can be (for, from a Christian point of view it would be

more honorable if he had stolen it) the clergyman returns home.

He is in a hurry, for he is to go to church in order to deliver

an oration or, as Bishop Martensen would say, "bear witness."

But if Christianity demanded honesty and uprightness, and doing

away with this swindle, the change which really came about was

this: the swindling has remained just as in Heathendom, "every

one (every Christian) is a thief in his own line"; only, the

swindling has taken, on the predicate "Christian." So we now

have "Christian" swindling--and the "clergyman" bestows his

blessing on this Christian community, this Christian state,

in which one cheats just as one did in Heathendom, at the same

time that one pays the "clergyman," that is, the biggest swindler

of them all, and thus cheats one's self into Christianity.

And if Christianity demanded seriousness in life and doing away

with the praise and approbation of vanity--why, everything has

remained as before, with just this difference that it has assumed

the predicate "Christian." Thus the trumpery business with decorations,

titles, and rank, etc. has become Christian--and the clergyman

(that most indecent of all indecencies, that most ridiculous of

all ridiculous hodgepodges), he is as pleased as Punch to be decorated

himself--with the "cross." The cross? Why, certainly; for in the

Christianity of "Christendom" has not the cross become something

like a child's hobby-horse and tin-trumpet?

And so with everything. There is implanted in man no stronger

instinct, after that of self-preservation, than the instinct of

reproduction; for which reason Christianity seeks to reduce its

strength, teaching that it is better not to marry; "but if they

cannot contain, let them marry; for it is better to marry than

to burn." But in Christendom the propagation of the race has

become the serious business of life and of Christianity; and

the clergyman--that quint-essence of nonsense done up in long

clothes--the clergyman, the teacher of Christianity, of the

Christianity of the New Testament, has his income adjusted to

the fact that the human race is active in propagating the race,

and gets a little something for each child!

As I said, look about you and you will find that everything

is as I told you: the change from Heathendom consists in everything

remaining unchanged but having assumed the predicate "Christian."

Selections from the Writings of Kierkegaard · 第 41 / 47 题