CHAPTER XVII

SWITZERLAND

Though my "Bed of Ferns" was sent back from the Academy, one of my

large studies was exhibited at the British Society, and the result of

the year's work was, on the whole, satisfactory. Ruskin invited me

to go to Switzerland with him for the summer, finding in some of my

studies and drawings the possibility of getting from me some of the

Alpine work he wanted done. Unfortunately for both of us I could not

draw well in traces, and he did not quite well know how to drive, and

the summer ended in disappointment, and finally in disaster. I was

too undisciplined to work except when the mood suited, and our moods

rarely agreed: he wanted things which were to me of no interest, and

I could not interest myself vicariously enough to do them to his

satisfaction. He preceded me some weeks, and it was arranged that I

should come to meet him at Geneva early in June. Certainly I owe

to him my earliest and most delightful memories of the Alps and of

Switzerland. More princely hospitality than his no man ever received,

or more kindly companionship; but, as might have been expected, we

agreed neither in temperament nor in method, if indeed the mainly

self-taught way in which I worked and thought could be called method.

He met me with a carriage at Culoz, to give and enjoy my first

impressions of the distant Alps, and for the ten days we stopped at

Geneva I stayed with him at the Hotel des Bergues. We climbed the

Saleve, and I saw what gave me more pleasure, I confess, than the

distant view of Mont Blanc, which he expected me to be enthusiastic

over,--the soldanella and gentians. The great accidents of

nature,--Niagara and the high Alps,--though they awe me, have always

left me cold; and all that summer I should have been more fruitfully

employed in some nook of English scenery, where nature went

undisturbed by catastrophes and cataclysms.

Our first sketching excursion was to the Perte du Rhone, and, while

Ruskin was drawing some mountain forms beyond the river, he asked me

to draw some huts near by,--not picturesque cottages, thatched roofs

and lichen-stained walls, but shanties, such as the Irish laborers on

our railways build by the roadside, of deal boards on end, irregular

and careless without being picturesque, and too closely associated

with pigsty construction, in my mind, to be worth drawing. When Ruskin

came back I had made a careless and slipshod five minutes' sketch, not

worth the paper it was on, as to me were not the originals. Ruskin was

angry, and he had a right to be; for at least I should have found it

enough that he wanted it done, to make me do my best on it, but I

did not think of it in that light. We drove back towards Geneva in

silence,--he moody and I sullen,--and halfway there he broke out,

saying that the fact that he wanted the drawing done ought to have

been enough to make me do it. I replied that I could see no interest

in the subject, which to me only suggested fever and discomfort, and

wretched habitations for human beings. We relapsed into silence, and

for another mile nothing was said, when Ruskin broke out with, "You

were right, Stillman, about those cottages; your way of looking at

them was nobler than mine, and now, for the first time in my life, I

understand how anybody can live in America."

We went to Bonneville to hunt out the point of view of a Turner

drawing which Ruskin liked, but, needless to say, though we ransacked

the neighborhood for views, we never found Turner's; and then we went

on to St. Martin, the little village opposite Sallanches, on the Arve.

For a subalpine landscape with Mont Blanc in the distance, this is the

most attractive bit of the Alpine country I know, with picturesque

detail and pleasant climbing up to 7000 feet. The view of Mont Blanc,

too, is certainly the finest from below which can be found. In fine

weather the mountain is hidden to the summit by clouds which clear

away at sunset, and from the little and picturesque bridge over the

Arve we saw the huge dome come out, and glow in the sunlight, when we

were all in shadow. It was to me new and startling, this huge rosy

orb, which at its first appearance suggests a huger moon rising

above the clouds, until, slowly, the clouds below melt away, and the

mountain stands disclosed to its base. If anything in the Alps can be

called truly picturesque, it is the view of the Aiguille de Varens

which overhangs the village of St. Martin, with the quaint and

lichenous church and cemetery in the foreground, and I made a large

drawing of it from the bridge, intending to return and work it up

after Ruskin had left me. The little inn of the village was the most

comfortable _auberge_ I was ever in, and its landlord the kindest

and most hospitable of hosts. Twenty years later I went back to the

locality, hoping to find something of the old time; but there was

only a deserted hostel, the weeds growing over the courtyard, and the

sealed and mouldy doors and windows witnessing ancient desertion.

Hardly had I become interested in my drawing when Ruskin decided to

move on to Chamounix, where we might hope to get really to work. When

the first sublime and overpowering impression of Chamounix and the

majesty and gloom of its narrow valley wore off, it began to oppress

me, and long before we got away I felt as if I were in a huge grave.

The geological interest was great, and the sublimity overpowering.

But to my mind sublimity does not suffice for art; the beautiful must

predominate, and of the beautiful there is little in the valley. The

sublime rendered on a small scale is not satisfactory; the beautiful

loses nothing by reduction.

I was disappointed in the High Alps,--they left me cold; and after

visiting the points of view Turner had taken drawings from, we went up

to the Montanvert, where Ruskin wished me to paint for him a wreath

of Alpine rose. We found the rose growing luxuriantly against a huge

granite boulder, a pretty natural composition, and I set to work on it

with great satisfaction, for botanical painting always interested

me. Ruskin sat and watched me work, and expressed his surprise at my

facility of execution of details and texture, saying that, of the

painters he knew, only Millais had so great facility of execution.

We were living at the little hotel of the Montanvert, and he was

impatient to get back to the better accommodation of the valley

hotels; so that when the roses and the rocks were done we went back,

the completion of the picture being left for later study. From Paris,

in the ensuing winter, I sent it to Ruskin, the distance being made of

the actual view down the valley of Chamounix; and he wrote me a bitter

condemnation of it, as a disappointment; for he said that he "had

expected to see the Alpine roses overhanging an awful chasm," etc. (an

expectation he should have given expression to earlier), and found it

very commonplace and uninteresting. So it was, and I burnt it after

the fashion of the "Bed of Ferns." As Rowse said of him later, "he

wanted me to hold the brush while he painted." But our ideas clashed

continually, and what he wanted was impossible,--to make me see with

his eyes; and so we came to great disappointment in the end.

I was very much interested in his old guide, Coutet, with whom I had

many climbs. He liked to go with me, he said, because I was

very sure-footed and could go wherever he did. He was a famous

crystal-hunter, and many of the rarest specimens in the museum of

Geneva were of his finding. There was one locality of which only he

knew, where the rock was pitted with small turquoises like a plum

pudding, and I begged him to tell me where it was. There is a

superstition amongst the crystal-hunters that to tell where the

crystals are found brings bad luck, and he would never tell me in so

many words; but one day, after my importunity, I saw him leveling his

alpenstock on the ground in a very curious way, sighting along it and

correcting the direction, and when he had finished he said, as he

walked past me, "Look where it points," and went away. It was pointing

to a stratum halfway up to the summit of one of the aiguilles to the

west of the Mer de Glace, a chamois climb. He told me later that he

found the crystals in the couloir that brought them down from that

stratum. A dear old man was Coutet, and fully deserving the affection

and confidence of Ruskin. Connected with him was a story which Ruskin

told me there of a locality in the valley of Chamounix, of which the

guides had told him, haunted by a ghost which could be seen only by

children. It was a figure of a woman who raked the dead leaves, and

when she looked up at them the children said they saw only a skull in

place of a face. Ruskin sent to a neighboring valley for a child who

could know nothing of the legend, and went with him to the locality

which the ghost haunted. Arrived there he said to the boy, "What a

lonely place! There is nobody here but ourselves." "No," said the

child, "there is a woman there raking the leaves," pointing in a

certain direction. "Let us go nearer to her," said Ruskin; and they

walked that way, when the boy stopped, saying that he did not want to

go nearer, for the woman looked up, and he said that she had no eyes

in her head,--"only holes."

The valley of Chamounix finally became to me the most gloomy and

depressing place I was ever in. We made excursions and a few sketches;

but I had little sympathy with it, though I tried to do what Ruskin

wanted, and to get a faithful study of some characteristic subject in

the valley. Every fine day we climbed some secondary peak, five or six

thousand feet, and in the evenings we discussed art or played chess,

mainly in rehearsing problems, until midnight. Sundays no work was

done, but we used to climb some easy hilltop; and there he spent the

afternoon in writing a sermon for a girls' school in which he was much

interested, but not a hue of drawing would he do. To me, brought up in

the severity of Sabbatarianism, the sanctity of the first day of the

week had always been a theological fiction, and the result of the

contact with the larger world of thinkers and the widening of my range

of thought by the study of philosophy had also made me see that the

observances of "new moons and fast-days" had nothing to do with true

religion, and that the Eden repose of the Creator was too large

a matter to be fenced into a day of the week. This slavery to a

formality in which Ruskin was held by his terrible conscience provoked

me, therefore, to the discussion of the subject.

I showed him that there was no authority for the transference of the

Christian weekly rest from the seventh to the first day of the week,

and we went over the texts together, in which study my Sabbatarian

education gave me an advantage in argument; for he had never given the

matter a thought. Of course he took refuge in the celebration of the

weekly return of the day of Christ's resurrection; but I showed him

that the text does not support the claim that Christ rose on the first

day of the week, and that the early fathers, who arranged that portion

of the ritual, did not understand the tradition of the resurrection.

"Three days and three nights," according to the gospel, Christ was to

lie in the tomb,--not parts of three times twenty-four hours. But the

women went to the tomb "in the end of the Sabbath, as it began to dawn

toward the first day of the week," and they found that he had already

risen and was gone. Now, as by the Jewish ritual the day began at

sunset, the first day of the week began with the going down of the sun

on Saturday, and, therefore, as Christ had already risen, he must have

risen on the seventh day. And the reason of this twilight visit was in

the prohibition to touch a dead body on the Sabbath, and the zeal of

the disciples sent them to the sepulchre at the earliest possible

moment. And I showed him how careless or ignorant of the record the

redisposition of the sacred time had been, in the fact of the total

disregard of the words of Christ, that he should lie in the earth

three days and three nights; for they assumed him to have been

crucified on Friday, while he must have lain buried Thursday, Friday,

and Saturday, and was therefore buried on Wednesday, just before

sunset. And this is confirmed by the text which says that the

disciples hastened to bury Christ on the day of crucifixion, because

the next day was the day of preparation for one of the high Sabbaths,

which the early church, which instituted the observance of the first

day, confounded with the weekly Sabbath, not knowing that a high

Sabbath could not fall on the weekly Sabbath.

To this demonstration Ruskin, always deferent to the literal

interpretation of the gospel, could not make a defense; the creed had

so bound him to the letter that the least enlargement of the stricture

broke it, and he rejected the whole tradition,--not only the Sunday

Sabbath, but the authority of the ecclesiastical interpretation of the

texts. He said, "If they have deceived me in this, they have probably

deceived me in all," and he came to the conclusion of rejecting all.

This I had not conceived as a possible consequence of the criticism of

his creed, and it gave me great pain; for I was not a skeptic, as he,

I have since learned, for a time became. It was useless to argue

with him for the spirit of the gospel; he had always held to its

infallibility and the exactitude of doctrine, and his indignation was

too strong to be pacified. He returned somewhat, I have heard, to his

old beliefs in later years, as old men will to the beliefs of their

youth, and his Christianity was too sincere and profound for a matter

of mistaken credence in mere formalities ever to affect its substance,

and the years which followed showed that in no essential trait had the

religious foundations of his character been moved. For myself, I was

still a sincere believer in the substantial accuracy of the body of

Christian doctrine, and the revolt of Ruskin from it gave me great

pain. My own entire liberation from the burdens of futile beliefs had

yet to come, and at that time he went further than I could go with

him. But we never discussed theological matters any more.

I finally found a subject which interested me in a view of the foot of

the Mer de Glace from the opposite side of the river, looking up the

glacier, with the bridge under the Brevent, and a cottage in the

foreground, and set to work on it energetically. Ruskin used to sit

behind me and comment on my work. My methods of painting were my own,

for I had never painted under any one except the few months with

Church, whose method had taught me nothing; and I had a way of

painting scud clouds, such as always hang around the Alpine peaks, by

brushing the sky in thinly with the sky-blue, and then working into

that, with the brush, the melting clouds, producing the grays I wanted

on the canvas. It imitated the effect of nature logically, as the

pigment imitated the mingling of the vapor with the blue sky; but

Ruskin said this was incorrect, and that the colors must be laid like

mosaic, side by side, in the true tint. Another discouragement! I

used to lay in the whole subject, beginning with the sky, rapidly

and broadly, and, when it was dry, returning to the foreground and

finishing towards the distance; and Buskin was delighted with the

foreground painting, insisting on my doing nothing further to it. In

the distance was the Montanvert and the Aiguille du Dru; but where the

lines of the glacier and the slopes of the mountain at the right met,

five nearly straight lines converged at a point far from the centre,

and I did not see how to get rid of them without violating the

topography. I pointed it out to Ruskin, and he immediately exclaimed:

"Oh, nothing can he done with a subject like that, with five lines

radiating from an unimportant point! I will not stay here to see you

finish that study." And the next day we packed up and left for Geneva.

At Lausanne I made some careful architectural drawings, which he

praised,--some pencil sketches on the lake; and then we drove across

country to Freiburg, and finally to Neuchâtel, where I found a

magnificent subject in the view from the hill behind the city, looking

over the lake towards the Alps, with Mont Blanc and the Bernese Alps

in the extreme distance. In the near distance rise the castle and

its old church, which Ruskin drew for me in pencil with exquisite

refinement of detail, for in this kind of drawing he was most

admirable. As we should stay only a few days, I could not paint

anything, and spent all my time, working nine hours a day, hard, on

the one subject in pencil. We still spent our evenings till late in

discussions and arguments, with a little chess, rarely going to bed

before midnight; and the steady strain, with my anxiety to lose none

of my time and opportunities, finally told on my eyes. One day, while

working hard on the view of Neuchâtel, I felt something snap behind

my eyes, and in a few minutes I could no longer see my drawing;

the slightest attempt to fix my vision on anything caused such

indistinctness that I could see neither my work nor the landscape, and

I was obliged to suspend work altogether. In a few days we went to

Basle, and, after a rest, my vision came back partially, and we went

to Laufenburg, where Turner had found the subject for one of his

Liber Studiorum engravings. Here the subjects were entirely after my

feeling, and, as my eyes had ceased to trouble me, I set to work on a

large drawing of the town and fall from below. In the midst of it the

snapping behind my eyes came back, worse than ever, and that time not

to leave me for a long time. It was followed by an incessant headache,

which made life a burden, with obstinate indigestion. Here Ruskin

suddenly found that he must go back to England, and I returned with

him as far as Geneva, and thence went to St. Martin, where I spent the

rest of the autumn, as helpless for all work as a blind man.

My summer with Ruskin, to which I had looked for so much profit to my

art, had ended in a catastrophe of which I did not then even measure

the extent. It was nearly two years before I recovered from the attack

at Neuchâtel enough to work regularly, and these circumstances threw

me still further from my chosen career. More exciting and absorbing

occupation called me, and I obeyed, whether for better or worse it now

matters not. When I was free to return with undivided attention to my

painting my enthusiasm had cooled, and human interests claimed and

kept me. Ruskin had dragged me from my old methods, and given me none

to replace them. I lost my faith in myself, and in him as a guide to

art, and we separated definitely, years later, on a personal question

in which he utterly misunderstood me; but, apart from questions of

art, he always remains to me one of the largest and noblest of all the

men I have known, liberal and generous beyond limit, with a fineness

of sympathy in certain directions and delicacy of organization quite

womanly. Nothing could shake my admiration for his moral character or

abate my reverence for him as a humanist. That art should have been

anything more than a side interest with him, and that he should

have thrown the whole energy of his most energetic nature into the

reforming of it, was a misfortune to him and to the world, but

especially to me.

At St. Martin I waited the return of my vision. I climbed, and tried

chamois-hunting with no success so far as game was concerned, though I

saw the beautiful creatures in their homes, and now rejoice that I did

not kill any, though I fear I wounded one mortally, where we could not

retrieve him. One of my excursions was to the summit of the Aiguille

de Varens, by a path, in one place cut in the face of a precipice,

only wide enough for one's feet, with sheer cliff above and below, and

nothing to hold by. I have a good head, but to follow my guide on that

path was something which only _mauvaise honte_ brought me to. I was

ashamed to hesitate where he walked along so cheerily. We arranged to

spend the night at a chalet where a milkmaid with the figure of the

Venus of Milo tended a remnant of the herd, most of which had already

descended to the valleys below. As the sun was setting I walked out to

the brow of the aiguille, which from below seemed a point, but was in

reality only the perpendicular face of a mass of mountain which in the

other direction sloped away towards Switzerland for miles. The view of

Mont Blanc, directly opposite, then bare of clouds from the base to

the summit, with the red sunset light falling full on the great fields

of snow, of which I had never realized the extent from any other

point, was by far the most imposing view of the great mountain I have

ever found. I stood at an elevation of about 7000 feet, halfway to

the summit of Mont Blanc, with the whole broad expanse of glacier and

snowfield glowing in the rosy twilight; and, while I watched the

sun set, at my feet lay the valley of the Arve, with the town of

Sallanches and its attendant villages in the blue distance of

gathering night, thousands of feet below me. As I looked, enchanted,

the chimes of the convent below rang out a Gregorian air, which came

up to my heights like a solemn monition from the world of dreams, for

nothing could be distinguished of its source. We started a chamois,

and saw him race across the broad field of snow like the wind, while

I could only follow, laboring knee-deep in the snow, like a tortoise

after a hare. We slept that night buried in the hay. I am glad to

say that the hunt in the morning was without other result than a

delightful walk, for my guide was a better climber than huntsman.

A few days later, I made, with another guide, an excursion to the

Col des Fours, on the other side of the valley. The guide was an old

professional hunter, and knew the habits of the chamois well. We

climbed up leisurely in the afternoon, and slept in the hay of a

deserted chalet; for from there the cattle had already been all driven

down. While the guide prepared the supper, I walked out to the edge of

the cliffs to get the view. The landscape had become a sea of mist,--a

river, rather; for the whole valley was filled with a moving, billowy

flood of fog flowing from Mont Blanc, and enveloping mountain and

valley alike in a veil of changing vapor, melting, forming, and

flowing beneath my feet, hiding every object in the landscape below

the cliffs I stood on. It made me dizzy, for I seemed to be in the

clouds. And while I waited there came a transfiguration of the

scene,--the mist began to grow rosy, and deeper and deeper, till it

was almost like a sea of blood. No source of light was visible from

my point of view, but, of course, the phenomenon, though seemingly

mysterious, was evident. The sun, in setting, illuminated the fields

of snow at the summit of the mountain beyond, which reverberated its

flaming light into the vapor below, penetrating it down to my feet,

but the mountain itself was, from my elevation, invisible. It passed

like all glories, and quicker than most.

The next morning we went to take our posts for a chamois drive. A

friend of the guide, whom he had picked up to profit by my coming,

took one side of the valley, and I the other, while a boy with an

umbrella went down the valley to drive the chamois up to us. Having

posted me, the stupid guide crossed the line of the drive between me

and the meadow where the chamois would come to feed, and took his

post, hiding nearer the peaks where they had passed the night. Soon

after sunrise they made their appearance on a field of snow which

sloped down into the Val,--nine, young and old. I shall never see

anything prettier than the play of those young chamois on the snow.

They butted and chased each other over the snow, frolicked like

kittens, standing on their hind legs and pushing each other, until,

probably, they grew hungry, and then came down to the grass to feed.

This was the moment for the driver to come in, and he came up the

valley waving his arms and umbrella and shouting. The chamois came in

my direction till they crossed the track of the old hunter, scenting

which they halted, sniffed the air, and then broke in panic, the

majority running back past the driver and within a few yards of him,

so that if he had had a gun he could easily have killed one, and went

down the valley out of sight; three came up the valley, taking the

flank of the almost perpendicular rocks, within shot of me, but at

full gallop, and I fired at the middle one of the group. They passed

behind a mass of rock as I fired, and two came out on the other side.

If I hit one I could not know, for the place was inaccessible, but I

hope that I missed. I have often thought of the possibility that I

might have hit the poor beast, and sent him mortally wounded amongst

the rocks to die, and I never recur to the incident without pain. It

becomes incomprehensible to me, as my own life wanes, how I could ever

have found pleasure in taking the lives of other creatures filling

their stations in the world better than I ever did. The late educated

soul pays the penalty of earlier ignorance, but there is no atonement

to the victims.

I stayed at St. Martin while the plebiscite and annexation to France

took place. It was a hollow affair, the voting being a mockery, but

the Sardinian government had never made itself seriously felt in

Savoy, for either good or ill; the people were a quiet and law-abiding

race, and while I was in the country I never heard of a crime or a

prosecution. The regiments of Savoyard troops went into the French

army with ill will, and there was a bloody fight between them and the

French soldiers at Lyons when the former went into the barracks there.

I was at St. Martin when the Emperor and Empress made their tour

through the new possession. The state carriages had to be left at

Sallanches when the sovereigns went up to the great ball offered them

at Chamounix, and, when they returned, the little mountain carriages

which brought them down halted under the windows of the _auberge_ of

St. Martin, in which I lived, to wait for the state carriages to come

across the river. They had to wait about half an hour, and as they

walked up and down in the road under my window, beside which stood

my loaded rifle, I thought how easily I could change the course of

European politics, for I could have hit any button on the Emperor's

clothes, and I hated him enough to have killed him cheerfully, as

an enemy of mankind; but regicide has always seemed to me a great

mistake, as it would have been in that case, for it would only have

placed the young Prince Imperial on the throne, under the regency of

the Empress. I was then a radical republican, with all the sympathies

of a Parisian Red, for I had not learned that it is less the form of

the government than the character of the governed which makes the

difference between governments. I did not spare the life of the

Emperor from any apprehension of consequences to me, for I had none.

I knew the paths up the mountain at the back of the hotel, and before

the confusion should have been overcome, and a pursuit organized, I

could have been beyond danger, on my way to the Swiss frontier, for

the pine woods came to the back door of the hotel; and beyond that, I

never had the habit of thinking of the consequences of what I proposed

to do. When I returned to Paris, after the autumn had passed, I told

the story to an artist friend, an ultraradical, how I stood at my

window with a loaded rifle by my side, and the Emperor twenty feet

below, and he shouted with fury, "And you didn't kill him?" Time and

fate have punished him more fitly than I should have done, and wise

men leave these things to time and fate.

The Autobiography of a Journalist, Volume I · 第 17 / 19 章