FOURTH WEEK

Orthodoxy is at a low ebb. Only two clergymen accepted my offer to

come and help hoe my potatoes for the privilege of using my vegetable

total-depravity figure about the snake-grass, or quack-grass as some

call it; and those two did not bring hoes. There seems to be a lack

of disposition to hoe among our educated clergy. I am bound to say

that these two, however, sat and watched my vigorous combats with the

weeds, and talked most beautifully about the application of the

snake-grass figure. As, for instance, when a fault or sin showed on

the surface of a man, whether, if you dug down, you would find that

it ran back and into the original organic bunch of original sin

within the man. The only other clergyman who came was from out of

town,--a half Universalist, who said he wouldn't give twenty cents

for my figure. He said that the snake-grass was not in my garden

originally, that it sneaked in under the sod, and that it could be

entirely rooted out with industry and patience. I asked the

Universalist-inclined man to take my hoe and try it; but he said he

had n't time, and went away.

But, jubilate, I have got my garden all hoed the first time! I feel

as if I had put down the rebellion. Only there are guerrillas left

here and there, about the borders and in corners, unsubdued,- Forrest

docks, and Quantrell grass, and Beauregard pig-weeds. This first

hoeing is a gigantic task: it is your first trial of strength with

the never-sleeping forces of Nature. Several times, in its progress,

I was tempted to do as Adam did, who abandoned his garden on account

of the weeds. (How much my mind seems to run upon Adam, as if there

had been only two really moral gardens,--Adam's and mine!) The only

drawback to my rejoicing over the finishing of the first hoeing is,

that the garden now wants hoeing the second time. I suppose, if my

garden were planted in a perfect circle, and I started round it with

a hoe, I should never see an opportunity to rest. The fact is, that

gardening is the old fable of perpetual labor; and I, for one, can

never forgive Adam Sisyphus, or whoever it was, who let in the roots

of discord. I had pictured myself sitting at eve, with my family, in

the shade of twilight, contemplating a garden hoed. Alas! it is a

dream not to be realized in this world.

My mind has been turned to the subject of fruit and shade trees in a

garden. There are those who say that trees shade the garden too

much, and interfere with the growth of the vegetables. There may be

something in this: but when I go down the potato rows, the rays of

the sun glancing upon my shining blade, the sweat pouring from my

face, I should be grateful for shade. What is a garden for? The

pleasure of man. I should take much more pleasure in a shady garden.

Am I to be sacrificed, broiled, roasted, for the sake of the

increased vigor of a few vegetables? The thing is perfectly absurd.

If I were rich, I think I would have my garden covered with an

awning, so that it would be comfortable to work in it. It might roll

up and be removable, as the great awning of the Roman Coliseum was,--

not like the Boston one, which went off in a high wind. Another very

good way to do, and probably not so expensive as the awning, would be

to have four persons of foreign birth carry a sort of canopy over you

as you hoed. And there might be a person at each end of the row with

some cool and refreshing drink. Agriculture is still in a very

barbarous stage. I hope to live yet to see the day when I can do my

gardening, as tragedy is done, to slow and soothing music, and

attended by some of the comforts I have named. These things come so

forcibly into my mind sometimes as I work, that perhaps, when a

wandering breeze lifts my straw hat, or a bird lights on a near

currant-bush, and shakes out a full-throated summer song, I almost

expect to find the cooling drink and the hospitable entertainment at

the end of the row. But I never do. There is nothing to be done but

to turn round, and hoe back to the other end.

Speaking of those yellow squash-bugs, I think I disheartened them by

covering the plants so deep with soot and wood-ashes that they could

not find them; and I am in doubt if I shall ever see the plants

again. But I have heard of another defense against the bugs. Put a

fine wire-screen over each hill, which will keep out the bugs and

admit the rain. I should say that these screens would not cost much

more than the melons you would be likely to get from the vines if you

bought them; but then think of the moral satisfaction of watching the

bugs hovering over the screen, seeing, but unable to reach the tender

plants within. That is worth paying for.

I left my own garden yesterday, and went over to where Polly was

getting the weeds out of one of her flower-beds. She was working

away at the bed with a little hoe. Whether women ought to have the

ballot or not (and I have a decided opinion on that point, which I

should here plainly give, did I not fear that it would injure my

agricultural influence), 'I am compelled to say that this was rather

helpless hoeing. It was patient, conscientious, even pathetic

hoeing; but it was neither effective nor finished. When completed,

the bed looked somewhat as if a hen had scratched it: there was that

touching unevenness about it. I think no one could look at it and

not be affected. To be sure, Polly smoothed it off with a rake, and

asked me if it was n't nice; and I said it was. It was not a

favorable time for me to explain the difference between puttering

hoeing, and the broad, free sweep of the instrument, which kills the

weeds, spares the plants, and loosens the soil without leaving it in

holes and hills. But, after all, as life is constituted, I think

more of Polly's honest and anxious care of her plants than of the

most finished gardening in the world.

The Complete Writings of Charles Dudley Warner — Volume 1 · 第 13 / 77 题