I left my garden for a week, just at the close of the dry spell. A
season of rain immediately set in, and when I returned the
transformation was wonderful. In one week every vegetable had fairly
jumped forward. The tomatoes which I left slender plants, eaten of
bugs and debating whether they would go backward or forward, had
become stout and lusty, with thick stems and dark leaves, and some of
them had blossomed. The corn waved like that which grows so rank out
of the French-English mixture at Waterloo. The squashes--I will not
speak of the squashes. The most remarkable growth was the asparagus.
There was not a spear above ground when I went away; and now it had
sprung up, and gone to seed, and there were stalks higher than my
head. I am entirely aware of the value of words, and of moral
obligations. When I say that the asparagus had grown six feet in
seven days, I expect and wish to be believed. I am a little
particular about the statement; for, if there is any prize offered
for asparagus at the next agricultural fair, I wish to compete,-
-speed to govern. What I claim is the fastest asparagus. As for
eating purposes, I have seen better. A neighbor of mine, who looked
in at the growth of the bed, said, " Well, he'd be--": but I told him
there was no use of affirming now; he might keep his oath till I
wanted it on the asparagus affidavit. In order to have this sort of
asparagus, you want to manure heavily in the early spring, fork it
in, and top-dress (that sounds technical) with a thick layer of
chloride of sodium: if you cannot get that, common salt will do, and
the neighbors will never notice whether it is the orthodox Na. Cl.
58-5, or not.
I scarcely dare trust myself to speak of the weeds. They grow as if
the devil was in them. I know a lady, a member of the church, and a
very good sort of woman, considering the subject condition of that
class, who says that the weeds work on her to that extent, that, in
going through her garden, she has the greatest difficulty in keeping
the ten commandments in anything like an unfractured condition. I
asked her which one, but she said, all of them: one felt like
breaking the whole lot. The sort of weed which I most hate (if I can
be said to hate anything which grows in my own garden) is the
"pusley," a fat, ground-clinging, spreading, greasy thing, and the
most propagatious (it is not my fault if the word is not in the
dictionary) plant I know. I saw a Chinaman, who came over with a
returned missionary, and pretended to be converted, boil a lot of it
in a pot, stir in eggs, and mix and eat it with relish, -"Me likee
he." It will be a good thing to keep the Chinamen on when they come
to do our gardening. I only fear they will cultivate it at the
expense of the strawberries and melons. Who can say that other
weeds, which we despise, may not be the favorite food of some remote
people or tribe? We ought to abate our conceit. It is possible that
we destroy in our gardens that which is really of most value in some
other place. Perhaps, in like manner, our faults and vices are
virtues in some remote planet. I cannot see, however, that this
thought is of the slightest value to us here, any more than weeds
are.
There is another subject which is forced upon my notice. I like
neighbors, and I like chickens; but I do not think they ought to be
united near a garden. Neighbors' hens in your garden are an
annoyance. Even if they did not scratch up the corn, and peck the
strawberries, and eat the tomatoes, it is not pleasant to see them
straddling about in their jerky, high-stepping, speculative manner,
picking inquisitively here and there. It is of no use to tell the
neighbor that his hens eat your tomatoes: it makes no impression on
him, for the tomatoes are not his. The best way is to casually
remark to him that he has a fine lot of chickens, pretty well grown,
and that you like spring chickens broiled. He will take them away at
once.
The neighbors' small children are also out of place in your garden,
in strawberry and currant time. I hope I appreciate the value of
children. We should soon come to nothing without them, though the
Shakers have the best gardens in the world. Without them the common
school would languish. But the problem is, what to do with them in a
garden. For they are not good to eat, and there is a law against
making away with them. The law is not very well enforced, it is
true; for people do thin them out with constant dosing, paregoric,
and soothing-syrups, and scanty clothing. But I, for one, feel that
it would not be right, aside from the law, to take the life, even of
the smallest child, for the sake of a little fruit, more or less, in
the garden. I may be wrong; but these are my sentiments, and I am
not ashamed of them. When we come, as Bryant says in his "Iliad," to
leave the circus of this life, and join that innumerable caravan
which moves, it will be some satisfaction to us, that we have never,
in the way of gardening, disposed of even the humblest child
unnecessarily. My plan would be to put them into Sunday-schools more
thoroughly, and to give the Sunday-schools an agricultural turn;
teaching the children the sacredness of neighbors' vegetables. I
think that our Sunday-schools do not sufficiently impress upon
children the danger, from snakes and otherwise, of going into the
neighbors' gardens.