I believe that I have found, if not original sin, at least vegetable
total depravity in my garden; and it was there before I went into it.
It is the bunch, or joint, or snakegrass,--whatever it is called. As
I do not know the names of all the weeds and plants, I have to do as
Adam did in his garden,--name things as I find them. This grass has
a slender, beautiful stalk : and when you cut it down) or pull up a
long root of it, you fancy it is got rid of; but in a day or two it
will come up in the same spot in half a dozen vigorous blades.
Cutting down and pulling up is what it thrives on. Extermination
rather helps it. If you follow a slender white root, it will be
found to run under the ground until it meets another slender white
root; and you will soon unearth a network of them, with a knot
somewhere, sending out dozens of sharp-pointed, healthy shoots, every
joint prepared to be an independent life and plant. The only way to
deal with it is to take one part hoe and two parts fingers, and
carefully dig it out, not leaving a joint anywhere. It will take a
little time, say all summer, to dig out thoroughly a small patch; but
if you once dig it out, and keep it out, you will have no further
trouble.
I have said it was total depravity. Here it is. If you attempt to
pull up and root out any sin in you, which shows on the surface,--if
it does not show, you do not care for it,--you may have noticed how
it runs into an interior network of sins, and an ever-sprouting
branch of them roots somewhere; and that you cannot pull out one
without making a general internal disturbance, and rooting up your
whole being. I suppose it is less trouble to quietly cut them off at
the top--say once a week, on Sunday, when you put on your religious
clothes and face so that no one will see them, and not try to
eradicate the network within.
Remark.--This moral vegetable figure is at the service of any
clergyman who will have the manliness to come forward and help me at
a day's hoeing on my potatoes. None but the orthodox need apply.
I, however, believe in the intellectual, if not the moral, qualities
of vegetables, and especially weeds. There was a worthless vine that
(or who) started up about midway between a grape-trellis and a row of
bean-poles, some three feet from each, but a little nearer the
trellis. When it came out of the ground, it looked around to see
what it should do. The trellis was already occupied. The bean-pole
was empty. There was evidently a little the best chance of light,
air, and sole proprietorship on the pole. And the vine started for
the pole, and began to climb it with determination. Here was as
distinct an act of choice, of reason, as a boy exercises when he goes
into a forest, and, looking about, decides which tree he will climb.
And, besides, how did the vine know enough to travel in exactly the
right direction, three feet, to find what it wanted? This is
intellect. The weeds, on the other hand, have hateful moral
qualities. To cut down a weed is, therefore, to do a moral action.
I feel as if I were destroying sin. My hoe becomes an instrument of
retributive justice. I am an apostle of Nature. This view of the
matter lends a dignity to the art of hoeing which nothing else does,
and lifts it into the region of ethics. Hoeing becomes, not a
pastime, but a duty. And you get to regard it so, as the days and
the weeds lengthen.
Observation.--Nevertheless, what a man needs in gardening is a
cast-iron back,--with a hinge in it. The hoe is an ingenious
instrument, calculated to call out a great deal of strength at a
great disadvantage.
The striped bug has come, the saddest of the year. He is a moral
double-ender, iron-clad at that. He is unpleasant in two ways. He
burrows in the ground so that you cannot find him, and he flies away
so that you cannot catch him. He is rather handsome, as bugs go, but
utterly dastardly, in that he gnaws the stem of the plant close to
the ground, and ruins it without any apparent advantage to himself.
I find him on the hills of cucumbers (perhaps it will be a
cholera-year, and we shall not want any), the squashes (small loss),
and the melons (which never ripen). The best way to deal with the
striped bug is to sit down by the hills, and patiently watch for him.
If you are spry, you can annoy him. This, however, takes time. It
takes all day and part of the night. For he flieth in darkness, and
wasteth at noonday. If you get up before the dew is off the plants,-
-it goes off very early,--you can sprinkle soot on the plant (soot is
my panacea: if I can get the disease of a plant reduced to the
necessity of soot, I am all right)and soot is unpleasant to the bug.
But the best thing to do is to set a toad to catch the bugs. The
toad at once establishes the most intimate relations with the bug.
It is a pleasure to see such unity among the lower animals. The
difficulty is to make the toad stay and watch the hill. If you know
your toad, it is all right. If you do not, you must build a tight
fence round the plants, which the toad cannot jump over. This,
however, introduces a new element. I find that I have a zoological
garden on my hands. It is an unexpected result of my little
enterprise, which never aspired to the completeness of the Paris
"Jardin des Plantes."