“At first I protested and held out, but at last I gave in to her

persuasion, fully believing all she told me. She talked about my

father, said she hadn’t the pleasure of knowing him personally, but

she’d often heard of him, and hoped he was quite well, more especially

as it left her at that time. Presently she asked if I wasn’t tired, and

said she’d show me a room up-stairs where I should sleep comfortable no

end. When I was undressed and in bed, she brought me a glass of gin and

water hot, which she called a night-cap, and said would do me good. I

drank this at her solicitation, and soon fell into a sound slumber. The

‘night-cap’ was evidently drugged, and during my state of insensibility

my ruin was accomplished. The next day I was wretchedly ill and weak,

but I need not tell you what followed. My prayers and entreaties were

of no good, and I in a few days became this woman’s slave, and have

remained so ever since; though, as she has more than one house, I am

occasionally shifted from one to the other. The reason of this is very

simple. Suppose the bawd has a house in St. James’s and one in Portland

Place. When I am known to the habitués of St. James’s, I am sent as

something new to Portland Place, and so on.”

If I were to expatiate for pages on bawds, I don’t think I could give

a better idea than this affords. Their characteristics are selfishness

and avariciousness, combined with want of principle and the most

unblushing effrontery.

* * * * *

_Followers of Dress-Lodgers._--I have spoken before of dress-lodgers,

and I now come to those women who are employed by the keepers of the

brothels in which the dress-lodgers live, to follow them when they are

sent into the streets to pick up men. They are not numerous. They are

only seen in the Strand and about the National Gallery. This species

of vice is much magnified by people who have vivid imaginations. It

might have assumed larger dimensions, but at the present time it has

very much decreased. They follow the dress-lodgers for various reasons,

which I have mentioned already. For the sake of perspicuity and

putting things in their proper sequence, I may be excused for briefly

recapitulating them. If they were not closely watched, they might,

imprimis, make their escape with all the finery they have about them,

which of course they would speedily dispose of for its market value

to the highest-bidding Jew, and then take lodgings and set up on their

own account. These unfortunate dress-lodgers are profoundly ignorant of

the English law. If they were better acquainted with its provisions,

they would know very well that the bawds would have no legal claim

against them for money, board, or clothes, for if the bawds could

prove any consideration, it would be an immoral one, and consequently

bad in law. But the poor creatures think they are completely in the

wretch’s power, and dare not move hand or foot, or call their _hair_

their own. Instances have been known of bawds cutting off the hair of

their lodgers when it became long, and selling it if it was fine and

beautiful for thirty shillings and two pounds.

There is a dress-lodger who perambulates the Strand every night, from

nine, or before that even, till twelve or one, who is followed by the

inseparable old hag who keeps guard over her to prevent her going into

public-houses and wasting her time and money, which is the second

reason for her being watched, and to see that she does not give her

custom to some other bawdy-house, which is the third reason.

This follower is a woman of fifty, with grey hair, and all the

peculiarities of old women, among which is included a fondness for gin,

which weakness was mainly instrumental in enabling me to obtain from

her what I know about herself and her class. She wore no crinoline, and

a dirty cotton dress. Her bonnet was made of straw, with a bit of faded

ribbon over it by way of trimming, fully as shabby and discreditable as

the straw itself.

She told me by fits and starts, and by dint of cross questioning, the

subjoined particulars.

“They call me ‘Old Stock;’ why I shan’t tell you, though I might easy,

and make you laugh too, without telling no lies; but it ain’t no matter

of your’n, so we’ll let it be. They do say I’m a bit cracky, but that’s

all my eye. I’m a drunken old b---- if you like, but nothing worser

than that. I was once the swellest woman about town, but I’m come down

awful. And yet it ain’t awful. I sometimes tries to think it is, but I

can’t make it so. If I did think it awful I shouldn’t be here now; I

couldn’t stand it. But the fact is life’s sweet, and I don’t care how

you live. It’s as sweet to the w----, as it is to the hempress, and

mebbe it’s as sweet to me as it is to you. Yes, I was well known about

some years ago, and I ain’t got bad features now, if it wasn’t for the

wrinkles and the skin, which is more parchmenty than anything else, but

that’s all along of the drink. I get nothing in money for following

this girl about, barring a shilling or so when I ask for it to get

some liquor. They give me my grub and a bed, in return for which in

the day-time I looks after the house, when I ain’t drunk, and sweeps,

and does the place up, and all that. Time was when I had a house of my

own, and lots of servants, and heaps of men sighing and dying for me,

but now my good looks are gone, and I am what you see me. Many of the

finest women, if they have strong constitutions, and can survive the

continual racket, and the wear and tear of knocking about town, go on

like fools without making any provision for themselves, and without

marrying, until they come to the bad. They are either servants, or what

I am, or if they get a little money given them by men, they set up as

bawdy-house-keepers. I wish to God I had, but I don’t feel what I am.

I’m past that ever so long, and if you give me half a crown, or five

bob, presently, you’ll make me jolly for a week. Talking of giving a

woman five bob reminds me of having fivers (5_l._ notes) given me.

I can remember the time when I would take nothing but paper; always

tissue, nothing under a flimsy. Ah! gay women see strange changes;

wonderful ups and downs, I can tell you. We, that is me and Lizzie, the

girl I’m watching, came out to night at nine. It’s twelve now, ain’t

it? Well; what do ye think we’ve done? We have taken three men home,

and Lizzie, who is a clever little devil, got two pound five out of

them for herself, which ain’t bad at all. I shall get something when we

get back. We ain’t always so lucky. Some nights we go about and don’t

hook a soul. Lizzie paints a bit too much for decent young fellows

who’ve got lots of money. They aren’t our little game. We go in more

for tradesmen, shop-boys, commercial travellers, and that sort, and men

who are a little screwy, and although we musn’t mention it, we hooks a

white choker now and then, coming from Exeter Hall. Medical students

are sometimes sweet on Lizzie, but we ain’t in much favour with the

Bar. Oh! I know what a man is directly he opens his mouth. Dress too

has a great deal to do with what a man is--tells you his position

in life as it were. ‘Meds’ ain’t good for much; they’re larky young

blokes, but they’ve never much money, and they’re fond of dollymopping.

But talk of dollymopping--lawyers are the fellows for that. Those

chambers in the Inns of Court are the ruin of many a girl. And they

are so convenient for bilking, you’ve no idea. There isn’t a good woman

in London who’d go with a man to the Temple, not one. You go to Kate’s,

and take a woman out, put her in a cab, and say you were going to take

her to either of the Temples, which are respectable and decent places

when compared to the other inns which are not properly Inns of Court,

except Gray’s Inn and Lincoln’s Inn, and she’d cry off directly. I mean

Barnard’s Inn, and Thavies’ Inn, and New Inn, and Clement’s Inn, and

all those. I’ve been at this sort of work for six or seven years, and I

suppose I’ll die at it. I don’t care if I do. It suits me. I’m good for

nothing else.”

I gave her some money in return for her story, and wished her good

night. What she says about women who have once been what is called

“swell,” coming down to the sort of thing I have been describing,

is perfectly true. They have most of them been well-known and much

admired in their time; but every dog has its day. They have had theirs,

and neglected to make hay while the sun was shining. Almost all the

servants of bawds and prostitutes have fallen as it were from their

high estate into the slough of degradation and comparative despair.

As I have before stated, there are very few dress-lodgers now who

solicit in the streets, and naturally few followers of dress-lodgers

whose condition does not afford anything very striking or peculiar,

except as evidencing the vicissitudes of a prostitute’s career, and the

end that very many of them arrive at.

* * * * *

_Keepers of Accommodation Houses._--Those who gain their living by

keeping accommodation houses, or what the French call _maisons de

passé_, are of course to be placed in the category of the people who

are dependant on prostitutes, without whose patronage they would lose

their only means of support.

When you speak of bawds you in a great measure describe this class

also, for their avocations are the same, and the system they exist

upon very similar. The bawds keep women in their houses, and the

others let out their rooms to chance comers, and any one who chooses

to take them. The keepers are generally worn-out prostitutes, who have

survived their good looks and settled down, as a means of gaining a

livelihood; in Oxenden Street and similar places an enormous amount of

money is made by these people. The usual charge for rooms of course

varies according to the height and the size of the room engaged. A

first-floor room is worth seven or ten shillings, then the rooms on the

second-floor are five shillings, and three shillings, and so on. The

average gains of keepers of accommodation houses in Oxenden Street and

James Street, Haymarket, are from two pounds to ten pounds a night;

the amount depending a good deal on the popularity of the house, its

connection with women, its notoriety amongst men, and its situation.

More money is made by bawdy-house keepers, but then the expenses are

greater. A story is told of a celebrated woman who kept a house of

ill-fame in the neighbourhood of May Fair. The several inmates of her

establishment were dilatory on one occasion, and she gave vent to her

anger and disappointment by exclaiming, “Twelve o’clock striking. The

house full of noblemen, and not a ---- girl painted yet.” I introduce

this anecdote merely to exemplify what I have been advancing, namely,

that the best brothels in London, such as Mrs. C--’s in Curzon Street,

and others that I could mention, are frequented by men who have plenty

of money at their command, and spend it freely.

A Mrs. J--, who kept a house in James Street, Haymarket, where

temporary accommodation could be obtained by girls and their paramours,

made a very large sum of money by her house, and some time ago bought a

house somewhere near Camberwell with her five-shilling pieces which she

had the questionable taste to call “Dollar House.” A woman who kept a

house in one of the small streets near the Marylebone Road told me she

could afford to let her rooms to her customers for eighteen pence for a

short time, and three and sixpence for all night, and she declared she

made money by it, as she had a good many of the low New Road women, and

some of those who infest the Edgware Road, as well as several servants

and dress-makers, who came with their associates. She added, she was

saving up money to buy the house from her landlord, who at present

charged her an exorbitant rent, as he well knew she could not now

resist his extortionate demands. If he refused to sell it, she should

go lower down in the same street, for she was determined before long to

be independant.

When we come to touch upon clandestine prostitution we shall have

occasion to condemn these houses in no measured terms, for they

offer very great facilities for the illicit intercourse of the not

yet completely depraved portion of the sexes, such as sempstresses,

milliners, servant girls, etc., etc., who only prostitute themselves

occasionally to men they are well acquainted with, for whom they may

have some sort of a partiality--women who do not lower themselves in

the social scale for money, but for their own gratification. They

become, however, too frequently insensibly depraved, and go on from

bad to worse, till nothing but the _pavé_ is before them. The ruin of

many girls is commenced by reading the low trashy wishy-washy cheap

publications that the news-shops are now gorged with, and by devouring

the hastily-written, immoral, stereotyped tales about the sensualities

of the upper classes, the lust of the aristocracy, and the affection

that men about town--noble lords, illustrious dukes, and even princes

of the blood--are in the habit of imbibing for maidens of low degree

“whose face is their fortune,” shop girls--dressmakers--very often

dressmakers and the rest of the tribe who may perhaps feel flattered by

reading about absurd impossibilities that their untutored and romantic

imaginations suggest may, during the course of a life of adventure,

happen to themselves. Well, they wait day after day, and year after

year for the duke or the prince of the blood, perfectly ready to

surrender their virtue when it is asked for, until they open their

eyes, regard the duke and the prince of the blood as apocryphal or

engaged to somebody else more fortunate than themselves, and begin to

look a little lower, and favourably receive the immodest addresses of a

counter-jumper, or a city clerk, or failing those a ruffianly pot-boy

may realize their dreams of the ideal; at all events, they are already

demoralized by the trash that has corrupted their minds, and perfectly

willing at the first solicitation to put money into the pockets of the

keepers of accommodation houses.

* * * * *

_Procuresses, Pimps, and Panders._--Procuresses are women who in most

cases possess houses of their own, where they procure girls for men

who employ them. These establishments are called “Introducing Houses,”

and are extremely lucrative to the proprietors. There are also men

who go about for these people, finding out girls, and bringing them

to the houses, where they may meet with men. The procuresses who keep

introducing houses often take in women to lodge and board. But they

are quite independant, and must be well-known about town, and kept by

some one, or the procuress, if she is, comparatively speaking, in any

position, will not receive them.

To show how the matter is accomplished let us suppose an introducing

house of notoriety and good report in its way, somewhere in the

neighbourhood of St. George’s Road, Pimlico, a district which, I may

observe, is prolific in loose women. A well-known professional man, a

wealthy merchant, an M.P., or a rich landed proprietor, calls upon the

lady of the house, orders some champagne, and enters into conversation

about indifferent matters, until he is able delicately to broach the

object he has in view. He explains that he wishes to meet with a quiet

lady whose secrecy he can rely upon, and whom he can trust in every

possible way. He would like her, we will imagine, to be vivacious,

witty, and gay.

The lady of the house listens complacently, and replies that she

knows some one who exactly answers the description the amorous M.P.

has given, and says that she will send a message to her at once if he

wishes, but he must take his chance of her being at home; if she is

out, an appointment will be made for the next day. In the mean time a

messenger is despatched to the lady in question, who in all probability

does not reside at any great distance; perhaps in Stanley Street, or

Winchester Street, which streets everybody knows are contiguous to

St. George’s Road, and inhabited by beauty that ridicules decorum

and laughs at the virtuous restrictions that are highly conducive to

a state of single blessedness and a condition of old-maidism. Some

more champagne is ordered and consumed, every bottle of which costs

the consumer fifteen shillings, making a profit to the vendor of at

least seventy per cent. When the lady arrives, the introduction takes

place, and the matter is finally arranged as far as the introducer is

concerned. The woman so introduced generally gives half the money she

obtains from the man to the keeper of the house for the introduction.

Sometimes these women will write to men who occupy a high position in

society, who are well-known at the clubs, and are reputed to be well

off, saying that they have a new importation in their houses from

the country that may be disposed of for a pecuniary consideration of

perhaps fifty or a hundred pounds. This amount of course is readily

paid by men who are in search of artificial excitement, and the

negotiation is concluded without any difficulty. A woman is usually

seduced five or six times. By that I mean she is represented as a

maid, and imposed upon men as a virgin, which fabrication, as it

is difficult to disprove, is believed, more especially if the girl

herself be well instructed, and knows how to carry out the fraud. The

Burlington Arcade is a well-known resort of women on the long winter

afternoons, when all the men in London walk there before dinner.

It is curious to notice how the places of meeting and appointment have

sprung up and increased within the last few years. Not many years

ago Kate Hamilton, if I am not misinformed, was knocking about town.

Lizzie Davis’s has only been open a year or two. Barns’s very recently

established, and the Oxford and Cambridge last season. The Café Riche

three years ago used to be called Bignell’s Café. Sams’s I believe is

the oldest of the night-houses about the Haymarket. The Café Royal,

or Kate’s, is the largest and the most frequented, but is not now so

select as it used formerly to be. Mott’s, or the Portland Rooms, used

to be the most fashionable dancing place in London, and is now in very

good repute. Formerly only men in evening dress were admitted; now this

distinction is abolished, and every one indiscriminately admitted.

This is beginning to have its effect, and in all likelihood Mott’s

will in a short time lose its prestige. It is always so with places of

this description. Some peculiarity about the house, or some clever and

notorious woman, presiding over its destinies, makes it famous; when

these vanish or subside, then the place goes down gradually, and some

other rival establishment takes its place.

Loose women, as I have before asserted, very often marry, and

sometimes, as often as not, marry well. The other day one of the most

well-known women about town, Mrs. S--, was married to a German count;

a few weeks ago Agnes W-- married a member of an old Norfolk family,

who settled three thousand a year upon her. This case will most likely

come before the public, as the family, questioning his sanity, mean

to take out a writ of _de lunatico inquirendo_, when the facts will

be elicited by counsel in a court of law. Indeed, so little was the

gentleman himself satisfied with the match that a week after marriage

he advertised his wife in the newspapers, saying he would not be

held responsible for her further debts. These out of many others. A

frequenter of the night-houses will notice many changes in the course

of the year, although some well-known face will turn up now and then.

The habitué may miss the accustomed laugh and unabashed impudence

of the “nun,” who always appeared so fascinating and piquante in

her little “Jane Clarke” bonnet, and demure black silk dress. The

“nun” may be far away with her regiment in Ireland, or some remote

part of England; for be it known that ladies are attached to the

service as well as men, and the cavalry rejoices more than the line

in the softening influences of feminine society. Amongst the little

scandals of the night, it may be rumoured within the sacred precincts

of the Café Royal by “Suppers” of the Admiralty, who has obtained

that soubriquet by his known unwillingness to stand these midnight

banquets, that the “Baby” was seen at the Holborn with a heightened

colour, rather the production of art than nature; _ergo_, the “Baby”

is falling off, which remark it is fortunate for “Suppers” the Baby

does not overhear. Billy Valentine, of her Majesty’s “horse and saddle”

department of the Home Office, as is his usual custom, may be seen at

Coney’s, exchanging a little quiet chaff with “Poodle,” whose hair is

more crimped than ever, while the “Poodle” is dexterously extracting

a bottle of Moselle out of him for the benefit of the establishment.

There is a woman of very mature age who goes about from one night-house

to another with her betting book in her hand, perhaps “cadging” for

men. Then there is Madame S. S.--, who plays the piano in different

places, and Dirty Dick, who is always in a state of intoxication; but

who, as he spends his money freely, is never objected to.

But the night-houses are carrying me away from my subject.

Pimps are frequently spoken of, and pimping is a word very generally

used, but I doubt very much whether many of them exist, at least of

the male gender. The women do most of the pimping that is requisite

to carry on the amours of London society, and pander is a word that

merges into the other, losing any distinctive significancy that it may

possess for the eyes of a lexicographer. A woman when she introduces a

man to a woman is literally pimping for him, or what I have said about

keepers of introducing houses must apply generally to the panders and

the pimps. I may add a story I heard of a bully attached to a brothel,

who on one occasion acting as a pimp, went into the streets to pick up

a woman who was required for the purposes of the establishment. He went

some way without success, and at last met a “wandering beauty of the

night,” whom he solicited; she yielded to his entreaties, and followed

him to his brothel. When they reached the light in the passage she

raised her veil, when he was as horrified as a man in his position

and with his feelings could be to perceive that he had brought his

own sister to an immoral house: he had not seen her for some years.

His profligacy had killed his father, had brought him to his present

degraded position, and in a great measure occasioned his sister’s fall

and way of living.

Ex uno--the proverb says--a lesson may be taught a great many.

* * * * *

_Fancy-men._--Fancy-men are an extremely peculiar class, and are highly

interesting to those who take an interest in prostitutes and their

associates. They are--that is the best of them--tolerably well-dressed

and well-looking, and sufficiently gentlemanly for women to like to be

seen about with them. I am now speaking of those who cohabit with the

best women about town.

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