Parent Duchatelet discourses at some length on this subject, and treats

it with great perspicuity and succinctness. He asserts that it is a

common thing for many law students and medical students to be kept,

or semi-supported, by loose women in Paris. This is a state of things

that I need hardly say is never observed in England. Yet there is a

class who throw all their self-respect into the background, and allow

themselves to be partially maintained by loose women who have imbibed a

partiality for them. They frequent the night-houses in Panton Street,

and often hook gentlemen out of several sovereigns, or by tossing them

for champagne make them pay for several bottles in the course of the

evening. By this it may be readily understood that they are in league

with the proprietor of the establishment; and that this is undeniably

the case in one instance I will unhesitatingly declare. It may be

so in others, but I am not prepared to say so. I need not mention

the name of the house for obvious reasons, but any one who has the

slightest knowledge of the subject will be obliged, if he values his

veracity, to corroborate my statement. The best, or the aristocracy

of fancy-men, are for the most part on the turf. They bet when they

have money to bet with, and when they have not they endeavour, without

scruple, to procure it from their mistresses, who never hesitate a

moment in giving it them if they have it, or procuring it for them by

some means, however degrading such means may be. A fancy-man connected

with a prostitute who is acquainted with a good set of men will, as the

evening advances, be seen in one of the night-houses in Panton Street.

His woman will come in perhaps about one o’clock, accompanied by one or

two men. Whilst they are talking and drinking he will come up and speak

to the woman, as if she was an old flame of his, and she will treat him

in the same manner, though more as a casual acquaintance. In the course

of time he will get into conversation with her men, and they, taking

him for a gentleman, will talk to him in a friendly manner. After a

while he will propose to toss them for a bottle of champagne or a

Moselle cup. Then the swindling begins. The fancy-man has an infallible

recipe for winning. He has in his hand a cover for the half-crown he

tosses with, which enables him to win, however the piece falls. It

is a sort of “heads I win, tails you lose,” a principle with which

schoolboys of a speculative disposition bother their friends. Sometimes

the proprietor of the house will come up and begin to talk to them,

ask them to step upstairs to have supper, and get them into a room

where the victim may be legged more quietly, and more at their leisure.

The proprietor then says that he must in his turn “stand” a bottle of

champagne, but the fancy-man, pretending to be indignant, interposes,

and exclaims, “No, let’s toss;” so they toss. The fancy-man loses the

toss, pays the proprietor at once with money, with which he has been

previously supplied, and the man is more completely gulled than ever.

He may be some man in the service up in town on leave for a short

while, and determined as long as he stays to go in for some fun, no

doubt well supplied with money, and careless how he spends it. He would

be very irate if he discovered how he was being robbed, and in all

likelihood smash the place up, and the fancy-man into the bargain, for

people are not very scrupulous as to what they do in the night-houses.

But the affair is managed so skilfully that he loses his four or five

pounds at tossing or at some game or other with equanimity, and without

a murmur, for he thinks it is his luck which happens to be adverse, and

never dreams for one instant that his adversary is not playing on the

“square.” The rows that take place in the night-houses never find their

way into the papers. It isn’t the “little game” of the proprietors to

allow them, and the police, if they are called in, are too well bribed

to take any further notice, without they are particularly requested. I

was told of a disturbance that took place in one of the night-houses

in Panton Street, not more than a year ago, which for brutality and

savage ferocity I should think could not be equalled by a scalping

party of North American Red Indians.

Two gentlemen had adjourned there after the theatre, and were quietly

drinking some brandy and soda when a woman, with a very large

crinoline, came in and went up to one of them, whom we will call A.

She asked him for something to drink, and he, perceiving she was very

drunk already, chaffed her a little. Angry at his _persiflage_, she

leant over and seized his glass, which she threw into a corner of the

room, smashing it to atoms, and spilling its contents. While doing so

her crinoline flew into the air, and A. put out his hand to keep it

down. She immediately began to slang him and abuse him immoderately,

declaring that he attempted to take indecent liberties with her, and

attempting finally to strike him he good-humouredly held her hands;

but she got more furious every moment, and at last he had to push

her down rather violently into a chair. A man who was sitting at an

opposite table commented upon this in an audible and offensive manner,

which excessively annoyed A., who however at first took no notice of

his conduct. Presently he handed the woman over to one of the waiters,

who with some difficulty turned her out. Then the man who had before

spoken said, “D--d plucky thing, by Jove, to strike a woman.” A. made

some reply to this, and the other man got up, when A. flew at him and

knocked him down. Two waiters ran up and seized A. by either arm,

when the man got up from his recumbent position and struck A., while

he was being retained by the waiters, a tremendous blow in the face,

which speedily covered him with blood. A., exerting all his strength,

liberated himself, and rushed at the coward, knocking him over a table,

jumping over after him, seizing his head and knocking it against the

floor in a frightful manner. The door porters were then called in, and

A. with great difficulty turned out. A.’s friend had been waiting his

opportunity, which had not yet come. When A. was at the door the man

he had knocked down raised himself up. A.’s friend seized him by the

collar and by one of his legs, and threw him with all his force along

the table, which was covered with glass. The velocity with which he was

thrown drove everything before him until he fell down on the top of the

broken glass in a corner stunned and bleeding. His assailant then put

his head down and charged like a battering-ram through the opposing

throng, throwing them right and left, till he joined his friend in the

street.

Many low betting-men are partially kept by prostitutes--men who

frequent Bride Lane and similar places, who, when out of luck, fall

back upon their women. Many thieves, too, are fancy-men, and almost

all the ruffians who go about “picking up,” as the police call it,

which I have explained before to be a species of highway robbery.

The prostitute goes up to a man, and while she is talking to him the

ruffians come up and plunder him. If the victim is drunk so much the

better. Most low prostitutes have their fancy-men, such as waiters at

taverns, labourers--loose characters, half thieves half loafers. It is

strange that such baseness should find a place in a man, but experience

proves what I have said to be true; and there are numbers of men in

the metropolis who think nothing of being kept by a prostitute on the

proceeds of her shame and her disgrace.

* * * * *

_Bullies._--Bullies are men attached to brothels and bawdy-houses; but

this remark must not be understood to apply to houses of a superior

description, for it would not pay them to extort money from their

customers, as they have a character and a reputation to support.

The bullies attached to low bawdy-houses are ostensibly kept to

perform the functions of door-keepers, but in reality to prevent men

from going away without paying enough money; they are in many cases

a necessary precaution against “bilking,” or going away without

paying anything. If a well-dressed man went into an immoral house in

Spitalfields, Whitechapel, or Shadwell, he would assuredly be robbed,

but not maltreated to any greater extent than was absolutely requisite

to obtain his money, and other valuables he might chance to have about

him, at the time the depredation was committed.

A man a little tipsy once found himself, he hardly knew how, on the

transpontine side of Waterloo Bridge, not far from Stamford Street.

It was past twelve, and on being accosted by a woman, he half

unconsciously followed her to her rooms in Stamford Street, which were

situated about half-way down, near Duke Street, Blackfriars. When

upstairs he sent the servant out for some brandy and soda-water, and

not having enough silver gave her half-a-sovereign for that purpose,

telling her to bring him the change. She soon returned with a bottle

of brandy, which she said cost eight shillings, and two bottles of

soda-water, and keeping one shilling for herself, told him she had

no change to give him: he put up with this extortion, for he was too

tipsy to make any resistance. The time passed quickly, and he spent two

or three hours in her society, until the soda-water somewhat sobered

him, when he put on his hat and declared his intention of going away.

The woman sprang up to stop him, and placed her back against the door,

meantime calling some one with all her might. Being a strong powerful

man, he seized her by the arm and flung her on a sofa. Opening the

door, he heard some one rapidly coming up stairs; he rushed back to the

room and laid hold of a chair, which he threw at the advancing figure;

it missed it, but had the effect of causing it to retreat. Chair after

chair followed until the room was nearly denuded of its furniture, the

woman being all the time too frightened to take any part in the affray.

The man next took the poker in one hand the lamp in the other, and

began to descend the stairs, which he did with some difficulty, as the

chairs rather impeded his progress. He had no doubt his adversary was

waiting for him at the bottom, and it was evident that it was there the

real struggle would take place. He descended very cautiously until he

was very near the end of the stairs, when he saw a tall strongly-built

man awaiting him with a bludgeon in his hand. The gentleman carefully,

in the short space he had, reconnoitred the exit to the street by

throwing the light of the lamp full into the passage. The bully finding

he was discovered began to curse and make demonstrations of hostility,

but remained where he was, as he was possessed of the best position.

The gentleman when he was within three or four steps of the ground,

hurled the lamp with all his force at the bully, striking him on the

forehead. The lamp was smashed to atoms, and everything directly

plunged in darkness. After this he ran in the direction of the door,

but he found the chain up: while he was unfastening this as well as

he could in the dark, he heard his antagonist picking himself up and

muttering threats of vengeance. In a moment or two he began to grope

his way towards the door, but fortunately the gentleman had succeeded

in undoing the chain, and flinging the door wide open, he emerged into

the street and began to run in the direction of the Waterloo Road as

fast as he could. He made his escape; but if he had not had presence of

mind, and been strong and powerful enough to fight with the bully, the

result might have been very different.

A man who would be a bully at a bawdy-house would stick at nothing.

During the daytime they either sleep or lounge about smoking a short

pipe, or go to the pawn-shops for the women, or else to the public for

gin.

The men who used to keep the Cocoa Tree in St. James’s Street were

two brothers, who, when they were young, held a position of no great

importance in their mother’s house, which was nothing more than a house

of ill fame. They might have degenerated into something of the same

sort, but they had a certain amount of talent and opportunities, and

once being possessed of this gambling house, which was famous enough in

its day, they made money quickly enough.

It is not men though, who have been amongst these scenes when they are

young, who take to this sort of life. It is generally returned convicts

or gaol birds, who look upon themselves as victims, and get desperate,

and do not care very much what they do as long as they can have an easy

time of it and enough to eat and drink.

Sometimes, if they watch their opportunity, they may become proprietors

of bawdy-houses themselves. Great events spring from little causes;

and good management and a good locality will always make a bawdy-house

remunerative; but bullies generally have no energy, and are wanting in

administrative capability, and more often than not die of disease and

excess in the gutter.

The Argyle Rooms were once a small public-house called the “Hall of

Rome,” where _tableaux vivants_ and _poses plastiques_ found a home and

an audience; but energy and a combination of causes have made it the

first casino in London.

A bully in a house in one of the streets near the Haymarket, who was

loafing about a public-house, told me in return for some spirits I paid

for, that he was a ticket-of-leave man--“he didn’t mind saying it, why

should he? he’d got his ticket-of-leave, he had, and he’d show it me in

two twos.

“When he comed back from Norfolk Island, which he’d been sent to for a

term of seven years, he knew no one in town, his pals mostly was lagged

by police, and his most hintimit friend was hanged by mistake at the

Old Bailey--he knew it was by mistake, as his friend was hincapable of

such an act without he was riled extraordinary. Well, he took to the

bullying dodge, which paid. He couldn’t work, it wornt in his natur,

and he took to bullying, kindly--it suited him, it just did, and that

was all about it.”

The bullies are the lowest ruffians going, and will not mind doing any

act of iniquity, although they stand in great dread of the police, and

generally manage matters so as to keep out of their clutches.

CLANDESTINE PROSTITUTES.

The next division of our subject is clandestine prostitution, whose

ramifications are very extensive. In it we must include: 1. Female

operatives; 2. Maid-servants, all of whom are amateurs, as opposed

to professionals, or as we have had occasion to observe before, more

commonly known as “Dollymops”; 3. Ladies of intrigue, who see men to

gratify their passions; and 4. Keepers of houses of assignation, where

the last-mentioned class may carry on their amours with secresy.

This in reality I regard as the most serious side of prostitution. This

more clearly stamps the character of the nation. A thousand and one

causes may lead to a woman’s becoming a professional prostitute, but if

a woman goes wrong without any very cogent reason for so doing, there

must be something radically wrong in her composition, and inherently

bad in her nature, to lead her to abandon her person to the other sex,

who are at all times ready to take advantage of a woman’s weakness and

a woman’s love.

There is a tone of morality throughout the rural districts of England,

which is unhappily wanting in the large towns and the centres of

particular manufactures. Commerce is incontestably demoralizing. Its

effects are to be seen more and more every day. Why it should be so,

it is not our province to discuss, but seduction and prostitution,

in spite of the precepts of the Church, and the examples of her

ministers, have made enormous strides in all our great towns within

the last twenty years. Go through the large manufacturing districts,

where factory-hands congregate, or more properly herd together, test

them, examine them, talk to them, observe for yourself, and you will

come away with the impression that there is room for much improvement.

Then cast your eye over the statistics of births and the returns of

the Registrar-General, and compare the number of legitimate with

illegitimate births. Add up the number of infanticides and the number

of deaths of infants of tender years--an item more alarming than any.

Goldsmith has said that “honour sinks when commerce long prevails,”

and a truer remark was never made, although the animus of the poet was

directed more against men than women.

* * * * *

_Female Operatives._--When alluding casually to this subject before, I

enumerated some of the trades that supplied women to swell the ranks

of prostitution, amongst which are milliners, dress-makers, straw

bonnet-makers, furriers, hat-binders, silk-winders, tambour-workers,

shoe-binders, slop-women, or those who work for cheap tailors, those in

pastry-cook, fancy and cigar-shops, bazaars, and ballet-girls.

I have heard it asserted in more than one quarter, although of course

such assertions cannot be authenticated, or made reliable, for want

of data, that one out of three of all the female operatives in London

are unchaste, and in the habit of prostituting themselves when

occasion offers, either for money, or more frequently for their own

gratification.

I met a woman in Fleet Street, who told me that she came into the

streets now and then to get money not to subsist upon, but to supply

her with funds to meet the debts her extravagance caused her to

contract. But I will put her narrative into a consecutive form.

“Ever since I was twelve,” she said, “I have worked in a printing

office where a celebrated London morning journal is put in type and

goes to press. I get enough money to live upon comfortably; but then I

am extravagant, and spend a great deal of money in eating and drinking,

more than you would imagine. My appetite is very delicate, and my

constitution not at all strong. I long for certain things like a woman

in the family way, and I must have them by hook or by crook. The fact

is the close confinement and the night air upset me and disorder my

digestion. I have the most expensive things sometimes, and when I can,

I live in a sumptuous manner, comparatively speaking. I am attached

to a man in our office, to whom I shall be married some day. He does

not suspect me, but on the contrary believes me to be true to him, and

you do not suppose that I ever take the trouble to undeceive him. I am

nineteen now, and have carried on with my ‘typo’ for nearly three years

now. I sometimes go to the Haymarket, either early in the evening,

or early in the morning, when I can get away from the printing; and

sometimes I do a little in the day-time. This is not a frequent

practice of mine; I only do it when I want money to pay anything. I am

out now with the avowed intention of picking up a man, or making an

appointment with some one for to-morrow or some time during the week.

I always dress well, at least you mayn’t think so, but I am always

neat, and respectable, and clean, if the things I have on ain’t worth

the sight of money that some women’s things cost them. I have good feet

too, and as I find they attract attention, I always parade them. And

I’ve hooked many a man by showing my ankle on a wet day. I shan’t think

anything of all this when I’m married. I believe my young man would

marry me just as soon if he found out I went with others as he would

now. I carry on with him now, and he likes me very much. I ain’t of

any particular family; to tell the truth, I was put in the workhouse

when I was young, and they apprenticed me. I never knew my father or my

mother, although ‘my father was, as I’ve heard say, a well-known swell

of capers gay, who cut his last fling with great applause;’ or, if you

must know, I heard that he was hung for killing a man who opposed him

when committing a burglary. In other words, he was ‘a macing-cove what

robs,’ and I’m his daughter, worse luck. I used to think at first, but

what was the good of being wretched about it? I couldn’t get over for

some time, because I was envious, like a little fool, of other people,

but I reasoned, and at last I did recover myself, and was rather glad

that my position freed me from certain restrictions. I had no mother

whose heart I shou’d break by my conduct, or no father who could

threaten me with bringing his grey hairs with sorrow to the grave.

I had a pretty good example to follow set before me, and I didn’t

scruple to argue that I was not to be blamed for what I did. Birth is

the result of accident. It is the merest chance in the world whether

you’re born a countess or a washerwoman. I’m neither one nor t’other;

I’m only a mot who does a little typographing by way of variety. Those

who have had good nursing, and all that, and the advantages of a sound

education, who have a position to lose, prospects to blight, and

relations to dishonour, may be blamed for going on the loose, but I’ll

be hanged if I think that priest or moralist is to come down on me with

the sledge-hammer of their denunciation. You look rather surprised at

my talking so well. I know I talk well, but you must remember what a

lot has passed through my hands for the last seven years, and what a

lot of copy I’ve set up. There is very little I don’t know, I can tell

you. It’s what old Robert Owen would call the spread of education.”

I had to talk some time to this girl before she was so communicative;

but it must be allowed my assiduity was amply repaid. The common

sense she displayed was extraordinary for one in her position; but, as

she said, she certainly had had superior opportunities, of which she

had made the most. And her arguments, though based upon fallacy, were

exceedingly clever and well put. So much for the spread of education

amongst the masses. Who knows to what it will lead?

The next case that came under my notice was one of a very different

description. I met a woman in Leadenhall Street, a little past the

India House, going towards Whitechapel. She told me, without much

solicitation on my part, that she was driven into the streets by want.

Far from such a thing being her inclination, she recoiled from it with

horror, and had there been no one else in the case, she would have

preferred starvation to such a life. I thought of the motto Vergniaud

the Girondist wrote on the wall of his dungeon in his blood, “Potius

mori quam fœdari,” and I admired the woman whilst I pitied her. It

is easy to condemn, but even vice takes the semblance of virtue when

it has a certain end in view. Every crime ought to be examined into

carefully in order that the motive that urged to the commission may be

elicited, and that should be always thrown into the scale in mitigation

or augmentation of punishment.

Her father was a dock labourer by trade, and had been ever since he

came to London, which he did some years ago, when there was great

distress in Rochdale, where he worked in a cotton factory; but being

starved out there after working short time for some weeks, he tramped

with his daughter, then about fourteen, up to town, and could get

nothing to do but work in the docks, which requires no skill, only a

good constitution, and the strength and endurance of a horse. This

however, as every one knows, is a precarious sort of employment, very

much sought after by strong, able-bodied men out of work. The docks are

a refuge for all Spitalfields and the adjacent parishes for men out of

work, or men whose trade is slack for a time. Some three weeks before I

met her, the girl’s father had the misfortune to break his arm and to

injure his spine by a small keg of spirits slipping from a crane near

to which he was standing. They took him to the hospital, where he then

was. The girl herself worked as a hat-binder, for which she was very

indifferently paid, and even that poor means of support she had lost

lately through the failure of the house she worked for. She went to

see her father every day, and always contrived to take him something,

if it only cost twopence, as a mark of affection on her part, which

he was not slow in appreciating, and no doubt found his daughter’s

kindness a great consolation to him in the midst of his troubles. She

said, “I tried everywhere to get employment, and I couldn’t. I ain’t

very good with my needle at fine needlework, and the slopsellers won’t

have me. I would have slaved for them though, I do assure you, sir;

bad as they do pay you, and hard as you must work for them to get

enough to live upon, and poor living, God knows, at that. I feel very

miserable for what I’ve done, but I was driven to it; indeed I was,

sir. I daren’t tell father, for he’d curse me at first, though he might

forgive me afterwards: for though he’s poor, he’s always been honest,

and borne a good name; but now--I can’t help crying a bit, sir. I ain’t

thoroughly hardened yet, and it’s a hard case as ever was. I do wish I

was dead and there was an end of everything, I am so awfully sad and

heart-broken. If it don’t kill me, I suppose I shall get used to it in

time. The low rate of wages I received has often put it into my head to

go wrong; but I have always withstood the temptation, and nothing but

so many misfortunes and trials coming together could ever have induced

me to do it.”

This, I have every reason to believe, was a genuine tale of distress

told with all simplicity and truth, although everything that a woman

of loose morals says must be received with caution, and believed under

protest.

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