Every work is an appeal to the public,--its completion and exhibition

make it such; therefore, every work challenges the critical faculties,

great or small, of those who see it. It is inevitable that some more

interested should spring up to interpret, rightly or wrongly, the work

to the public; the artist seldom takes the trouble,--in fact, has

neither the time nor the temperament; his message is complete in the

picture, others must understand it as best they can.

The playwright cannot address the audience save through the play, the

poet speaks only through his poetry, the painter through his pictures,

the sculptor through the forms of his creation. Seldom is an artist

gifted with more than one tongue, and that tongue is his art. How, then,

can artists interpret the work of artists? How can the painter, who is

dumb save with his brush, or the sculptor, who is mute save with his

clay and chisel, tell the world anything about the work of others?

It is the business of those who can speak and write to tell the people,

not how the work was created, unless they were present, but how it

impressed them as a finished thing. That is the province of legitimate

criticism.

Every man who has done his best to understand, though at the risk of

betraying his ignorance, has the right to say how he likes what he sees

or hears or tastes. The opinions of some are worth more than those of

others; and these opinions, with the reasons therefor, we are delighted

to hear. That is about all there is to sound criticism; and in that

sense comment and those whose profession is to comment are

inevitable,--until the æsthetic millenium, when critics cease from

troubling and the artists are at rest.

Ruskin, unfortunately, attempted the double duty of telling painters how

to paint and the public what to like. With all his industry and

considerable talent for drawing, he was not competent to tell painters

how to paint,--though much that he said is accepted as sound,--and his

judgments of the relative merits of painters and pictures were biassed

by his own convictions regarding the way the work should be done.

His limitations were due to his strong preferences and violent

prejudices. His devotion to Turner--a great painter--was one limitation;

lack of appreciation of Rembrandt was another; failure to estimate

Velasquez at his real worth was another; and a lot of enthusiasms for

men who are now forgotten are so many additional evidences of lack of

judicial temper in Ruskin. But all these things are as nothings in

comparison with the rich store of things said in English so strong, so

simple, and yet so beautiful that it fairly intoxicates and rouses

something akin to a religious enthusiasm.

* * * * *

A word concerning the “Voice of a People,” as Whistler called his little

collection of criticisms. What is it?

In literature the “Voice of a People” makes itself heard at the

bookseller’s counter and over the desk of the circulating library,--and

that, too, regardless of critics who praise this book and condemn that.

Sometimes, before the Critic has spoken, the “Voice” is heard, and the

presses groan with the burden of their task; or, more often, after the

Critic has had his say, the “Voice,” disregarding labored precepts,

calls loudly for what it is told it should not have; and so in

literature the “Voice” makes itself heard loud and clear and natural,

and there is no mistaking it.

Likewise in the drama the insistent “Voice” demands trash or otherwise,

quite regardless of the protest of the Critic. The run of a play is not

determined by the criticisms. The opinion of the Critic is often

foreseen and defied; but neither writer, manager, nor actor can foretell

the verdict of the “Voice,”--favorable often when least expected;

adverse often when least deserved.

But in art the “Voice”--stentorian in literature and the drama--sinks to

a whisper so diffident that it cannot be heard amidst the trumpetings of

the Critics.

The Critics--those whose business it was to write and talk about

art--ridiculed Whistler, not the “Voice.” Left wholly to itself, it is

quite likely the “Voice” would have found much that it liked in the

beautiful combinations of tones and colors, for there is nothing

inherently repulsive in Whistler’s work, as in much other that Critics

command the “Voice” to praise; on the contrary, his paintings are

exceedingly restful to the eye, and exceedingly attractive as schemes of

color if nothing else. The “Voice,” left to itself, would say, “I do

not understand them, but I like them,--just as I like music, without

knowing much about it.”

* * * * *

But the “Voice”--independent enough in literature, the drama, and even

in music--dares not lisp in art until the Critic speaks. Then the

“Voice” praises what he praises, condemns what he condemns, until the

secret purchases and growing demand for the outcast confounds both

Critic and echoing “Voice.” Then the “Voice” turns--as it has in the

case of Whistler--and rends the Critics, unless those agile gentlemen

change sides and praise what they formerly condemned.

Too bad that Whistler attributed the “Voice” of the Critic to that

long-suffering animal--the Public, which, if often wrong, is always

honest, and, in all but art--vociferous.

* * * * *

Concerning his habit of persistently impaling the critics, a writer

says:[29]

“We wish that the catalogue did not, for the tenth time, contain

quotations from all the dull things which bewildered criticism has

said about him. Mr. Whistler is a wit, and should recollect that

the same old joke must not be told too often to the same old

audience.”

But where is the joke? In the criticisms or in their repetition? If the

criticisms were serious, then repetition is doubly serious.

Nor is it “the same old audience,” but each year, each hour, a new

audience. Of all the English-speaking people not one in a million have

ever heard the joke; and if joke there be, it is surely a gracious act

to make it known.

The far-seeing publisher deftly detaches the favorable comment from

uncongenial context and prints it boldly on the fly-leaf of the volume.

Why should not author or painter print his page of depreciations that,

as Whistler says, “history may be cleanly written”? And if preserved and

printed once, why not for all time?

The record of a people is not complete unless their likes and dislikes

be known. What would we not give for the adverse criticisms of

Shakespeare? And there must have been many besides poor Greene’s. What

would we not give for some of the off-hand comments of his fellow-actors

and his fellow-managers?

The world conspires to deceive the world. The literature of adulation is

carefully conserved until mortals, denuded of their frailties, become

gods.

* * * * *

In the course of his career Whistler met with many bizarre

appreciations, but none more astonishing than this:[30]

“To understand Mr. Whistler you must understand his body. I do not

mean that Mr. Whistler has suffered from bad health,--his health

has always been excellent; all great artists have excellent

health, but his constitution is more nervous than robust. He is

even a strong man, but he is lacking in weight. Were he six inches

taller and his bulk proportionally increased, his art would be

different.”

The classification of the prize-ring into feather-, light-, middle-, and

heavy-weights makes its appearance in art; genius, like jockeys, must

weigh-in and-out. By rights, therefore, Paganini should have played the

bass-viol and Napoleon should have been a drummer-boy. The painter must

measure his canvas by his belt, and bant the masterpiece into shape. The

gymnasium is the true school of art, and the dumb-bell is mightier than

the brush.

“For if Whistler had been six inches taller and his bulk

proportionally increased, ... instead of having painted a dozen

portraits,--every one, even the ‘Mother’ and ‘Miss Alexander,’

which I personally take to be the two best, a little febrile in its

extreme beauty, whilst some, masterpieces though they be, are

clearly touched with weakness and marked with hysteria,--Mr.

Whistler would have painted a hundred portraits as strong, as

vigorous, as decisive, and as easily accomplished as any by

Velasquez or Hals.”

This is the sort of comment that follows but never precedes

acquaintance. After knowing a painter, it is easy to discover all his

physical characteristics and idiosyncrasies in his work,--so easy, in

fact, that many critics prefer to pass on books, plays, and pictures on

their merits without knowing anything about the authors, the actors, or

painters; for in the end a work must stand or fall by itself.

From an examination of the “Hermes,” can this critic give us the stature

of Praxiteles? From the “Nike” in the Louvre can he describe the unknown

master? What does the “Sistine Madonna” tell him of the weight of

Raphael, or the “Lesson in Anatomy” of the “bulk” of Rembrandt?

* * * * *

A man’s physical condition may be--frequently is--reflected in his work.

If he is an invalid, what he does is apt to show it,--though Herbert

Spencer is a case to the contrary; but his physique is another matter.

Genius is not a matter of inches. The weight of the brain is not

controlled by the size of the body; still more independent is the

organization and development of the brain.

If a man have strength and health--and these the critic concedes to

Whistler--his work may be the work of a giant.

One of the greatest and strongest of Germany’s living artists is almost

a dwarf; the most virile painter in America to-day is short and slight.

* * * * *

The same critic, referring to the letters in the “Gentle Art,” says, “If

Mr. Whistler had the bull-like health of Michael Angelo, Rubens, Hals,

the letters would never have been written.” But, as a matter of fact,

Angelo was “a man of more than usually nervous temperament.” As any one

at all familiar with his career, his many controversies, his voluminous

letters, well knows, “his temperament exposed him to sudden outbursts of

scorn and anger which brought him now and then into violent collision

with his neighbors.” His habit of ridiculing and annoying his

fellow-pupils invited the blow from Pietro Torrigiano which gave him his

broken nose. He was a weakly child and suffered two illnesses in

manhood, but by carefully refraining from all excesses he regained and

preserved his health. “His countenance always showed a good and

wholesome color. Of stature he is as follows: height middling, broad in

the shoulders; the rest of the body somewhat slender in proportion.”

The foregoing scarcely bears out the sweeping generalization that “the

greatest painters, I mean the very greatest,--Michael Angelo, Velasquez,

and Rubens,--were gifted by nature with as full a measure of health as

of genius. Their physical constitutions resembled more those of bulls

than of men.”

As for Velasquez, who can speak authoritatively for him?

* * * * *

While the physical characteristics of geniuses are habitually

exaggerated, and the weak, the nervous, the delicate are made well and

strong and “like bulls” in the enthusiasm of appreciation or the

exigencies of theory, it would not be difficult to point out in history,

art, and literature innumerable instances of men whose achievements

afford no indications whatsoever of their bodily make up,--in fact, it

is common experience that neither poet nor painter ever corresponds with

preconceived notions, and to meet the one or the other is to court

disenchantment.

If Whistler had been six inches taller he would not have been Angelo, or

Rembrandt, or Velasquez, but--in all probability--a soldier.

_VII_

_Supreme as a Colorist--Color and Music--His Susceptibility to

Color--Ruskin and Color--Art and Nature._

Supreme as a colorist, Whistler achieved fame as an etcher long before

the world acknowledged his greatness as a painter. Even now it is the

fashion to exalt his etchings to the depreciation of his paintings,--to

say that he was a great artist in the one medium but unsuccessful in the

other.

The following is a fair illustration of this sort of comment:

“Cool-headed conservatism should clarify the halo which encircles

Whistler’s portraits. The periodic ‘symphonies,’ ‘harmonies,’ and

‘arrangements,’ in gray and green, green and rose, purple and gold,

or brown and black, have, or had, novelty to recommend them,--more

novelty, however, than psychology. Apart from one or two, they are

little beyond essays in subdued _Japonisme_ with subtle dashes of

Velasquez. The portrait of his mother alone shows adequate depth,

for the overlauded Carlyle is merely a male replica of the single

canvas wherein the artist seemed to lose--and to find--himself. It

is not in portraiture, but in etching and lithography, that

Whistler has disclosed the validity of his talent.”[31]

To which may be added the following comments since his death from

leading American papers:

“Whistler in earlier life was a real etcher, easily the first of

the nineteenth century. The number of his plates of the best

quality is comparatively small. He soon lost his power or the

incentive to execute it. His hand degenerated, his work became

trivial and insincere. As a painter none of his pictures will ever

explain to posterity the reputation, or the apparent reputation,

that he enjoyed during his lifetime.”

“It is, however, as an etcher rather than as a painter that

Whistler will be remembered.”

“Thus, setting aside the portraits of his mother, of Thomas

Carlyle, Lady Campbell, and Miss Alexander, and the startling

‘Nocturne in Blue and Silver,’ and the ‘Arrangement in Black,’ it

might be possible to count upon the fingers of one hand the finest

examples of his brush.”

Many others of similar import might be gathered, but the foregoing

suffice. In reading them it should not be forgotten that the etchings,

which are now praised without reserve, passed through the same stages of

depreciation through which the paintings are passing; so that, guided by

the parallel, it is reasonable to expect the complete acceptance of the

latter as masterpieces in the near future.

Broadly speaking, the order of acceptance has been:

First. Etchings and lithographs.

Second. Portraits.

Third. Color harmonies,--such as many of his figure-pieces, marines,

nocturnes, and pure color compositions generally, none of which is fully

accepted, some of which are scarcely known, and

[Illustration]

all of which are misunderstood, in spite of his many explicit words of

explanation.

Such has been the order of general acceptance of his work; but the order

of real merit is almost precisely reversed.

Whistler stands supreme,--

First as a colorist.

Secondly as a painter of portraits.

Thirdly as an etcher and lithographer.

As an etcher comparisons are drawn between him and Rembrandt.

As a painter of portraits comparisons are drawn between him and

Velasquez.

As a colorist he is beyond comparison save with the masters of the far

East.

In etching and lithography and the painting of portraits he, at most,

simply did as well or better what others have done before; but in the

composition of harmonies of color to please the eye, as harmonies of

sound please the ear, he accomplished results which are unique.

What he did with the needle is not so wholly and absolutely unlike all

that had been done before as to render comparisons impossible; whereas

with the brush in his domain of color Whistler stands alone. His art was

his own; he painted like no other man dead or living.

His etchings were so fine, so subtle, that the world had difficulty in

comprehending them; but it did learn to like them, and that, too, at a

comparatively early date. But even now his pictures are fully

understood by no one; and yet they have had a profounder influence upon

the art of to-day than those of any other master.

He opened the door of the East to the painters of the West and showed

them how they might paint after the manner of the best there is in the

Oriental world, and not only retain, but accentuate their own

individuality.

The secret of Whistler’s art, as of all great art, is that it was the

absolutely true and unaffected expression of his convictions and of his

impressions of the life and world about him; and his impressions and

convictions in the domain of color, like those of Beethoven in the world

of sound, were worth recording.

He is to color what Beethoven is to sound, and his distinguishing merit

is that of all the men of his century or of many preceding centuries he

was the only one to treat color as a composer of music treats sound,--as

material for the arrangement of harmonies to please the eye as music

pleases the ear.

* * * * *

When Burne-Jones, in the Ruskin suit, was asked if he saw any art

quality in “The Falling Rocket,” he apologetically said, “I must speak

the truth, you know,” and then testified: “It has fine color and

atmosphere,” but of detail and composition “absolutely none.”

As if the shower of fire of a falling rocket against the blackness of

night could have sharp detail and composition; as if anything were

possible beyond “fine color and atmosphere;” and color and atmosphere

are all Whistler intended. “My whole scheme,” he himself testified, “was

only to bring about a certain harmony of color,” and, according to the

only decently qualified witness for the other side, he succeeded.

Even Frith, the painter of “Derby Day” and the “Rake’s Progress,” said,

“There is a pretty color which pleases the eye, but there is nothing

more.”

Why should there be anything more, if to please the eye were the

painter’s sole intention? Is it not as legitimate to please the eye with

compositions of color, otherwise meaningless, as it is to please the ear

with compositions of sound?

Profoundly speaking, color has no other object than to please the eye.

The story should be told, the moral pointed, in black and white. The use

of color imitatively, or to accentuate the characterization, is as base

as the use of sound imitatively.

Color is to the eye precisely what sound is to the ear, and the highest

use to which either can be put is the production of pure, not to say

abstract, harmonies for the satisfaction of its respective sense.

* * * * *

As long ago as 1868 Swinburne, in a pamphlet on the Royal Academy

exhibition of that year, said:

“No task is harder than this translation from color into speech,

when the speech must be so hoarse and feeble, when the color is so

subtle and sublime. Music and verse might strike some string

accordant in sound to such painting, but a version such as this is

a psalm of Tate’s to a psalm of David’s. In all of the main

strings touched are certain varying chords of blue and white, not

without interludes of the bright and tender tones of floral purple

or red. They all have immediate beauty, they all give the delight

of natural things; they seem to have grown as a flower grows, not

in any forcing house of ingenious and laborious cunning. This is,

in my eyes, a special quality of Mr. Whistler’s genius; a freshness

and fulness of the loveliest life of things, with a high, clear

power upon them which seems to educe a picture as the sun does a

blossom or a fruit.”

In language too plain for the slightest misunderstanding he has himself

told the world precisely what he meant his pictures to be, but the world

will not take him at his word.

Nearly thirty years ago, when the people wondered at his calling his

works “symphonies,” “arrangements,” “harmonies,” and “nocturnes,” he

wrote:

“The vast majority of English folk cannot and will not consider a

picture apart from any story which it may be supposed to tell.

“My picture of a ‘Harmony in Gray and Gold’ is an illustration of

my meaning,--a snow-scene with a single black figure and a lighted

tavern. I care nothing for the past, present, or future of the

black figure, placed there because the black was wanted at that

spot. All that I know is that my combination of gray and gold is

the basis of the picture. Now, this is precisely what my friends

cannot grasp.

“They say, ‘Why not call it “Trotty Veck,” and sell it for a round

harmony of golden guineas?’ naively acknowledging that without

baptism there is no ... market!’”[32]

And farther on he said:

“As music is the poetry of sound, so is painting the poetry of

sight, and the subject-matter has nothing to do with harmony of

sound or color.

“The great musicians knew this. Beethoven and the rest wrote

music,--simply music; symphony in this key, concerto or sonata in

that.

“On F or G they constructed celestial harmonies,--as

harmonies,--combinations evolved from the chorus of F or G and

their minor correlatives.

“This is pure music as distinguished from airs,--commonplace and

vulgar in themselves, but interesting from their associations,--as,

for instance, ‘Yankee Doodle’, or ‘Partant pour la Syrie.’

“Art should be independent of all clap-trap, should stand alone,

and appeal to the artistic sense of eye or er, without confounding

this with emotions entirely foreign to it, as devotion, pity, love,

patriotism, and the like. All these have no kind of concern with

it; and that is why I insist on calling my works ‘arrangements’ and

‘harmonies.’”[33]

And concerning the portrait of his mother, which nearly every one

admires for the subject while few pause to consider the color, he wrote:

“Take the picture of my mother, exhibited at the Royal Academy as

an ‘Arrangement in Gray and Black.’ Now, that is what it is. To me

it is interesting as a picture of my mother; but what can or ought

the public to care about the identity of the portrait?”[34]

Within these few lines are contained Whistler’s whole philosophy of art,

his convictions and his intentions; the words are so plain a child may

read and comprehend their meaning, and yet people will not understand

him.

Whistler’s art was purely sensuous, as the finest music is sensuous. He

had no interest whatsoever in the many problems of life and death, in

the story of any person or the traditions of any place.

He had less interest in the associations connected with Old Battersea

Bridge than the boatman lazily floating by; but at certain hours and

under certain conditions, at twilight or at dusk, or in the fog, it made

a long, tremulous line which pleased him, and he painted it.

The fact that the Thames bounds English history was of no consequence to

him; but the muddy river between lines of buildings and wharves and

shipping, and covered by boats and crossed by bridges, furnished him

endless compositions in line and color.

The glory and the romance of Venice made no impression on his art; but

in out-of-the-way places, where others saw nothing, he found scenes

which inspired his etchings.

As an etcher and a lithographer Whistler played with the mystery of

line, as in painting he played with the mystery of color.

There is an art of pure line as there is an art of pure form and of pure

color. It is just as possible to make a lot of meaningless lines which

please the eye in their curves and endless variety as it is to please

the eye with combinations of colors.

Decorative patterns and designs, aside from color, are simply line

harmonies.

A child loves to make straight and round and curved lines upon slate or

paper.

The eye follows lines with a delight akin to that taken in form and

color.

When the Savoy Hotel was in process of construction, and the great steel

beams thrust themselves upward towards the sky, and there was a

lattice-work of girders and a veritable song of line, Whistler, seeing

it one day from a neighboring window, exclaimed:

“Hurry; where are my things? I must catch that now, for it will never

again be so beautiful.”

* * * * *

High buildings, mechanical processes, modern costumes had no terrors for

him, simply because he had no sentiment concerning them; if they

furnished him beauties of line or color he cared not whether they were

new or old.

Whistler’s art was as devoid of sentiment as that of a Japanese.

Recollections and impressions of James A. McNeill Whistler · 第 9 / 16 段