More, probably, is known of the construction of the papal palace of

Avignon than of any other relic of medieval architecture. Thanks to the

researches of Father Ehrle, Prefect of the Vatican Library, and other

scholars, the sums paid to the contractors, their names, the estimates

of quantities, the wages of the chief workmen, and the price of

materials, are before us, and we can trace day by day and month by

month the progress of the great pile. The whole of the craftsmen, with

the exception of the later master painters from Italy and some northern

sculptors, were either Avignonais, Gascons or Provençals.

The first work undertaken by Pierre was the enlargement of the papal

chapel of John XXII. This was doubled in length, and the lavish

decorations executed by John's master painter, Friar Pierre Dupuy, were

continued on the walls of the added portion; payments for white, green,

indigo, vermilion, carmine and other pigments, and for colored tiles,

testify to the brilliancy of its interior.

Meanwhile work was proceeding on the massy new tower, the Turris Magna,

now known as the Tour des Anges, the best preserved of all the old

towers. The foundations were laid on April 3, 1335, and it was roofed

with lead on March 18, 1337. The basement formed the papal wine-cellar;

the ground floor was the treasury, or strong room, where the specie,

the jewels, the precious vessels of gold and silver and other valuables

were stored; many payments are recorded for locks and bars and bolts

for their safe-keeping within the ten-feet-thick walls of the tower.

The next great work put in hand was the east wing, which was raised on

a space left by John's demolished, or partially demolished, structure.

On November 20, 1337, two masons (lapiscidarios), Pierre Folcaud and

Jean Chapelier, and a carpenter, Jacques Beyran, all of Avignon,

contracted to carry out the plans of a new architect, Bernard Canello,

for the completion of Benedict's private apartments, and on the same

day Lambert Fabre and Martin Guinaud, housewreckers, were paid

eighty-three gold florins on account, for the demolition of the old

buildings. This wing, since wholly remodeled by the legates and the

modern corps of engineers, comprised the papal Garde Robe, the Garde

Meuble, the private kitchen and offices and, on the floor above, the

papal dining-room, study and private oratory. The walls were, of

course, embattlemented, and in 1337 the most exposed portions of the

new buildings were defended by a stout rampart....

The whole ground floor, 110 feet by 33, was occupied by a great

reception hall (Camera Paramenti), where distinguished visitors were

accorded a first welcome before being admitted to a private audience,

or accorded a solemn state reception in consistory, as the import of

their embassy demanded. The popes were also used to receive the

cardinals there, and two doorkeepers were appointed who must be

faithful, virtuous and honest men and sleep in the hall; their office

being one of great trust, was highly paid, and they were generally

laymen. It was probably in this hall that St. Catherine was received by

Clement VI. The Avignon conclaves were held there, for on December 31,

1352, four hundred and fifteen days' and nights' labor were employed in

breaking down the walls between the dining-hall and the Camera

Paramenti, clearing away the stones and making secret chambers for the

lord cardinals, in which chambers were twenty-eight cells....

On September 5, 1339, John's old belfry was pulled down and Jean Mauser

de Carnot, who asserted he had excavated 11,300 basketfuls of rubbish,

was paid at the rate of twelve deniers the hundred for the work.

Evidently these were good times for the basket makers as well as

builders. December 22, 1340, three contractors, Isnard and Raymond

Durand and Jacques Gasquet, received 1,273 florins for the completed

new tower, with its barbicans, battlements and machicoulis, which was

on the site and which retained the appellation of the Tour de la

Campane, or Bell Tower. The embattlemented and machicolated summit, but

not the chastelet, of this mighty tower has recently been restored; its

walls are nearly twelve feet thick....

Benedict's last undertaking was the erection of the Tour de Trouillas,

next the Tour des Latrines, and on April 20, 1341, sixteen rubbish

baskets were bought for the "Saracens that excavated the foundations of

the turris nova." The Tour de Trouillas, tallest and stoutest of the

keeps of the mighty fortress, is 175 feet high as compared with the 150

feet of the Tour de la Campane, and its walls fifteen feet thick as

compared with twelve feet. It should be noted, however, that the latter

tower appears the taller owing to the elevated ground whereon, it

stands....

Having bought, by private agreement or by arbitration, all the houses

adjacent to the palace on the south side, Clement next proceeded to

demolish them and on the site to raise the noblest and most beautiful

wing of the great palace. This edifice, known to contemporaries as the

great new palace, comprised a spacious Chapel and Hall of Justice; and

in August 9, 1344, contracts were made for cutting away and leveling

the rock above the present Rue Peyrolerie, whereon, by October 21,

1351, the masons had raised their beautiful building.

On that day, by order of our lord the pope, one hundred florins were

handed over by the papal chamber to Master John of Loubières to

distribute among the masters to celebrate the placing of the keystone

in the vaulting of the new chapel of the palace and the completion of

the said chapel. On All Saints' Day of that same year Clement recited

(a month before his death) the first solemn mass in his great new

chapel and preached a most eloquent sermon, praising God for the

completion of his life's work. The lower hall, most famous of judicial

chambers in Christendom and final Court of Appeal in all questions of

international and ecclesiastical law, was later in opening.

Among the amenities of the old palace were the spacious and lovely

gardens on the east, with their clipt hedges, avenues of trees,

flower-beds and covered and frescoed walls, all kept fresh and green by

channels of water. John maintained a menagerie of lions and other wild

and strange beasts; stately peacocks swept proudly along the green

swards, for the inventory of 1369 specifies seventeen peacocks, some

old and some young, whereof six were white.

* * * * *

But we have as yet dealt chiefly with the external shell of this mass

of architecture which, tall and mighty, raises its once impregnable

walls and towers against the sky. The beauty of its interior remains

briefly to be touched upon, for the fortress palace had, as Clement

left it, some analogy with the great Moorish palace of the Alhambra in

that it stood outwardly grim and strong, while within it was a shrine

of exquisite and luxurious art.

The austere Benedict, who, his biographer tells us, left the walls of

the consistory naked, appears to have expended little on the pictorial

decorations of the halls and chambers erected during his pontificate;

but with the elevation of the luxurious and art-loving Clement VI., a

new spirit breathes over the fabric. The stern simplicity and noble

strength of his predecessor's work assume an internal vesture of

richness and beauty; the walls glow with azure and gold; a legion of

Gallic sculptors and Italian painters lavish their art on the

embellishment of the palace....

Such, in brief outline, was the progress of the mighty fabric and its

internal decoration which the great popes of Avignon raised to be their

dwelling-place, their fortress, and the ecclesiastical center of

Christendom. Tho shorn of all its pristine beauty and robbed of much of

its symmetry, it stands to-day in bulk and majesty, much as it stood at

the end of Clement VI.'s reign, when a contemporary writer describes it

as a quadrangular edifice, enclosed within high walls and towers and

constructed in most noble style, and tho it was all most beautiful to

look upon, there were three parts of transcendent beauty: the

Audientia, the Capella major, and the terraces: and these were so

admirably planned and contrived that peradventure no palace comparable

to it was to be found in the whole world. The terraces referred to were

those raised over the great chapel, and were formed of stone, bedded in

asphalt and laid on a staging of stout oak joists; the view from the

terraces was unparalleled for range and beauty.

The glowing splendor of frescoed walls was enhanced by gorgeous

hangings and tapestries and by the magnificent robes and jewels of

popes and cardinals. Crowds of goldsmiths--forty were employed at the

papal court--embroiderers and silk mercers, made Avignon famous

thoughout Europe. In 1337, 318 florins were paid for eight Paris

carpets; in 1343 Clement VI. paid 213 florins for green silk hangings,

and 254 florins for carpets adorned with roses; in 1348, 400 gold and

silver vessels turned the scales at 862 marks, 5 ounces; in the

inventory of 1369, despite the fact that the most precious had been

sent to Rome, the gold vessels were weighed out at 1,434 marks, 1

ounce; the silver at 5,525 marks 7 ounces.

A cardinal's hat cost from 15 to 40 florins, and in 1348, 150 florins

were paid for one piece of scarlet for the pope, and 75 to 100 florins

for the garniture of a riding cloak. Clement VI. spent 1,278 florins in

the purchase of cloth of gold, woven by the Saracens of Damascus; one

payment to Jacopo Malabayla of Arti for summer and winter clothing for

the papal household amounted to 6,510 florins, and the same obviously

Hebrew merchant received 10,652 florins in 1341 for cloth and ermine

and beaver; in 1347 Clement's furrier received 1,080 ermine skins,

whereof 430 were used in one cloak, 310 for a mantle, 150 for two

hoods, and 88 for nine birettas; in 1351, 2,258 florins went to Tuscany

for silk, and 385 for brocade to Venice.

The richness of the papal utensils beggars description; jeweled cups,

flagons of gold, knife handles of jasper and ivory, forks of

mother-of-pearl and gold. A goldsmith in 1382 was paid 14 florins for

repairing two of the last-named implements. The flabelli, or

processional feather fans, cost 14 florins; Benedict XIII., paid 300

florins for an enameled silver bit; the Golden Roses cost from 100 to

300 florins. Presents of jewels were costly and frequent. Gregory XI.

gave 168 pearls, value 179 francs, to the citizens of Avellino; Clement

VII. presented the Duke of Burgundy with a ring of gold, worth 335

florins; an aguière of gold and pearls, valued at 1,000 florins, and

two tables each over 200 florins. Richer gifts were lavished on

sovereign princes. Reliquaries were of prodigious value; the gold cross

containing a piece of the true cross at the Célestins weighed fifteen

pounds. In 1375 a silver arm for the image of St. Andrew cost over

2,566 florins.

The cardinals were equally munificent. The most striking example of

lavish splendor is afforded by the State banquet given to Clement V.,

by the Cardinals Arnaud de Palegrue and Pierre Taillefer in May, 1308.

Clement, as he descended from his litter, was received by his hosts and

twenty chaplains, who conducted him to a chamber hung with richest

tapestries from floor to ceiling; he trod on velvet carpet of triple

pile; his state-bed was draped with fine crimson velvet, lined with

white ermine; the sheets of silk were embroidered with silver and gold.

The table was served by four papal knights and twelve squires, who each

received silver girdles and purses filled with gold from the hosts.

Fifty cardinals' squires assisted them in serving the banquet, which

consisted of nine courses of three plates each--twenty-seven dishes in

all. The meats were built up in fantastic form: castles, gigantic

stags, boars, horses, etc. After the fourth service, the cardinal

offered his holiness a milk-white steed worth 400 florins; two gold

rings, jeweled with an enormous sapphire and a no less enormous topaz;

and a bowl, worth 100 florins; sixteen cardinal guests and twenty

prelates were given rings and jewels, and twelve young clerks of the

papal house and twenty-four sergeants-at-arms received purses filled

with florins.

After the fifth service, a great tower with a font whence gushed forth

five sorts of choicest wines was carried in; and a tourney was run

during the interval between the seventh and eighth courses. Then

followed a concert of sweetest music, and dessert was furnished by two

trees--one of silver, bearing rarest fruits of all kinds, and the other

loaded with sugared fruits of many colors. Various wines were then

served, whereupon the master cooks, with thirty assistants, executed

dances before the guests. Clement, by this time, having had enough,

retired to his chamber, where, lest he might faint for lack of

refreshment during the night, wine and spices were brought to him; the

entertainment ended with dances and distractions of many kinds.

There is no reason to believe that the Avignon popes, either in their

household expenditure or in their personal luxury, were more

extravagant than their Roman predecessors or successors. Yet amid all

this luxury, strange defects of comfort appear to the modern sense.

Windows, as we have seen, were generally covered with wax cloth or

linen, carpets were rare, and rushes were strewn on the floors of most

of the rooms. From May to November, 1349, more than 300 loads of rushes

were supplied for use in the dining-rooms and chambers of the apostolic

palace. Subsequently mats were introduced, and in 1352 Pierre de

Glotos, mat-maker to the palace of our lord and pope, was paid for 275

cannae of matting for the palace of Avignon and for the palace beyond

the Rhone and the new chapel.

The Walls of Avignon

By Thomas Oakey

[Footnote: From "The Story of Avignon." Published by E.P. Dutton & Co.]

Intimately associated with the history of the palace of the Popes of

Avignon is that of the unparalleled circuit of walls and towers which

defended the city from the scourge of organized robber bands during the

fourteenth century. The earliest quadrilateral fortifications embraced

a relatively small area consisting of the Rocher des Doms and the

parishes of St. Agricol, St. Didier, and St. Pierre; these walls,

demolished and rebuilt on a more extensive scale in the twelfth

century, embraced an area easily traceable on the modern map, from the

Porte du Rhone, round the Rues du Limas, Joseph Vernet, des Lices,

Philonarde, Campane, Trois Colombes, to the Rocher.

It was these fortifications that the Cardinal St. Angelo forced the

citizens to raze in 1227. Until the acquisition of Avignon by Clement

VI., the city was an open one and only defended by a double fosse. The

origin of the papal walls has already been traced, and their subsequent

fate may now be briefly given. The assaults of the Rhone proved more

destructive than human artillery. The walls and towers having been

hastily raised, towers fell by reason of bad foundation, and the upkeep

of the fortifications was a continual drain on papal and communal

finances.

In 1362 an irresistible flood of waters overthrew the Fortes St. Michel

and Limbert, and large breaches were often made by these recurring

inundations. Moreover, the expansion of the city of old and the need of

access to the suburbs involved frequent displacement and opening of new

gates. In 1482 the whole system of the defensive works was modified to

meet the new situation caused by the introduction of gunpowder. The

gates most exposed to attack were further defended by outworks, that of

St. Lazare having been fortified during the rule of Giuliano della

Rovere by the addition of a powerful bastide, with three round towers,

a drawbridge, a new fosse which communicated with the great fosse

before the main walls. Other modifications took place during the

Huguenot wars.

Notwithstanding many repairs during the intervening centuries, the

fortifications had, under the second Empire, suffered sad degradation,

and at length Viollet-le-Duc was entrusted with their restoration. The

famous architect set to work on their southern side and had completed

about one-third of the restoration when the disastrous issue of the

Franco-Prussian war arrested all further progress until the Third

Republic feebly resumed the task. The walls along the Rhone, especially

useful in time of flood, were backed with stone, their battlements and

machicoulis renewed. The visitor, however, will need no reminder that

the present passive aspect of the ramparts conveys but a faint

impression of their former state, when a broad and deep fosse, seven

feet by twelve, washed their bases, above which they raised their once

impregnable curtains full thirty feet.

Two of the old gates have been demolished--the Porte de Limbert in

1896, and the Porte de l'Oulle in 1900--the former, many times

repaired, was the only existing example of the external aspect of a

medieval gate, the latter had been rebuilt in 1786 in the Doric style.

A new gate, the Porte Pétrarque, now the Porte de la République, was

erected by Viollet-le-Duc when the walls were pierced for the new

street; the Porte St. Dominique is also new. These noble mural

defenses, three miles in circuit, twice narrowly escaped demolition--at

the construction of the railway, when they were saved by a vigorous

protest of Prosper Mérimée, and in 1902, when, on the pretext that they

blocked the development of the city, the municipality decided to

demolish the unrestored portions. Luckily the intervention of a

public-spirited Prefect of Vaucluse proved successful, and they were

again rescued from the housewrecker's pick. No visitor to Avignon

should omit to walk or drive round the famous ramparts.

Their stones have been subjected to careful scrutiny by antiquarians

and the masons' marks (tacherons)--about 4,500--carefully examined and

reduced to about four hundred and fifty types. Opinions differ as to

the meaning of these curious signs, but there is little doubt that M.

Maire's suggestion is the correct one--the workmen were paid by the

piece, and each had his own private mark which he cut on the stones he

laid and thus enabled the foreman to check his work.

We begin at the Porte du Rhône, and skirt the older part of the walls

on the northwest with their different style of corbels and machicoulis.

M. Maire has no hesitation in assigning this portion to the time of

Clement VI., by reason of the coarser nature of the masons' marks.

Turning southwards, we pass the Porte St. Dominique, and reach the

Porte St. Roch (formerly the Porte du Chamfleury, and only opened at

plague times) and the Porte de la République. We soon note the

unrestored portions, the site of the old Porte Limbert, and turn

northward to the Porte St. Lazare.

Before we reach this gate we may fitly make a digression, and in pious

memory of a great Englishman, fare along the Avenue du Cimetière to the

grave of John Stuart Mill, who with his wife lies buried within the

cemetery under an elder-tree on the right and toward the end of Avenue

2. A plain stone slab bears the well-known inscription to Mrs. Mill's

memory--the noblest and most eloquent epitaph ever composed by man for

woman. It is pleasant to remember that Mill has left golden opinions of

his gentleness and generosity behind him at Avignon. His house, a

charming little hermitage approached by an avenue of plane trees not

far from the cemetery, was sold in 1905, and a few relics were bought

and still are cherished by the rare friends the somewhat self-centered

philosopher made in the city. The present owner has preserved the

library and study, where the "Essay on Liberty" was written, much as it

was in Mill's days.

To the peasants who met the tall, bent, spare figure, musing and

botanizing along the country lanes and fields, he was known as

"Monsieur Émile." Before he left the city on his periodical visits to

England, Mill was wont to leave 300 francs with M. Rey, pastor of the

Protestant Church in Avignon: two hundred for expenses of public

worship; one hundred for the poor, always charging M. Rey to write to

England if any further need arose.

Mill, a great Englishman of European fame, to the amazement of his

French friends, was followed to his last resting-place by no more than

five mourners. As we write news comes that the civic authorities have

decided to recall to posterity the association of the great thinker

with Avignon by giving the name of Stuart Mill to a new boulevard, and

that a bust has been unveiled to his memory near the pleasant city he

loved so well. Mill was much gratified that his pamphlet on "The

Subjection of Women" converted Mistral to the movement for their

enfranchisement, and their legal equality with men.

Villeneuve and the Broken Bridge

By Thomas Oakey

[Footnote: From "The Story of Avignon." Published by E.P. Dutton & Co.]

The royal city of Villeneuve, altho geographically and politically

sundered from Avignon and the County Venaissin, was socially and

economically bound up with the papal city. The same reason that to-day

impels the rich citizens of Avignon to dot the hills of Languedoc with

their summer villas was operative in papal times, and popes and

cardinals and prelates loved to build their summer places on the

opposite bank of the Rhone.

How silent and neglected are the streets of this once wealthy and

important city! How degraded its monuments, how faded its glory! In the

hot, dusty afternoon, as the cranky old omnibus rattles along the

narrow High Street, it appears to awaken echoes in a city of the dead.

Making our way northward, we pass the restored seventeenth-century

portal of the palace of the sainted Cardinal of Luxembourg; the

weather-worn, neglected, late Renaissance portal of the so-called Hôtel

de Conti; the ruined Gothic portal of the palace of Cardinal Pierre de

Thury, through which we pass to the old court-yard and a chapel

subsequently restored and now used as the chapel of the Grey Penitents.

We pass many another relic of departed grandeur, and beyond the Place

Neuve on our right come upon a great portal which opens on a vaulted

passage leading to one of the most bewildering and extraordinary

congeries of ruined monastic buildings in France, now inhabited by a

population of poor folk--two hundred families, it is said--who, since

the Revolution, have settled in the vast buildings of the once famous

and opulent Charterhouse of Villeneuve. Founded by Innocent VI., three

years after his elevation to the papal chair, and enriched by

subsequent endownments, the Charterhouse of the Val de Bénédiction, the

second in importance of the Order, grew in wealth and importance during

the centuries until it was sacked and sold in small lots during the

Revolution to the ancestors of the present occupants.

The circuit of its walls was a mile in extent; its artistic treasures

were prodigious. The Coronation of the Virgin came thence; the Pietá of

Villeneuve, now in the Louvre; the founder's tomb; the high altar of

Notre Dame at Villeneuve, and a few other relics, alone survive of its

vast possessions. The scene resembles nothing so much as a city ruined

by bombardment or earthquake, but how long the wreck will remain in its

present picturesque and melancholy condition is difficult to forecast.

The state is slowly buying out the owners, and doubtless ere many years

are passed the more valuable artistic remains will have been swept and

garnished and restored.

As we return from the Chartreuse we turn left along the Place Neuve,

and climb to the mighty fort of St. André, which occupies the most

venerable site in the royal new city, for on the hill where it stands

tradition relates that St. Cesarie, Bishop of Arles, was buried, and

that there, in the sixth century, the first Benedictines settled. The

primitive settlement, destroyed in the ninth century, was extensively

rebuilt in 980, and within its walls, churches were dedicated to St.

Andrew, St. Michael, and St. Martin. In the twelfth century the rich

and powerful monastery, a strongly fortified, self-sufficing community,

was held under the counts of Toulouse, and from their overlordship it

was subsequently admitted by the counts to be within the territory of

the republic of Avignon, whose consuls in 1210 compelled the abbot to

demolish his walls and promise never to rebuild them.

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