SENTENCES OF CAUSE OR CONCESSION.

1824. (3.) Relative sentences of cause, reason, proof, or of concession,

are equivalent to subjunctive sentences introduced by #cum#, _since_,

_though_ (1877): as,

(_a._) #hospes, quī nihil suspicārētur, hominem retinēre coepit#, _V._

1, 64, _the friend, suspecting nothing, undertook to hold on to the

man_. Often justifying the use of a single word: as, #ō fortūnāte

adulēscēns, quī tuae virtūtis Homērum praecōnem invēnerīs#, _Arch._ 24,

_oh youth thrice-blest, with Homer trumpeter of thy prowess_. #ad mē

vēnit Hēraclīus, homo nōbilis, quī sacerdōs Iovis fuisset#, _V._ 4, 137,

_I had a call from Heraclius, a man of high standing, as is proved by

his having been a priest of Jupiter_. (_b._) #Cicerō, quī mīlitēs in

castrīs continuisset, quīnque cohortēs frūmentātum mittit#, 6, 36, 1,

_though Cicero had kept his men in camp, he sends five cohorts

foraging_.

1825. With #quī tamen#, however, the indicative is usual: as, #alter,

quī tamen sē continuerat, nōn tenuit eum locum#, _Sest._ 114, _the

other, though he had observed a quiet policy, did not hold the place_.

1826. Oftentimes, where a causal relation might be expected, a simple

declaratory indicative is used: as,

#habeō senectūtī magnam grātiam, quae mihī̆ sermōnis aviditātem auxit#,

_CM._ 46, _I feel greatly indebted to age, which has increased my

eagerness for conversation_. Particularly thus in old Latin: as, #sed

sumne ego stultus, quī rem cūrō pūblicam?# Pl. _Per._ 75, _but am I not

a fool, who bother with the common weal?_ Compared with: #sed ego sum

īnsipientior, quī rēbus cūrem pūplicis#, Pl. _Tri._ 1057, _but I’m a

very fool, to bother with the common weal_. Often of coincident action

(1733): as, #stultē fēcī, quī hunc āmīsī#, Pl. _MG._ 1376, _I’ve acted

like a fool, in letting this man off_.

1827. The causal relative is often introduced by #quippe#, less

frequently by #ut#, or #ut pote#, _naturally_: as,

#‘convīvia cum patre nōn inībat;’ quippe quī nē in oppidum quidem nisi

perrārō venīret#, _RA._ 52, _‘he never went to dinner-parties with his

father;’ why, of course not, since he never went to a simple country

town even, except very rarely_. #dictātor tamen, ut quī magis animīs

quam vīribus frētus ad certāmen dēscenderet, omnia circumspicere

coepit#, L. 7, 14, 6, _but the dictator, naturally, since he went into

the struggle trusting to mind rather than muscle, now began to be all on

the alert_. With #quippe quī#, the indicative only is used by Sallust,

and is preferred by Plautus and Terence. Cicero has, with one exception,

the subjunctive, Tacitus and Nepos have it always. Livy has either mood.

Not in Caesar. #ut quī# has the subjunctive. It occurs a few times in

Plautus, Cicero, once in Caesar, oftenest in Livy. With the indicative

once in Cicero, and once in Tacitus. #ut pote quī# has the subjunctive.

It is used by Plautus, by Cicero, once with the indicative, by Sallust,

and Catullus.

1828. The indefinite ablative #quī#, _somehow_, _surely_, sometimes

follows #quippe# or #ut# in old Latin, in which case it must not be

confounded with the relative: as, #quippe quī ex tē audīvī#, Pl. _Am._

745, _why, sure I’ve heard from you_; it cannot be the relative here, as

the speaker is a woman.

1829. The subjunctive is used in parenthetical sentences of restriction:

as,

#quod sciam#, Pl. _Men._ 500; T. _Ad._ 641; _RA._ 17, _to the best of my

knowledge and belief_. #quod sine molestiā tuā fīat#, _Fam._ 13, 23, 2,

_as far as may be without trouble to yourself_. #quī# is often followed

by #quidem#: as, #omnium ōrātōrum, quōs quidem ego cōgnōverim,

acūtissimum iūdicō Q. Sertōrium#, _Br._ 180, _of all orators, at least

of all that I have made the acquaintance of myself, I count Sertorius

the sharpest_.

1830. The indicative, however, is used in #quod attinet ad#, _as to_,

and usually with #quantum#, and with forms of #sum# and #possum#: as,

#quod sine molestiā tuā facere poteris#, _Att._ 1, 5, 7, _as far as you

can without troubling yourself_.

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